Amate Asakta Haye Yogera Sadhan lyrics

sri-bhagavan kahilen: amate asakta haye yogera sadhan tomare kahinu partha sab etaksan se yog asray kari samagra ye ami asamsay bujhibe ye anivarya tumi suna partha sei katha tomake ye kahi bhakti-yog suddha sattva yate tusta rahi

sri-bhagavan kahilen: amate asakta haye yogera sadhan tomare kahinu partha sab etaksan se yog asray kari samagra ye ami asamsay bujhibe ye anivarya tumi suna partha sei katha tomake ye kahi bhakti-yog suddha sattva yate tusta rahi

स्रिभगवन कहिलेन्: अमते असक्त हये योगेर सधन तोमरे कहिनु पर्थ सब एतक्सन से योग अस्रय करि समग्र ये अमि असम्सय बुझिबे ये अनिवर्य तुमि सुन पर्थ सेइ कथ तोमके ये कहि भक्तियोग सुद्ध सत्त्व यते तुस्त रहि

Now hear, O son of Prtha [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.

amar visaye ye hay jnan-vijnan se visaye asesata suna diya man janile se tattva-jnan jnatavya visay sahaje-i sab tattva samadhan hay

amar visaye ye hay jnan-vijnan se visaye asesata suna diya man janile se tattva-jnan jnatavya visay sahaje-i sab tattva samadhan hay

अमर विसये ये हय ज्नन्विज्नन से विसये असेसत सुन दिय मन जनिले से तत्त्वज्नन ज्नतव्य विसय सहजेइ सब तत्त्व समधन हय

I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.

sahasra manusya madhye kona ekjan siddhi-labh karibare karaye yatan yatnasil sei kary kona ekjan siddhilabh karibare upayukta han tar madhye keha keha amake tattvata bujhite samartha han vivekavasata

sahasra manusya madhye kona ekjan siddhi-labh karibare karaye yatan yatnasil sei kary kona ekjan siddhilabh karibare upayukta han tar madhye keha keha amake tattvata bujhite samartha han vivekavasata

सहस्र मनुस्य मध्ये कोन एक्जन सिद्धिलभ करिबरे करये यतन यत्नसिल सेइ कर्य कोन एक्जन सिद्धिलभ करिबरे उपयुक्त हन तर मध्ये केह केह अमके तत्त्वत बुझिते समर्थ हन विवेकवसत

Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.

bhumi jal agni vayu buddhi ye akas ar ahankar man buddhira prakas ei sab asta prkarera hay ye prakrti bhinna sei ama hate bahira bibhuti

bhumi jal agni vayu buddhi ye akas ar ahankar man buddhira prakas ei sab asta prkarera hay ye prakrti bhinna sei ama hate bahira bibhuti

भुमि जल अग्नि वयु बुद्धि ये अकस अर अहन्कर मन बुद्धिर प्रकस एइ सब अस्त प्र्करेर हय ये प्रक्र्ति भिन्न सेइ अम हते बहिर बिभुति

Earth, water, fire, air, ether, mind, intelligence and false ego--all together these eight comprise My separated material energies.

anutkrsta tara saha utkrsta ta hate prakrti ar ek ye achaye amate jiv-bhuta se prakrti suna mahabaho jiv dvara dharya jada jana aharaha

anutkrsta tara saha utkrsta ta hate prakrti ar ek ye achaye amate jiv-bhuta se prakrti suna mahabaho jiv dvara dharya jada jana aharaha

अनुत्क्र्स्त तर सह उत्क्र्स्त त हते प्रक्र्ति अर एक ये अछये अमते जिव्भुत से प्रक्र्ति सुन महबहो जिव द्वर धर्य जद जन अहरह

Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe.

ei dui prakrti se nam parapara sarva-bhuta yoni tara jana parampara yehetu prakrti dui ama hate hay jagatera utpatti lay ami se niscaya

ei dui prakrti se nam parapara sarva-bhuta yoni tara jana parampara yehetu prakrti dui ama hate hay jagatera utpatti lay ami se niscaya

एइ दुइ प्रक्र्ति से नम परपर सर्वभुत योनि तर जन परम्पर येहेतु प्रक्र्ति दुइ अम हते हय जगतेर उत्पत्ति लय अमि से निस्चय

Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.

amapeksa paratattva suna dhananjay paratpar ye tattva anya keha nay amate samasta jagat ache pratisthita sutre yena gnatha thake manigan yata

amapeksa paratattva suna dhananjay paratpar ye tattva anya keha nay amate samasta jagat ache pratisthita sutre yena gnatha thake manigan yata

अमपेक्स परतत्त्व सुन धनन्जय परत्पर ये तत्त्व अन्य केह नय अमते समस्त जगत अछे प्रतिस्थित सुत्रे येन ग्नथ थके मनिगन यत

O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

jalera ye sarasata ami se kounteya candra-surya prabha yei ama hate jneya sarva-vede ye pranab hay mukhya tattva akasera savda sei ami hai satya

jalera ye sarasata ami se kounteya candra-surya prabha yei ama hate jneya sarva-vede ye pranab hay mukhya tattva akasera savda sei ami hai satya

जलेर ये सरसत अमि से कोउन्तेय चन्द्रसुर्य प्रभ येइ अम हते ज्नेय सर्ववेदे ये प्रनब हय मुख्य तत्त्व अकसेर सव्द सेइ अमि है सत्य

O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.

prthivira punya gandha suryera prabhav jivana sarva-bhuter tapasvira tap

prthivira punya gandha suryera prabhav jivana sarva-bhuter tapasvira tap

प्र्थिविर पुन्य गन्ध सुर्येर प्रभव जिवन सर्वभुतेर तपस्विर तप

I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics.

utpattira vij-rup sabara se ami sanatana tattva partha sakalera svami buddhi-man yeva hay tar buddhi ami tejasvira teja hay yaha antaryami

utpattira vij-rup sabara se ami sanatana tattva partha sakalera svami buddhi-man yeva hay tar buddhi ami tejasvira teja hay yaha antaryami

उत्पत्तिर विज्रुप सबर से अमि सनतन तत्त्व पर्थ सकलेर स्वमि बुद्धिमन येव हय तर बुद्धि अमि तेजस्विर तेज हय यह अन्तर्यमि

O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.

valavan yata ache tar val ami kam-raga vivarjita yata agragami dharma aviruddha kama he bharatarsabha se saba bujhaha tumi amara baibhava

valavan yata ache tar val ami kam-raga vivarjita yata agragami dharma aviruddha kama he bharatarsabha se saba bujhaha tumi amara baibhava

वलवन यत अछे तर वल अमि कम्रग विवर्जित यत अग्रगमि धर्म अविरुद्ध कम हे भरतर्सभ से सब बुझह तुमि अमर बैभव

I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O Lord of the Bharatas [Arjuna].

ye sab sattvika bhav rajasa tamasa ama hate hay sab ami nahi vas

ye sab sattvika bhav rajasa tamasa ama hate hay sab ami nahi vas

ये सब सत्त्विक भव रजस तमस अम हते हय सब अमि नहि वस

All states of being--be they of goodness, passion or ignorance--are manifested by My energy. I am, in one sense, everything--but I am independent. I am not under the modes of this material nature.

ei tin gun dvaramohita jagata na bujhite pare more parama sasvata

ei tin gun dvaramohita jagata na bujhite pare more parama sasvata

एइ तिन गुन द्वरमोहित जगत न बुझिते परे मोरे परम सस्वत

Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who am above the modes and inexhaustible.

ataev gunamayi amara ye maya bahiranga sakti sei ati duratyaya se mayara hat hate yadi mukti cay amara carane sei prapatti karaya

ataev gunamayi amara ye maya bahiranga sakti sei ati duratyaya se mayara hat hate yadi mukti cay amara carane sei prapatti karaya

अतएव गुनमयि अमर ये मय बहिरन्ग सक्ति सेइ अति दुरत्यय से मयर हत हते यदि मुक्ति चय अमर चरने सेइ प्रपत्ति करय

This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.

kintu yara duracar naradham mudha, sarvadai guna-karye ati-matra drdha mayara dvarate jara apahrta jnan prapatti kare na tara yata asuran

kintu yara duracar naradham mudha, sarvadai guna-karye ati-matra drdha mayara dvarate jara apahrta jnan prapatti kare na tara yata asuran

