Abara Parama Jnana Baliba Tomare lyrics

sri-bhagavan kahilen: abara parama jnana baliba tomare jnana-carca yata ache uttama sabare ye jnanete muni jnani haiya sarvata purva itihas chila siddhi parangata

sri-bhagavan kahilen: abara parama jnana baliba tomare jnana-carca yata ache uttama sabare ye jnanete muni jnani haiya sarvata purva itihas chila siddhi parangata

स्रिभगवन कहिलेन्: अबर परम ज्नन बलिब तोमरे ज्ननचर्च यत अछे उत्तम सबरे ये ज्ननेते मुनि ज्ननि हैय सर्वत पुर्व इतिहस छिल सिद्धि परन्गत

The Blessed Lord said: Again I shall declare to you this supreme wisdom, the best of all knowledge, knowing which all the sages have attained the supreme perfection.

ei jnana labha kari nirguna jnanete avasthita hay loka nirguna amate tahar na hay janma punah srstira samay kimba duhkha nai tar yakhana pralay

ei jnana labha kari nirguna jnanete avasthita hay loka nirguna amate tahar na hay janma punah srstira samay kimba duhkha nai tar yakhana pralay

एइ ज्नन लभ करि निर्गुन ज्ननेते अवस्थित हय लोक निर्गुन अमते तहर न हय जन्म पुनह स्र्स्तिर समय किम्ब दुह्ख नै तर यखन प्रलय

By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution.

jagater matr-yoni jada mahat-tattva sei brahme garbhadhan kari se mahattva he bharat tai janme sarva-bhuta yata jagater bhuta srsti hay sei mata

jagater matr-yoni jada mahat-tattva sei brahme garbhadhan kari se mahattva he bharat tai janme sarva-bhuta yata jagater bhuta srsti hay sei mata

जगतेर मत्र्योनि जद महत्तत्त्व सेइ ब्रह्मे गर्भधन करि से महत्त्व हे भरत तै जन्मे सर्वभुत यत जगतेर भुत स्र्स्ति हय सेइ मत

The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the births of all living beings, O son of Bharata.

ataev sarva-yoni yata murti dhare he kounteya jana taha amara adhare brahma mahat-tattva hay sabara janani ami vija-prada pita jagata sarani

ataev sarva-yoni yata murti dhare he kounteya jana taha amara adhare brahma mahat-tattva hay sabara janani ami vija-prada pita jagata sarani

अतएव सर्वयोनि यत मुर्ति धरे हे कोउन्तेय जन तह अमर अधरे ब्रह्म महत्तत्त्व हय सबर जननि अमि विजप्रद पित जगत सरनि

It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father.

sattva, raj, tama gun prakrti-sambhava trigunete vaddha jiv haye yay saba ei deha se vandhana nigudha akar jiva avyaya se vaddha ye prakar

sattva, raj, tama gun prakrti-sambhava trigunete vaddha jiv haye yay saba ei deha se vandhana nigudha akar jiva avyaya se vaddha ye prakar

सत्त्व, रज्, तम गुन प्रक्र्तिसम्भव त्रिगुनेते वद्ध जिव हये यय सब एइ देह से वन्धन निगुध अकर जिव अव्यय से वद्ध ये प्रकर

Material nature consists of the three modes--goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes.

tar madhye sattva-gun nirmala adha papa-sunya prakasaka tattva se atmar jnana-carca kari sattve bandhana tahar sei suddha sanga mane srestha camatkar

tar madhye sattva-gun nirmala adha papa-sunya prakasaka tattva se atmar jnana-carca kari sattve bandhana tahar sei suddha sanga mane srestha camatkar

तर मध्ये सत्त्वगुन निर्मल अध पपसुन्य प्रकसक तत्त्व से अत्मर ज्ननचर्च करि सत्त्वे बन्धन तहर सेइ सुद्ध सन्ग मने स्रेस्थ चमत्कर

O sinless one, the mode of goodness being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness.

rajo-gun trsna-may sudhu bhog cay ajivan karma kari kare hay hay karma kare yata pare baddha tahe hay asambhava karma cesta sukhe duhkhe ray

rajo-gun trsna-may sudhu bhog cay ajivan karma kari kare hay hay karma kare yata pare baddha tahe hay asambhava karma cesta sukhe duhkhe ray

रजोगुन त्र्स्नमय सुधु भोग चय अजिवन कर्म करि करे हय हय कर्म करे यत परे बद्ध तहे हय असम्भव कर्म चेस्त सुखे दुह्खे रय

The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities.

