Anasrita Karma Phal Sei Mukhya Hay lyrics

sri-bhagavan kahilen: anasrita karma-phal sei mukhya hay taha vina sannyasi ki yogi kichu nay karma-tyag nahe mukhya karma-phal tyag daihik cesta se tyag nahe ta' samyak tai se sannyasi yogi saman ye kram karma-phal tyag vina dui sei bhram

sri-bhagavan kahilen: anasrita karma-phal sei mukhya hay taha vina sannyasi ki yogi kichu nay karma-tyag nahe mukhya karma-phal tyag daihik cesta se tyag nahe ta' samyak tai se sannyasi yogi saman ye kram karma-phal tyag vina dui sei bhram

स्रिभगवन कहिलेन्: अनस्रित कर्मफल सेइ मुख्य हय तह विन सन्न्यसि कि योगि किछु नय कर्मत्यग नहे मुख्य कर्मफल त्यग दैहिक चेस्त से त्यग नहे तऽ सम्यक तै से सन्न्यसि योगि समन ये क्रम कर्मफल त्यग विन दुइ सेइ भ्रम

The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work.

asmnyasta sankalpa vina nahe yogi vahye matra kriyahin antare se bhogi

asmnyasta sankalpa vina nahe yogi vahye matra kriyahin antare se bhogi

अस्म्न्यस्त सन्कल्प विन नहे योगि वह्ये मत्र क्रियहिन अन्तरे से भोगि

What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogi unless he renounces the desire for sense gratification.

sab yog hay siddha karma se karan aruruksa muni sei suna vivaran yogete arudha sei samata karan sadhaker krama pantha yoganusaran

sab yog hay siddha karma se karan aruruksa muni sei suna vivaran yogete arudha sei samata karan sadhaker krama pantha yoganusaran

सब योग हय सिद्ध कर्म से करन अरुरुक्स मुनि सेइ सुन विवरन योगेते अरुध सेइ समत करन सधकेर क्रम पन्थ योगनुसरन

For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means.

indriyartha yada karma acarita nay sarva sankalpa-sunya sannyasi se hay yogarudha se avastha sastrera nirnay se avastha mukta path karaha asray

indriyartha yada karma acarita nay sarva sankalpa-sunya sannyasi se hay yogarudha se avastha sastrera nirnay se avastha mukta path karaha asray

इन्द्रियर्थ यद कर्म अचरित नय सर्व सन्कल्पसुन्य सन्न्यसि से हय योगरुध से अवस्थ सस्त्रेर निर्नय से अवस्थ मुक्त पथ करह अस्रय

A person is said to be have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.

anasakta visayete yatha karma drdha samsara se kup hate nija atma kada atmake uddhar kara atmara ucit atmake nahi kabhu kara abasad atmai atmar bandhu atmai se ripu atmara satru ye hay hiranyakasipu

anasakta visayete yatha karma drdha samsara se kup hate nija atma kada atmake uddhar kara atmara ucit atmake nahi kabhu kara abasad atmai atmar bandhu atmai se ripu atmara satru ye hay hiranyakasipu

अनसक्त विसयेते यथ कर्म द्र्ध सम्सर से कुप हते निज अत्म कद अत्मके उद्धर कर अत्मर उचित अत्मके नहि कभु कर अबसद अत्मै अत्मर बन्धु अत्मै से रिपु अत्मर सत्रु ये हय हिरन्यकसिपु

A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.

ye jan jinila nija man atmajita se man ye bandhu taha sastrete kathita ajita ye man sei man nija satru apakari hay sada viruddha vipaksa

ye jan jinila nija man atmajita se man ye bandhu taha sastrete kathita ajita ye man sei man nija satru apakari hay sada viruddha vipaksa

ये जन जिनिल निज मन अत्मजित से मन ये बन्धु तह सस्त्रेते कथित अजित ये मन सेइ मन निज सत्रु अपकरि हय सद विरुद्ध विपक्स

For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.

