Abhaya Sattva Samsiddhi Jnane Avasthan lyrics

(1-3) sri-bhagavan kahilen: abhaya sattva samsiddhi jnane avasthan dan dam yajna ar svadhyay tapan saralata satya ar ahimsa akrodh tyag santi daya ar paraninda rodh alolupata mrduta tej acapal ksama, dhrti, souca, va hri adroha sakal abhiman sunyata se chavvisa ye gun sampad se hay tar yar daivite janam

(1-3) sri-bhagavan kahilen: abhaya sattva samsiddhi jnane avasthan dan dam yajna ar svadhyay tapan saralata satya ar ahimsa akrodh tyag santi daya ar paraninda rodh alolupata mrduta tej acapal ksama, dhrti, souca, va hri adroha sakal abhiman sunyata se chavvisa ye gun sampad se hay tar yar daivite janam

(13) स्रिभगवन कहिलेन्: अभय सत्त्व सम्सिद्धि ज्नने अवस्थन दन दम यज्न अर स्वध्यय तपन सरलत सत्य अर अहिम्स अक्रोध त्यग सन्ति दय अर परनिन्द रोध अलोलुपत म्र्दुत तेज अचपल क्सम, ध्र्ति, सोउच, व ह्रि अद्रोह सकल अभिमन सुन्यत से छव्विस ये गुन सम्पद से हय तर यर दैविते जनम

1-3) The Blessed Lord said: Fearlessness, purification of one's existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor--these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature.

dambha, darpa, abhiman, krodh, nisthurata sampada asuri hay yatha ajnanata

dambha, darpa, abhiman, krodh, nisthurata sampada asuri hay yatha ajnanata

दम्भ, दर्प, अभिमन्, क्रोध्, निस्थुरत सम्पद असुरि हय यथ अज्ननत

Arrogance, pride, anger, conceit, harshness and ignorance--these qualities belong to those of demoniac nature, O son of Prtha.

daivi sampada ye tar muktira karan asuri sampada hay samsara vandhan tomara cintara katha nahi he pandava daivi sampade tomar hayechhe janam

daivi sampada ye tar muktira karan asuri sampada hay samsara vandhan tomara cintara katha nahi he pandava daivi sampade tomar hayechhe janam

दैवि सम्पद ये तर मुक्तिर करन असुरि सम्पद हय सम्सर वन्धन तोमर चिन्तर कथ नहि हे पन्दव दैवि सम्पदे तोमर हयेछ्हे जनम

The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities.

he bharat, e jagate dui bhut srsti ek daivi dvitiya se asuri va drsti daivi yara tar katha anek hayeche suna ebe katha yara asura janmeche

he bharat, e jagate dui bhut srsti ek daivi dvitiya se asuri va drsti daivi yara tar katha anek hayeche suna ebe katha yara asura janmeche

हे भरत्, ए जगते दुइ भुत स्र्स्ति एक दैवि द्वितिय से असुरि व द्र्स्ति दैवि यर तर कथ अनेक हयेछे सुन एबे कथ यर असुर जन्मेछे

O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demoniac. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac.

pravrtti nivrtti yaha asura na jane soucacar satya mithya nahi tara mane

pravrtti nivrtti yaha asura na jane soucacar satya mithya nahi tara mane

प्रव्र्त्ति निव्र्त्ति यह असुर न जने सोउचचर सत्य मिथ्य नहि तर मने

Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them.

asura ye lok tara na mane isvar jagater vidhata yini asvikara tar srstira karan sei anisvaravadi jada karya-karana se kamuka vivadi

asura ye lok tara na mane isvar jagater vidhata yini asvikara tar srstira karan sei anisvaravadi jada karya-karana se kamuka vivadi

असुर ये लोक तर न मने इस्वर जगतेर विधत यिनि अस्विकर तर स्र्स्तिर करन सेइ अनिस्वरवदि जद कर्यकरन से कमुक विवदि

