Sastra Vidhi Nahi Jane Kintu lyrics

arjun kahilen: sastra-vidhi nahi jane kintu sraddhanvita yajana karaye yara kiva tar hita kiva nistha tar krsna sattva, rajotam vistara kaha'ta sei suni iccha mama

arjun kahilen: sastra-vidhi nahi jane kintu sraddhanvita yajana karaye yara kiva tar hita kiva nistha tar krsna sattva, rajotam vistara kaha'ta sei suni iccha mama

अर्जुन कहिलेन्: सस्त्रविधि नहि जने किन्तु स्रद्धन्वित यजन करये यर किव तर हित किव निस्थ तर क्र्स्न सत्त्व, रजोतम विस्तर कहऽत सेइ सुनि इच्छ मम

Arjuna said, O Krsna, what is the situation of one who does not follow the principles of scripture but who worships according to his own imagination? Is he in goodness, in passion or in ignorance?

sri-bhagavan kahilen: svabhavaja tin nistha sraddha se dehira sattviki, rajasi ar tamasi gabhira vivaran kahi tar suna diya man yar yeba sraddha hay gunera karan

sri-bhagavan kahilen: svabhavaja tin nistha sraddha se dehira sattviki, rajasi ar tamasi gabhira vivaran kahi tar suna diya man yar yeba sraddha hay gunera karan

स्रिभगवन कहिलेन्: स्वभवज तिन निस्थ स्रद्ध से देहिर सत्त्विकि, रजसि अर तमसि गभिर विवरन कहि तर सुन दिय मन यर येब स्रद्ध हय गुनेर करन

The Supreme Lord said, according to the modes of nature acquired by the embodied soul, one's faith can be of three kinds--goodness, passion or ignorance. Now hear about these.

nija sattva anurupa sraddha se bharata sraddhamay purusa ye sraddha ye temata

nija sattva anurupa sraddha se bharata sraddhamay purusa ye sraddha ye temata

निज सत्त्व अनुरुप स्रद्ध से भरत स्रद्धमय पुरुस ये स्रद्ध ये तेमत

According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired.

sattviki ye sraddha sei puje devatare rajasi ye sraddha puje yaksa raksasere tamasi ye sraddha tahe bhut pret puje yar sei sraddha hay sei tatha bhaje (5-6) sastra-bidhi tyag kari ye tapasya kare dambha darpa kam rag yukta ahankare vrtha upavasa kare kles sahivare sarirete bhutgane murkha karsivare amakeo antaryami sarira bhitare asurik jana sei tar vyavahare

sattviki ye sraddha sei puje devatare rajasi ye sraddha puje yaksa raksasere tamasi ye sraddha tahe bhut pret puje yar sei sraddha hay sei tatha bhaje (5-6) sastra-bidhi tyag kari ye tapasya kare dambha darpa kam rag yukta ahankare vrtha upavasa kare kles sahivare sarirete bhutgane murkha karsivare amakeo antaryami sarira bhitare asurik jana sei tar vyavahare

सत्त्विकि ये स्रद्ध सेइ पुजे देवतरे रजसि ये स्रद्ध पुजे यक्स रक्ससेरे तमसि ये स्रद्ध तहे भुत प्रेत पुजे यर सेइ स्रद्ध हय सेइ तथ भजे (56) सस्त्रबिधि त्यग करि ये तपस्य करे दम्भ दर्प कम रग युक्त अहन्करे व्र्थ उपवस करे क्लेस सहिवरे सरिरेते भुत्गने मुर्ख कर्सिवरे अमकेओ अन्तर्यमि सरिर भितरे असुरिक जन सेइ तर व्यवहरे

Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits. 5-6) Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egoism, lust and attachment, who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be known as demons.