prasanta ye man sei sarvadai jita atmajita man paramatma samahita grisma sit yata duhkha man apaman jita man yar tar sakali saman

prasanta ye man sei sarvadai jita atmajita man paramatma samahita grisma sit yata duhkha man apaman jita man yar tar sakali saman

प्रसन्त ये मन सेइ सर्वदै जित अत्मजित मन परमत्म समहित ग्रिस्म सित यत दुह्ख मन अपमन जित मन यर तर सकलि समन

For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same.

nija trpta sei man jnan vijnanete kutastha vijitendriya nijera karyete sama lostra svarna yar yukta hay yogi sakala avasthate ye sarvadai tyagi

nija trpta sei man jnan vijnanete kutastha vijitendriya nijera karyete sama lostra svarna yar yukta hay yogi sakala avasthate ye sarvadai tyagi

निज त्र्प्त सेइ मन ज्नन विज्ननेते कुतस्थ विजितेन्द्रिय निजेर कर्येते सम लोस्त्र स्वर्न यर युक्त हय योगि सकल अवस्थते ये सर्वदै त्यगि

A person is said to be established in self-realization and is called a yogi [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything--whether it be pebbles, stones or gold--as the same.

suhrd mitra nispaksa bandhu kimba ari sakaler prati yini sama bhuddhi kari madhyastha kimba sadhu ye papiyasi hay sakaler prati samya sresthata prapay

suhrd mitra nispaksa bandhu kimba ari sakaler prati yini sama bhuddhi kari madhyastha kimba sadhu ye papiyasi hay sakaler prati samya sresthata prapay

सुह्र्द मित्र निस्पक्स बन्धु किम्ब अरि सकलेर प्रति यिनि सम भुद्धि करि मध्यस्थ किम्ब सधु ये पपियसि हय सकलेर प्रति सम्य स्रेस्थत प्रपय

A person is said to be still further advanced when he regards all--the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial--with an equal mind.

ye yogi satata thaki ekaki nirjane nirasi aparigraha cittera yatane samadhistha haye thake adhika samay vairagi tahar man vasibhuta hay (11-12) pavitra sthanete basi nijasan upare celajin vastra asanadi paropare ati ucce nahi base ati nice nahe sthir man haye eva yogabhyase rahe ekagratah man kari yata cittendriya yogabhyas kare muni visuddha hrday (13-14) deha sir griva tin samana kariya acala avastha dhir bhavete basiya nasikar agra-bhag satata dekhiya anya yata drsya-vastu kichu na dekhiya prasantatma bhay nai brahmacari vrata samyamita man yeva amatei rata

ye yogi satata thaki ekaki nirjane nirasi aparigraha cittera yatane samadhistha haye thake adhika samay vairagi tahar man vasibhuta hay (11-12) pavitra sthanete basi nijasan upare celajin vastra asanadi paropare ati ucce nahi base ati nice nahe sthir man haye eva yogabhyase rahe ekagratah man kari yata cittendriya yogabhyas kare muni visuddha hrday (13-14) deha sir griva tin samana kariya acala avastha dhir bhavete basiya nasikar agra-bhag satata dekhiya anya yata drsya-vastu kichu na dekhiya prasantatma bhay nai brahmacari vrata samyamita man yeva amatei rata

ये योगि सतत थकि एककि निर्जने निरसि अपरिग्रह चित्तेर यतने समधिस्थ हये थके अधिक समय वैरगि तहर मन वसिभुत हय (1112) पवित्र स्थनेते बसि निजसन उपरे चेलजिन वस्त्र असनदि परोपरे अति उच्चे नहि बसे अति निचे नहे स्थिर मन हये एव योगभ्यसे रहे एकग्रतह मन करि यत चित्तेन्द्रिय योगभ्यस करे मुनि विसुद्ध ह्र्दय (1314) देह सिर ग्रिव तिन समन करिय अचल अवस्थ धिर भवेते बसिय नसिकर अग्रभग सतत देखिय अन्य यत द्र्स्यवस्तु किछु न देखिय प्रसन्तत्म भय नै ब्रह्मचरि व्रत सम्यमित मन येव अमतेइ रत