tamo se ajnana-rupa nigudha bandhan pramada alasya nidra tahara mohan

tamo se ajnana-rupa nigudha bandhan pramada alasya nidra tahara mohan

तमो से अज्ननरुप निगुध बन्धन प्रमद अलस्य निद्र तहर मोहन

O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and sleep, which bind the conditioned soul.

sattva-guna sukhe bnadhe rajo-guna kaje tamo-guna pramadete bandhane viraje

sattva-guna sukhe bnadhe rajo-guna kaje tamo-guna pramadete bandhane viraje

सत्त्वगुन सुखे ब्नधे रजोगुन कजे तमोगुन प्रमदेते बन्धने विरजे

The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.

rajo-guna parajaye sattvera pradhanya sattva-tama parajaye raja hay ganya raj sattva parajaye tamera pradhanya sei se paryaya hay gunera samanya

rajo-guna parajaye sattvera pradhanya sattva-tama parajaye raja hay ganya raj sattva parajaye tamera pradhanya sei se paryaya hay gunera samanya

रजोगुन परजये सत्त्वेर प्रधन्य सत्त्वतम परजये रज हय गन्य रज सत्त्व परजये तमेर प्रधन्य सेइ से पर्यय हय गुनेर समन्य

Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. And sometimes the mode of goodness defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy.

jnanera prabhave yada sarire prakas sakal indriya-dvare sattva-gunera vikas

jnanera prabhave yada sarire prakas sakal indriya-dvare sattva-gunera vikas

ज्ननेर प्रभवे यद सरिरे प्रकस सकल इन्द्रियद्वरे सत्त्वगुनेर विकस

The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.

lok-puja pratisthadi karmera akanksa rajo-gune vrddhi hay nahi anyapeksa

lok-puja pratisthadi karmera akanksa rajo-gune vrddhi hay nahi anyapeksa

लोक्पुज प्रतिस्थदि कर्मेर अकन्क्स रजोगुने व्र्द्धि हय नहि अन्यपेक्स

O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop.

aprakas apravrtti moha tamor laksan vividha gunera karya he kuru-nandan

aprakas apravrtti moha tamor laksan vividha gunera karya he kuru-nandan

अप्रकस अप्रव्र्त्ति मोह तमोर लक्सन विविध गुनेर कर्य हे कुरुनन्दन

O son of Kuru, when there is an increase in the mode of ignorance, madness, illusion, inertia and darkness are manifested.

pravrddha ye sattva-gune dehera pralay nispapa uttama lok tnar prapti hay

pravrddha ye sattva-gune dehera pralay nispapa uttama lok tnar prapti hay

प्रव्र्द्ध ये सत्त्वगुने देहेर प्रलय निस्पप उत्तम लोक त्नर प्रप्ति हय

When one dies in the mode of goodness, he attains to the pure higher planets.

pravrtta se rajo-gune dehera nirvan karmira sangete hay tar anusthan pravrddha ye tamo-gune sarira chaday mudha pasu-yoni madhye tar janma hay

pravrtta se rajo-gune dehera nirvan karmira sangete hay tar anusthan pravrddha ye tamo-gune sarira chaday mudha pasu-yoni madhye tar janma hay

प्रव्र्त्त से रजोगुने देहेर निर्वन कर्मिर सन्गेते हय तर अनुस्थन प्रव्र्द्ध ये तमोगुने सरिर छदय मुध पसुयोनि मध्ये तर जन्म हय

When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom.

sukrta sattvika karma phala se nirmal rajasika karme hay duhkhai praval tamasika karma yata hay acetan ajnanata phal sei pasute ganan

sukrta sattvika karma phala se nirmal rajasika karme hay duhkhai praval tamasika karma yata hay acetan ajnanata phal sei pasute ganan

सुक्र्त सत्त्विक कर्म फल से निर्मल रजसिक कर्मे हय दुह्खै प्रवल तमसिक कर्म यत हय अचेतन अज्ननत फल सेइ पसुते गनन

By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed in the mode of ignorance result in foolishness.

sattva-gune jnana-labha rajo-gune lobh tamo-gune moha labh pramada viksobh

sattva-gune jnana-labha rajo-gune lobh tamo-gune moha labh pramada viksobh

सत्त्वगुने ज्ननलभ रजोगुने लोभ तमोगुने मोह लभ प्रमद विक्सोभ

From the mode of goodness, real knowledge develops; from the mode of passion, greed develops; and from the mode of ignorance, foolishness, madness and illusion develop.

satyalokavadhi lok yay sattva-gune rajo-gun dvara naraloke avasthan tamo-gune adhahpat narake gaman vividha gunera sei phal nirupan

satyalokavadhi lok yay sattva-gune rajo-gun dvara naraloke avasthan tamo-gune adhahpat narake gaman vividha gunera sei phal nirupan