ahara-o trividha se yathayatha priya sattviki, rajasi ar tamasi ye heya yajna, jap, tap, dan se-o se trividha yar yeva bhed gun bhinna vahuvidha (8-13) ayu sattva valarogya sukha priti bade rasya snigdha sthir hrdya sattvika ahare katu amla lavanakta ati usna yei jvala poda amayi rajasika sei vasi saitya gataras paca va durgandha ucchista amedhya yei khadya tamasandha

ahara-o trividha se yathayatha priya sattviki, rajasi ar tamasi ye heya yajna, jap, tap, dan se-o se trividha yar yeva bhed gun bhinna vahuvidha (8-13) ayu sattva valarogya sukha priti bade rasya snigdha sthir hrdya sattvika ahare katu amla lavanakta ati usna yei jvala poda amayi rajasika sei vasi saitya gataras paca va durgandha ucchista amedhya yei khadya tamasandha

अहरओ त्रिविध से यथयथ प्रिय सत्त्विकि, रजसि अर तमसि ये हेय यज्न, जप्, तप्, दन सेओ से त्रिविध यर येव भेद गुन भिन्न वहुविध (813) अयु सत्त्व वलरोग्य सुख प्रिति बदे रस्य स्निग्ध स्थिर ह्र्द्य सत्त्विक अहरे कतु अम्ल लवनक्त अति उस्न येइ ज्वल पोद अमयि रजसिक सेइ वसि सैत्य गतरस पच व दुर्गन्ध उच्छिस्त अमेध्य येइ खद्य तमसन्ध

Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. 8-10) Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance.

aphalakanksi ye yajna vidhi-mata hay kartavya ye mane kare sattviki se kay

aphalakanksi ye yajna vidhi-mata hay kartavya ye mane kare sattviki se kay

अफलकन्क्सि ये यज्न विधिमत हय कर्तव्य ये मने करे सत्त्विकि से कय

The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body.

svadhyaya abhyas yata ved uccaran vanmaya tapasya se sastrera vacan

svadhyaya abhyas yata ved uccaran vanmaya tapasya se sastrera vacan

स्वध्यय अभ्यस यत वेद उच्चरन वन्मय तपस्य से सस्त्रेर वचन

Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly.

cittera prasannata ye ar saralata atma-nigrahadi mouna bhava pravanata sei saba manasika tapa name khyata uparokta saba tapa triguna prakhyata

cittera prasannata ye ar saralata atma-nigrahadi mouna bhava pravanata sei saba manasika tapa name khyata uparokta saba tapa triguna prakhyata

चित्तेर प्रसन्नत ये अर सरलत अत्मनिग्रहदि मोउन भव प्रवनत सेइ सब मनसिक तप नमे ख्यत उपरोक्त सब तप त्रिगुन प्रख्यत

And serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind.

trividha tapasya yadi para-sraddha-yukta phalakanksa yadi nahe sattviki se ukta

trividha tapasya yadi para-sraddha-yukta phalakanksa yadi nahe sattviki se ukta

त्रिविध तपस्य यदि परस्रद्धयुक्त फलकन्क्स यदि नहे सत्त्विकि से उक्त

This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness.

labh puja sammanera janya dambhera sahit ye tapasya sadhe loka taha rajasik se tapasyara ye phal taha aniscit antavat tara phal haya sastrete vidita

labh puja sammanera janya dambhera sahit ye tapasya sadhe loka taha rajasik se tapasyara ye phal taha aniscit antavat tara phal haya sastrete vidita

लभ पुज सम्मनेर जन्य दम्भेर सहित ये तपस्य सधे लोक तह रजसिक से तपस्यर ये फल तह अनिस्चित अन्तवत तर फल हय सस्त्रेते विदित

Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent.

mudha-buddhi yara tape atma-pida dey aparera vinasartha ye tapasya karay tamasi se saba yata tapasya vahula alika tahara nam nahe sastra anukul

mudha-buddhi yara tape atma-pida dey aparera vinasartha ye tapasya karay tamasi se saba yata tapasya vahula alika tahara nam nahe sastra anukul

मुधबुद्धि यर तपे अत्मपिद देय अपरेर विनसर्थ ये तपस्य करय तमसि से सब यत तपस्य वहुल अलिक तहर नम नहे सस्त्र अनुकुल

And those penances and austerities which are performed foolishly by means of obstinate self-torture, or to destroy or injure others, are said to be in the mode of ignorance.