A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. He should be free from desires and feelings of possessiveness. 11-12) To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. The yogi should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point. 13-14) One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.

se bhave ye yoga sadhe niyata manas sadatma sei yogi amrta paras nirvan parama santi hay adhikari phire yay mama dhame yatha lilahari

se bhave ye yoga sadhe niyata manas sadatma sei yogi amrta paras nirvan parama santi hay adhikari phire yay mama dhame yatha lilahari

से भवे ये योग सधे नियत मनस सदत्म सेइ योगि अम्र्त परस निर्वन परम सन्ति हय अधिकरि फिरे यय मम धमे यथ लिलहरि

Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of Krsna] by cessation of material existence.

ati-bhoji anahari yoge siddha nay ati-nidra ati-jagi suna dhananjay

ati-bhoji anahari yoge siddha nay ati-nidra ati-jagi suna dhananjay

अतिभोजि अनहरि योगे सिद्ध नय अतिनिद्र अतिजगि सुन धनन्जय

There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not sleep enough.

yukta-bhoji vihara se yukta karma cesta yukta nidra yukta jagi yoga parasrsta

yukta-bhoji vihara se yukta karma cesta yukta nidra yukta jagi yoga parasrsta

युक्तभोजि विहर से युक्त कर्म चेस्त युक्त निद्र युक्त जगि योग परस्र्स्त

He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system.

yatatma viniyata citta atma-tusta nisprha ye sarvakame sei yoga-pusta

yatatma viniyata citta atma-tusta nisprha ye sarvakame sei yoga-pusta

यतत्म विनियत चित्त अत्मतुस्त निस्प्र्ह ये सर्वकमे सेइ योगपुस्त

When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence--devoid of all material desires--he is said to have attained yoga.

yatha dip vina vayu sthir bhave thake uttama upama sei yogira nisthake (20-23) yogira se atma-sthir yoga sadhanete yogatmana tar nam yog abhyasete visay bhoger uparati yogira praman niruddha se yog-seva siddhira nidhan atmaram yada tusta atmar darsane siddha sei yogi hay yogera sadhane satya ye sukh taha indriyatita yev sei nahi jane asthira tattvatah ye sukh haile labh sarva-labh hay anya sab yata labh kichu kamya nay yahate haile sthita guru duhkhe ati asthira na hay thake atala vicyuti yog sadhi se avastha yadi labhya hay astanga yoger siddhi tahare kahay

yatha dip vina vayu sthir bhave thake uttama upama sei yogira nisthake (20-23) yogira se atma-sthir yoga sadhanete yogatmana tar nam yog abhyasete visay bhoger uparati yogira praman niruddha se yog-seva siddhira nidhan atmaram yada tusta atmar darsane siddha sei yogi hay yogera sadhane satya ye sukh taha indriyatita yev sei nahi jane asthira tattvatah ye sukh haile labh sarva-labh hay anya sab yata labh kichu kamya nay yahate haile sthita guru duhkhe ati asthira na hay thake atala vicyuti yog sadhi se avastha yadi labhya hay astanga yoger siddhi tahare kahay

यथ दिप विन वयु स्थिर भवे थके उत्तम उपम सेइ योगिर निस्थके (2023) योगिर से अत्मस्थिर योग सधनेते योगत्मन तर नम योग अभ्यसेते विसय भोगेर उपरति योगिर प्रमन निरुद्ध से योग्सेव सिद्धिर निधन अत्मरम यद तुस्त अत्मर दर्सने सिद्ध सेइ योगि हय योगेर सधने सत्य ये सुख तह इन्द्रियतित येव सेइ नहि जने अस्थिर तत्त्वतह ये सुख हैले लभ सर्वलभ हय अन्य सब यत लभ किछु कम्य नय यहते हैले स्थित गुरु दुह्खे अति अस्थिर न हय थके अतल विच्युति योग सधि से अवस्थ यदि लभ्य हय अस्तन्ग योगेर सिद्धि तहरे कहय