किन्तु यर दुरचर नरधम मुध, सर्वदै गुनकर्ये अतिमत्र द्र्ध मयर द्वरते जर अपह्र्त ज्नन प्रपत्ति करे न तर यत असुरन

Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.

sukrti kareche yara sei carijan arta artharthi jijnasu kimba jnani han prapatti sahita tara karaye bhajan asuradi maya-yuddhe haray jivan

sukrti kareche yara sei carijan arta artharthi jijnasu kimba jnani han prapatti sahita tara karaye bhajan asuradi maya-yuddhe haray jivan

सुक्र्ति करेछे यर सेइ चरिजन अर्त अर्थर्थि जिज्नसु किम्ब ज्ननि हन प्रपत्ति सहित तर करये भजन असुरदि मययुद्धे हरय जिवन

O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me--the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.

ei carijana madhye jnani se visista priya hay jnani mor ati se valistha

ei carijana madhye jnani se visista priya hay jnani mor ati se valistha

एइ चरिजन मध्ये ज्ननि से विसिस्त प्रिय हय ज्ननि मोर अति से वलिस्थ

Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.

ukta carijan bhakta sakale udar suddha bhakti prapta han kramasa vistar tar madhye jnani bhakta ati se atmiya se karane uttam gati hay varaniya

ukta carijan bhakta sakale udar suddha bhakti prapta han kramasa vistar tar madhye jnani bhakta ati se atmiya se karane uttam gati hay varaniya

उक्त चरिजन भक्त सकले उदर सुद्ध भक्ति प्रप्त हन क्रमस विस्तर तर मध्ये ज्ननि भक्त अति से अत्मिय से करने उत्तम गति हय वरनिय

All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.

krame krame jnanijan bahu janma pare amara carane suddha prapatti se kare vasudevamaya tada jagat darsan durlabha mahatma sei sastrera varnan

krame krame jnanijan bahu janma pare amara carane suddha prapatti se kare vasudevamaya tada jagat darsan durlabha mahatma sei sastrera varnan

क्रमे क्रमे ज्ननिजन बहु जन्म परे अमर चरने सुद्ध प्रपत्ति से करे वसुदेवमय तद जगत दर्सन दुर्लभ महत्म सेइ सस्त्रेर वर्नन

After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.

ye paryanta kamanar dvara thake vasibhuta prapatti amate tada-nahe ta sambhuta sei kam dvara tara hrta-jnan hay amake chadiya anya devata pujay

ye paryanta kamanar dvara thake vasibhuta prapatti amate tada-nahe ta sambhuta sei kam dvara tara hrta-jnan hay amake chadiya anya devata pujay

ये पर्यन्त कमनर द्वर थके वसिभुत प्रपत्ति अमते तदनहे त सम्भुत सेइ कम द्वर तर ह्र्तज्नन हय अमके छदिय अन्य देवत पुजय

Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.

ami antaryami tar thakiya antare sei sei devapuja karai satvare sei sei sraddha di-i kariya acal ataev anya dev karaye pujan

ami antaryami tar thakiya antare sei sei devapuja karai satvare sei sei sraddha di-i kariya acal ataev anya dev karaye pujan

अमि अन्तर्यमि तर थकिय अन्तरे सेइ सेइ देवपुज करै सत्वरे सेइ सेइ स्रद्ध दिइ करिय अचल अतएव अन्य देव करये पुजन

I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.

se takhan sraddhayukta dev aradhan kariya se phal pay amara karan kintu sei sei phal anitya sakal svalpa medha cahe tai sadhana viphal

se takhan sraddhayukta dev aradhan kariya se phal pay amara karan kintu sei sei phal anitya sakal svalpa medha cahe tai sadhana viphal

से तखन स्रद्धयुक्त देव अरधन करिय से फल पय अमर करन किन्तु सेइ सेइ फल अनित्य सकल स्वल्प मेध चहे तै सधन विफल

Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.

tara devaloke jay anitya se dham mor bhakta mor dhame nitya purna kam svalpa-buddhi yar hay se bale nirakar jane na tahara cid vigraha amar

tara devaloke jay anitya se dham mor bhakta mor dhame nitya purna kam svalpa-buddhi yar hay se bale nirakar jane na tahara cid vigraha amar