kartavya janiya yei danakriy hay desakal patra bujhi datavya karay anupakarike dan se sattvika hay (21-22) pratyupakarera janya phalanusandhan kimba dan kari hay anutapavan rajasik dan sei sastrera vicar tamasika dan yaha suna ei var adesakale ye dan apatrete hay asatkar avakta yei tamasika kay

kartavya janiya yei danakriy hay desakal patra bujhi datavya karay anupakarike dan se sattvika hay (21-22) pratyupakarera janya phalanusandhan kimba dan kari hay anutapavan rajasik dan sei sastrera vicar tamasika dan yaha suna ei var adesakale ye dan apatrete hay asatkar avakta yei tamasika kay

कर्तव्य जनिय येइ दनक्रिय हय देसकल पत्र बुझि दतव्य करय अनुपकरिके दन से सत्त्विक हय (2122) प्रत्युपकरेर जन्य फलनुसन्धन किम्ब दन करि हय अनुतपवन रजसिक दन सेइ सस्त्रेर विचर तमसिक दन यह सुन एइ वर अदेसकले ये दन अपत्रेते हय असत्कर अवक्त येइ तमसिक कय

That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is considered to be charity in the mode of goodness.

yajna dan tapasyadi yaha sastrera nirnay om tat sat se uddesye anya kichu naya se uddesye purva-kale brahmanadigan yajna dan tapa adi karila palan

yajna dan tapasyadi yaha sastrera nirnay om tat sat se uddesye anya kichu naya se uddesye purva-kale brahmanadigan yajna dan tapa adi karila palan

यज्न दन तपस्यदि यह सस्त्रेर निर्नय ओम तत सत से उद्देस्ये अन्य किछु नय से उद्देस्ये पुर्वकले ब्रह्मनदिगन यज्न दन तप अदि करिल पलन

From the beginning of creation, the three syllables--om tat sat--have been used to indicate the Supreme Absolute Truth [Brahman]. They were uttered by brahmanas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.

sejanya brahmanagan 'om' uccarane yajnadi vidhan kare brahma acarane

sejanya brahmanagan 'om' uccarane yajnadi vidhan kare brahma acarane

सेजन्य ब्रह्मनगन ऽओम्ऽ उच्चरने यज्नदि विधन करे ब्रह्म अचरने

Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme.

ataeva yajna dan tapasyara phal anyabhilas nahe bhaktira karan moksa-kanksi sejanya yajna dana kare sei se yajnadi phal vidita samsare (26-27) sat se savdera artha brahma brahma-par se uddesye yata karma saba brahma-par yajna dan tap karya se uddesye kare loukika vaidika karma brahma nam dhare

ataeva yajna dan tapasyara phal anyabhilas nahe bhaktira karan moksa-kanksi sejanya yajna dana kare sei se yajnadi phal vidita samsare (26-27) sat se savdera artha brahma brahma-par se uddesye yata karma saba brahma-par yajna dan tap karya se uddesye kare loukika vaidika karma brahma nam dhare

अतएव यज्न दन तपस्यर फल अन्यभिलस नहे भक्तिर करन मोक्सकन्क्सि सेजन्य यज्न दन करे सेइ से यज्नदि फल विदित सम्सरे (2627) सत से सव्देर अर्थ ब्रह्म ब्रह्मपर से उद्देस्ये यत कर्म सब ब्रह्मपर यज्न दन तप कर्य से उद्देस्ये करे लोउकिक वैदिक कर्म ब्रह्म नम धरे

One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from the material entanglement. 26-27) The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha.

se sraddha vina yaha karmakrta hay asat karma tar nam sastrete nirnay asat karma suddha nahe iha parakale sastra-vidhi parityage sei phal phale

se sraddha vina yaha karmakrta hay asat karma tar nam sastrete nirnay asat karma suddha nahe iha parakale sastra-vidhi parityage sei phal phale

से स्रद्ध विन यह कर्मक्र्त हय असत कर्म तर नम सस्त्रेते निर्नय असत कर्म सुद्ध नहे इह परकले सस्त्रविधि परित्यगे सेइ फल फले

But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.