As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self. 20-23) The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.

utsaha dhairya ar nilaya atmika yog-siddhi lagi chadi nirveda prapika sankalpa samasta dvara na haye kincit man dvara indriyake kariya vijit

utsaha dhairya ar nilaya atmika yog-siddhi lagi chadi nirveda prapika sankalpa samasta dvara na haye kincit man dvara indriyake kariya vijit

उत्सह धैर्य अर निलय अत्मिक योग्सिद्धि लगि छदि निर्वेद प्रपिक सन्कल्प समस्त द्वर न हये किन्चित मन द्वर इन्द्रियके करिय विजित

One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind.

krame krame uparam visaya bhogete atmasthita man kari virama cintate

krame krame uparam visaya bhogete atmasthita man kari virama cintate

क्रमे क्रमे उपरम विसय भोगेते अत्मस्थित मन करि विरम चिन्तते

Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of nothing else.

asthira cancal man yatha yatha dhay cesta kari sei man vasete rakhay atmara vasete man sadai rakhibe cancal svabhava tar sodhana karibe

asthira cancal man yatha yatha dhay cesta kari sei man vasete rakhay atmara vasete man sadai rakhibe cancal svabhava tar sodhana karibe

अस्थिर चन्चल मन यथ यथ धय चेस्त करि सेइ मन वसेते रखय अत्मर वसेते मन सदै रखिबे चन्चल स्वभव तर सोधन करिबे

From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.

prasanta haile man sukh uttam yogir santa hay rajogun nispap sarir nispapa haile sei sattva gune sthita brahma-bhuta nam tar suddha samahita

prasanta haile man sukh uttam yogir santa hay rajogun nispap sarir nispapa haile sei sattva gune sthita brahma-bhuta nam tar suddha samahita

प्रसन्त हैले मन सुख उत्तम योगिर सन्त हय रजोगुन निस्पप सरिर निस्पप हैले सेइ सत्त्व गुने स्थित ब्रह्मभुत नम तर सुद्ध समहित

The yogi whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin.

vidhauta samasta pap yogi akalmasa sukhe brahma samsparsa se kramasa kramasa brahma sukhe magna hay se yogi takhana prakrta gunadi tyaji brahma anubhava brahma sparsa kiva hay kemane ta jani sarva-bhuta brahme darsan sarva brahma jani

vidhauta samasta pap yogi akalmasa sukhe brahma samsparsa se kramasa kramasa brahma sukhe magna hay se yogi takhana prakrta gunadi tyaji brahma anubhava brahma sparsa kiva hay kemane ta jani sarva-bhuta brahme darsan sarva brahma jani

विधौत समस्त पप योगि अकल्मस सुखे ब्रह्म सम्स्पर्स से क्रमस क्रमस ब्रह्म सुखे मग्न हय से योगि तखन प्रक्र्त गुनदि त्यजि ब्रह्म अनुभव ब्रह्म स्पर्स किव हय केमने त जनि सर्वभुत ब्रह्मे दर्सन सर्व ब्रह्म जनि

Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.

sarvatra saman drsti yog-yukta atma samadhistha sei yogi dekhe paramatma

sarvatra saman drsti yog-yukta atma samadhistha sei yogi dekhe paramatma

सर्वत्र समन द्र्स्ति योग्युक्त अत्म समधिस्थ सेइ योगि देखे परमत्म

A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.

se dekhe amare sab stavara jangame anya drsti nahi tar nirguna sangame se hay amar premi ami hai tar nirasa sukna tarka nahe vyavahar

se dekhe amare sab stavara jangame anya drsti nahi tar nirguna sangame se hay amar premi ami hai tar nirasa sukna tarka nahe vyavahar

से देखे अमरे सब स्तवर जन्गमे अन्य द्र्स्ति नहि तर निर्गुन सन्गमे से हय अमर प्रेमि अमि है तर निरस सुक्न तर्क नहे व्यवहर

For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.