सत्यलोकवधि लोक यय सत्त्वगुने रजोगुन द्वर नरलोके अवस्थन तमोगुने अधह्पत नरके गमन विविध गुनेर सेइ फल निरुपन

Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds.

gun bhinna anya karta nahi tribhuvane suksma darsana yar guna nirupane gunatita mor bhakti amara se bhav svarupete suddha jiv prapta se svabhav

gun bhinna anya karta nahi tribhuvane suksma darsana yar guna nirupane gunatita mor bhakti amara se bhav svarupete suddha jiv prapta se svabhav

गुन भिन्न अन्य कर्त नहि त्रिभुवने सुक्स्म दर्सन यर गुन निरुपने गुनतित मोर भक्ति अमर से भव स्वरुपेते सुद्ध जिव प्रप्त से स्वभव

When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature.

gunatita hate dehi gunadeha chade janma-mrtyu jara-duhkha bnadhe na tnahare

gunatita hate dehi gunadeha chade janma-mrtyu jara-duhkha bnadhe na tnahare

गुनतित हते देहि गुनदेह छदे जन्मम्र्त्यु जरदुह्ख ब्नधे न त्नहरे

When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and can enjoy nectar even in this life.

arjun kahilen: ki laksan kaha prabho gunatita hale acaran kiva hay triguna jitile (22-25) sri-bhagavan kahilen: prakasa pravrtti ar mohana ye tin gunera prabhav sei hay bhinna bhin tahate ye dvesakanksa chadila jivane gunatit hay sei bujha tribhuvane guna-karye udasin mato ye asin bicalita nahe tahe pravrddha pravin anasakta guna karye yeva hay dhir sama duhkha sukha svasthah lostra svarna sthir tulya priya-priya tar tulya nindastuti tulya man apaman satru mitra ati bhog tyagadite nahe se asakta gunatit hay sei nirgunete yukta

arjun kahilen: ki laksan kaha prabho gunatita hale acaran kiva hay triguna jitile (22-25) sri-bhagavan kahilen: prakasa pravrtti ar mohana ye tin gunera prabhav sei hay bhinna bhin tahate ye dvesakanksa chadila jivane gunatit hay sei bujha tribhuvane guna-karye udasin mato ye asin bicalita nahe tahe pravrddha pravin anasakta guna karye yeva hay dhir sama duhkha sukha svasthah lostra svarna sthir tulya priya-priya tar tulya nindastuti tulya man apaman satru mitra ati bhog tyagadite nahe se asakta gunatit hay sei nirgunete yukta

अर्जुन कहिलेन्: कि लक्सन कह प्रभो गुनतित हले अचरन किव हय त्रिगुन जितिले (2225) स्रिभगवन कहिलेन्: प्रकस प्रव्र्त्ति अर मोहन ये तिन गुनेर प्रभव सेइ हय भिन्न भिन तहते ये द्वेसकन्क्स छदिल जिवने गुनतित हय सेइ बुझ त्रिभुवने गुनकर्ये उदसिन मतो ये असिन बिचलित नहे तहे प्रव्र्द्ध प्रविन अनसक्त गुन कर्ये येव हय धिर सम दुह्ख सुख स्वस्थह लोस्त्र स्वर्न स्थिर तुल्य प्रियप्रिय तर तुल्य निन्दस्तुति तुल्य मन अपमन सत्रु मित्र अति भोग त्यगदिते नहे से असक्त गुनतित हय सेइ निर्गुनेते युक्त

Arjuna inquired: O Lord, by what symptoms is one known who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature? 22-25) The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings--such a man is said to have transcended the modes of nature.

triguner atikrame ye karya karay sei se amara bhakti janaha niscay ye avyabhicari bhakti amate karay jada gun atikrame brahma-bhuta hay

triguner atikrame ye karya karay sei se amara bhakti janaha niscay ye avyabhicari bhakti amate karay jada gun atikrame brahma-bhuta hay

त्रिगुनेर अतिक्रमे ये कर्य करय सेइ से अमर भक्ति जनह निस्चय ये अव्यभिचरि भक्ति अमते करय जद गुन अतिक्रमे ब्रह्मभुत हय

One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.

brahmera pratistha ami amrta sasvata ananda ye sanatana amate nihita amar asraye sei sakala sulabha ataev-mor bhakti hay sudurlabha

brahmera pratistha ami amrta sasvata ananda ye sanatana amate nihita amar asraye sei sakala sulabha ataev-mor bhakti hay sudurlabha

ब्रह्मेर प्रतिस्थ अमि अम्र्त सस्वत अनन्द ये सनतन अमते निहित अमर अस्रये सेइ सकल सुलभ अतएव्मोर भक्ति हय सुदुर्लभ

And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.