They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust.

ei ksudra drsti laye asurera gan atma-tattva-jnanahin alpa-buddhi han ugra-karme utsaha tar jagata ahita ksaya-karye patu tara hay prabhavita

ei ksudra drsti laye asurera gan atma-tattva-jnanahin alpa-buddhi han ugra-karme utsaha tar jagata ahita ksaya-karye patu tara hay prabhavita

एइ क्सुद्र द्र्स्ति लये असुरेर गन अत्मतत्त्वज्ननहिन अल्पबुद्धि हन उग्रकर्मे उत्सह तर जगत अहित क्सयकर्ये पतु तर हय प्रभवित

Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible works meant to destroy the world.

duspura asraya kama dambha madanvita mohagrasta asadagraha asuci-vrata (11-12) apareya cinta tar yatadina bnace kama-matra upabhog hrdayete ache sata sata asa-pas sudhu kam krodha kama-bhoga lagi artha anya se virodha anyaya se kare nitya sancayete citta tar nitya viddha asata karyete (13-16) adya ei artha-labh mano-ratha siddhi punarbar bhavisyate habe artha vrddhi se satru marila anya niscaya mariba ami se isvara dhani se karya sadhiva ami bhogi siddha ar balabana sukhi mama sama keha nahe ar saba duhkhi ami abhijanavan ami dhana-adhya amara samana habe kar kiva sadhya ami se kariba yajna ami dan diba stri-sanga kariya ami ananda paiba ajnana mohita haye kata katha bale mohajala samavrta kalera kavale asalete kamasakta narakera yatri asuci narake bas naraka vidhatr

duspura asraya kama dambha madanvita mohagrasta asadagraha asuci-vrata (11-12) apareya cinta tar yatadina bnace kama-matra upabhog hrdayete ache sata sata asa-pas sudhu kam krodha kama-bhoga lagi artha anya se virodha anyaya se kare nitya sancayete citta tar nitya viddha asata karyete (13-16) adya ei artha-labh mano-ratha siddhi punarbar bhavisyate habe artha vrddhi se satru marila anya niscaya mariba ami se isvara dhani se karya sadhiva ami bhogi siddha ar balabana sukhi mama sama keha nahe ar saba duhkhi ami abhijanavan ami dhana-adhya amara samana habe kar kiva sadhya ami se kariba yajna ami dan diba stri-sanga kariya ami ananda paiba ajnana mohita haye kata katha bale mohajala samavrta kalera kavale asalete kamasakta narakera yatri asuci narake bas naraka vidhatr

दुस्पुर अस्रय कम दम्भ मदन्वित मोहग्रस्त असदग्रह असुचिव्रत (1112) अपरेय चिन्त तर यतदिन ब्नचे कममत्र उपभोग ह्र्दयेते अछे सत सत असपस सुधु कम क्रोध कमभोग लगि अर्थ अन्य से विरोध अन्यय से करे नित्य सन्चयेते चित्त तर नित्य विद्ध असत कर्येते (1316) अद्य एइ अर्थलभ मनोरथ सिद्धि पुनर्बर भविस्यते हबे अर्थ व्र्द्धि से सत्रु मरिल अन्य निस्चय मरिब अमि से इस्वर धनि से कर्य सधिव अमि भोगि सिद्ध अर बलबन सुखि मम सम केह नहे अर सब दुह्खि अमि अभिजनवन अमि धनअध्य अमर समन हबे कर किव सध्य अमि से करिब यज्न अमि दन दिब स्त्रिसन्ग करिय अमि अनन्द पैब अज्नन मोहित हये कत कथ बले मोहजल समव्र्त कलेर कवले असलेते कमसक्त नरकेर यत्रि असुचि नरके बस नरक विधत्र

The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. 11-12) They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to their anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification. 13-15) The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything. I am the enjoyer. I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.