sarva-bhuta-sthita dekhe sarvatra amare bhajane asthita haye sevaye se more se yogi nikhila bhave sarvatra thakiya amate vasaye nitya amare bhajiya

sarva-bhuta-sthita dekhe sarvatra amare bhajane asthita haye sevaye se more se yogi nikhila bhave sarvatra thakiya amate vasaye nitya amare bhajiya

सर्वभुतस्थित देखे सर्वत्र अमरे भजने अस्थित हये सेवये से मोरे से योगि निखिल भवे सर्वत्र थकिय अमते वसये नित्य अमरे भजिय

The yogi who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances.

vasudha kutumba tar keha nahe par prakrta vicara nai svpar apar nija sukha nija duhkha anyete vyavahar sei se samanadarsi sarvatra pracar

vasudha kutumba tar keha nahe par prakrta vicara nai svpar apar nija sukha nija duhkha anyete vyavahar sei se samanadarsi sarvatra pracar

वसुध कुतुम्ब तर केह नहे पर प्रक्र्त विचर नै स्व्पर अपर निज सुख निज दुह्ख अन्येते व्यवहर सेइ से समनदर्सि सर्वत्र प्रचर

He is a perfect yogi who, by comparison to his own self, sees the true equality of all beings, both in their happiness and distress, O Arjuna!

arjun kahilen: apani ye yoga varta kahilen amare he madhusudan! taha na sambhave more mor mana cancala se asthira se mati ataeva bujhi ami asambhava gati

arjun kahilen: apani ye yoga varta kahilen amare he madhusudan! taha na sambhave more mor mana cancala se asthira se mati ataeva bujhi ami asambhava gati

अर्जुन कहिलेन्: अपनि ये योग वर्त कहिलेन अमरे हे मधुसुदन्! तह न सम्भवे मोरे मोर मन चन्चल से अस्थिर से मति अतएव बुझि अमि असम्भव गति

Arjuna said: O Madhusudana, the system of yoga which You have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.

he krsna jana na kiva pramathi manere ati balavana sei saba panda kare tahara nigraha mani ati suduskara vayu rodha yatha hay atyanta prakhara

he krsna jana na kiva pramathi manere ati balavana sei saba panda kare tahara nigraha mani ati suduskara vayu rodha yatha hay atyanta prakhara

हे क्र्स्न जन न किव प्रमथि मनेरे अति बलवन सेइ सब पन्द करे तहर निग्रह मनि अति सुदुस्कर वयु रोध यथ हय अत्यन्त प्रखर

For the mind is restless, turbulent, obstinate and very strong, O Krsna, and to subdue it is, it seems to me, more difficult than controlling the wind.

sri-bhagavan kahilen: asamsaya sei katha tumi ya kahile atyanta kathina sei manera cancale kintu yadi kare cesta sunaha kaunteya vairagya sadhane tabe hay karya sreya

sri-bhagavan kahilen: asamsaya sei katha tumi ya kahile atyanta kathina sei manera cancale kintu yadi kare cesta sunaha kaunteya vairagya sadhane tabe hay karya sreya

स्रिभगवन कहिलेन्: असम्सय सेइ कथ तुमि य कहिले अत्यन्त कथिन सेइ मनेर चन्चले किन्तु यदि करे चेस्त सुनह कौन्तेय वैरग्य सधने तबे हय कर्य स्रेय

The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.

asamyata mana yar yog se duskar sei se amara mat bujaha bistar atma-vasi cesta kari ye kare upay tahara se karya siddhi janaha niscay

asamyata mana yar yog se duskar sei se amara mat bujaha bistar atma-vasi cesta kari ye kare upay tahara se karya siddhi janaha niscay

असम्यत मन यर योग से दुस्कर सेइ से अमर मत बुजह बिस्तर अत्मवसि चेस्त करि ये करे उपय तहर से कर्य सिद्धि जनह निस्चय

For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion.