तर देवलोके जय अनित्य से धम मोर भक्त मोर धमे नित्य पुर्न कम स्वल्पबुद्धि यर हय से बले निरकर जने न तहर चिद विग्रह अमर

Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.

sarvottama srestha hay amara sarir avyaya saccidananda yaha jane sab dhir ami surya sama nitya sanatana dham sabara nikate nahi drsya atmaram

sarvottama srestha hay amara sarir avyaya saccidananda yaha jane sab dhir ami surya sama nitya sanatana dham sabara nikate nahi drsya atmaram

सर्वोत्तम स्रेस्थ हय अमर सरिर अव्यय सच्चिदनन्द यह जने सब धिर अमि सुर्य सम नित्य सनतन धम सबर निकते नहि द्र्स्य अत्मरम

Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme.

uparokta mudha lok nahi dekhe more ami ye avyaya atma ajara amare

uparokta mudha lok nahi dekhe more ami ye avyaya atma ajara amare

उपरोक्त मुध लोक नहि देखे मोरे अमि ये अव्यय अत्म अजर अमरे

I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-maya]; and so the deluded world knows Me not, who am unborn and infallible.

amara ananda rup nitya avasthiti se karane he arjun trikala vidhiti vartaman bhavisyat athava atit samasta kaler gati amate vidit kintu mudha lok yara nahi jane more isvara parama krsna vidita samsare

amara ananda rup nitya avasthiti se karane he arjun trikala vidhiti vartaman bhavisyat athava atit samasta kaler gati amate vidit kintu mudha lok yara nahi jane more isvara parama krsna vidita samsare

अमर अनन्द रुप नित्य अवस्थिति से करने हे अर्जुन त्रिकल विधिति वर्तमन भविस्यत अथव अतित समस्त कलेर गति अमते विदित किन्तु मुध लोक यर नहि जने मोरे इस्वर परम क्र्स्न विदित सम्सरे

O Arjuna, as the Supreme Lord, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.

durbhaga ye lok sei dvandve-te mohita iccha dves dvara tara samsare calita ataev he bharat tara janma kale purva-purva samskarera sarvada kavale

durbhaga ye lok sei dvandve-te mohita iccha dves dvara tara samsare calita ataev he bharat tara janma kale purva-purva samskarera sarvada kavale

दुर्भग ये लोक सेइ द्वन्द्वेते मोहित इच्छ द्वेस द्वर तर सम्सरे चलित अतएव हे भरत तर जन्म कले पुर्वपुर्व सम्स्करेर सर्वद कवले

O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.

nispapa hayeche yara punya karma dvara dvandva moha hate mukta hayeche yahara tara hay drdha-vrata bhajane amar nirbhay tahara sab jinite samsar

nispapa hayeche yara punya karma dvara dvandva moha hate mukta hayeche yahara tara hay drdha-vrata bhajane amar nirbhay tahara sab jinite samsar

निस्पप हयेछे यर पुन्य कर्म द्वर द्वन्द्व मोह हते मुक्त हयेछे यहर तर हय द्र्धव्रत भजने अमर निर्भय तहर सब जिनिते सम्सर

Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.

amake asray kari ye jana samsare jara maran mokser marga sada yatna kare se yogi jane tattva brahma paramatma kimba karmagati yaha jane se dharmatma

amake asray kari ye jana samsare jara maran mokser marga sada yatna kare se yogi jane tattva brahma paramatma kimba karmagati yaha jane se dharmatma

अमके अस्रय करि ये जन सम्सरे जर मरन मोक्सेर मर्ग सद यत्न करे से योगि जने तत्त्व ब्रह्म परमत्म किम्ब कर्मगति यह जने से धर्मत्म

Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive activities.

adhibhuta adhidaiva kimba adhi-yajna sei sab tattvajnane yara haya vijna taharao prayana samaye bujhe more paramatmar salokya labh sei kare

adhibhuta adhidaiva kimba adhi-yajna sei sab tattvajnane yara haya vijna taharao prayana samaye bujhe more paramatmar salokya labh sei kare

अधिभुत अधिदैव किम्ब अधियज्न सेइ सब तत्त्वज्नने यर हय विज्न तहरओ प्रयन समये बुझे मोरे परमत्मर सलोक्य लभ सेइ करे

Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.