atma sambhavita man dhanete anamra madanvita asura se sarvada vinamra nama-matra yajna kare sastre vidhi nai dambha-matra ache sar kevala badai

atma sambhavita man dhanete anamra madanvita asura se sarvada vinamra nama-matra yajna kare sastre vidhi nai dambha-matra ache sar kevala badai

अत्म सम्भवित मन धनेते अनम्र मदन्वित असुर से सर्वद विनम्र नममत्र यज्न करे सस्त्रे विधि नै दम्भमत्र अछे सर केवल बदै

Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations.

ahamkar, vala, darpa, kam, krodhasray amara samparke dehe dves se karay asuyar vase cinta svapara apare sadhura gunete dos kimba ninda kare

ahamkar, vala, darpa, kam, krodhasray amara samparke dehe dves se karay asuyar vase cinta svapara apare sadhura gunete dos kimba ninda kare

अहम्कर्, वल, दर्प, कम्, क्रोधस्रय अमर सम्पर्के देहे द्वेस से करय असुयर वसे चिन्त स्वपर अपरे सधुर गुनेते दोस किम्ब निन्द करे

Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Lord, who is situated in his own body and in the bodies of others, and blasphemes against the real religion.

sei se vidvesi krur naradhama gane nitya se ksepana kari samsara gahane

sei se vidvesi krur naradhama gane nitya se ksepana kari samsara gahane

सेइ से विद्वेसि क्रुर नरधम गने नित्य से क्सेपन करि सम्सर गहने

Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life.

asura yonite hay janama maran ajasra asubha tar jivana yapan asurera ghare mudha janame janame amake bhuliya duhkhi marame marame krame krame paya sei adhama ye gati aksama amake pete yehetu kumati

asura yonite hay janama maran ajasra asubha tar jivana yapan asurera ghare mudha janame janame amake bhuliya duhkhi marame marame krame krame paya sei adhama ye gati aksama amake pete yehetu kumati

असुर योनिते हय जनम मरन अजस्र असुभ तर जिवन यपन असुरेर घरे मुध जनमे जनमे अमके भुलिय दुह्खि मरमे मरमे क्रमे क्रमे पय सेइ अधम ये गति अक्सम अमके पेते येहेतु कुमति

Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.

sei kama, krodh, lobh, narakera dvar tyaja taha nay tin sadhu vyavahar

sei kama, krodh, lobh, narakera dvar tyaja taha nay tin sadhu vyavahar

सेइ कम, क्रोध्, लोभ्, नरकेर द्वर त्यज तह नय तिन सधु व्यवहर

There are three gates leading to this hell--lust, anger and greed. Every sane man should give these up, for they lead to the degradation of the soul.

ei tine mukta yara suna he kaunteya tamogunera dvar sei atisay heya tabe se acari dharma nija sreyaskar paragata labh kare mama bhakti par

ei tine mukta yara suna he kaunteya tamogunera dvar sei atisay heya tabe se acari dharma nija sreyaskar paragata labh kare mama bhakti par

एइ तिने मुक्त यर सुन हे कौन्तेय तमोगुनेर द्वर सेइ अतिसय हेय तबे से अचरि धर्म निज स्रेयस्कर परगत लभ करे मम भक्ति पर

The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination.

sastra vidhi parityage kama acaran siddhiprapti nahe tahe sukha gatipar

sastra vidhi parityage kama acaran siddhiprapti nahe tahe sukha gatipar

सस्त्र विधि परित्यगे कम अचरन सिद्धिप्रप्ति नहे तहे सुख गतिपर

But he who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination.

ataeva sastra-vidhi karyera praman jani sastra-vidhi kara karya samadhana

ataeva sastra-vidhi karyera praman jani sastra-vidhi kara karya samadhana

अतएव सस्त्रविधि कर्येर प्रमन जनि सस्त्रविधि कर कर्य समधन

One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that he may gradually be elevated.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.