arjun kahilen: cesta kariyao yadi siddha nahi hay he krsna! bala tar ki ache upay sadhyamata cesta kari vicalita hay aprapya se yoga-siddhi tahara niscay

arjun kahilen: cesta kariyao yadi siddha nahi hay he krsna! bala tar ki ache upay sadhyamata cesta kari vicalita hay aprapya se yoga-siddhi tahara niscay

अर्जुन कहिलेन्: चेस्त करियओ यदि सिद्ध नहि हय हे क्र्स्न! बल तर कि अछे उपय सध्यमत चेस्त करि विचलित हय अप्रप्य से योगसिद्धि तहर निस्चय

Arjuna said: What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?

ubhaya bhrasta chinnabhra mato sarvanas vimudha brahmera pathe kiva tar as mahavaho! e samsaya karaha chedan ghucao apani sei manera vedan

ubhaya bhrasta chinnabhra mato sarvanas vimudha brahmera pathe kiva tar as mahavaho! e samsaya karaha chedan ghucao apani sei manera vedan

उभय भ्रस्त छिन्नभ्र मतो सर्वनस विमुध ब्रह्मेर पथे किव तर अस महवहो! ए सम्सय करह छेदन घुचओ अपनि सेइ मनेर वेदन

O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere?

tumi krsna se svayam sab kichu jana tumi vina chetta kiva ache ar ana

tumi krsna se svayam sab kichu jana tumi vina chetta kiva ache ar ana

तुमि क्र्स्न से स्वयम सब किछु जन तुमि विन छेत्त किव अछे अर अन

This is my doubt, O Krsna, and I ask You to dispel it completely. But for Yourself, no one is to be found who can destroy this doubt.

sri-bhagavan kahilen: he partha! sunaha tumi se rup tahar ek-janme nahe siddha vipatti apar tahar-o nahi nas iha va amutra kalyana karya ye sei vijaya sarvatra

sri-bhagavan kahilen: he partha! sunaha tumi se rup tahar ek-janme nahe siddha vipatti apar tahar-o nahi nas iha va amutra kalyana karya ye sei vijaya sarvatra

स्रिभगवन कहिलेन्: हे पर्थ! सुनह तुमि से रुप तहर एक्जन्मे नहे सिद्ध विपत्ति अपर तहरो नहि नस इह व अमुत्र कल्यन कर्य ये सेइ विजय सर्वत्र

The Blessed Lord said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.

yadiva haila bhrasta yogera sadhane tathapi se pay sei yaha punyavane uttama brahmana dhani vanikera ghare yogabhrasta janma lay vidhira vicare

yadiva haila bhrasta yogera sadhane tathapi se pay sei yaha punyavane uttama brahmana dhani vanikera ghare yogabhrasta janma lay vidhira vicare

यदिव हैल भ्रस्त योगेर सधने तथपि से पय सेइ यह पुन्यवने उत्तम ब्रह्मन धनि वनिकेर घरे योगभ्रस्त जन्म लय विधिर विचरे

The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.

athava yogira kule tar janma hay durlabha se saba janma kiva tar bhay se sab durlabha janma yadi keha pay tarpar sanga dose yadi na bhramay

athava yogira kule tar janma hay durlabha se saba janma kiva tar bhay se sab durlabha janma yadi keha pay tarpar sanga dose yadi na bhramay

अथव योगिर कुले तर जन्म हय दुर्लभ से सब जन्म किव तर भय से सब दुर्लभ जन्म यदि केह पय तर्पर सन्ग दोसे यदि न भ्रमय

Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world.

buddhira samyoge purva dehe ye sadhila he kurunandana jana sei niscay-i bujhila tabe buddhiman kare punah yoger sadhan drdha cesta kari yogi punah siddha han

buddhira samyoge purva dehe ye sadhila he kurunandana jana sei niscay-i bujhila tabe buddhiman kare punah yoger sadhan drdha cesta kari yogi punah siddha han

बुद्धिर सम्योगे पुर्व देहे ये सधिल हे कुरुनन्दन जन सेइ निस्चयि बुझिल तबे बुद्धिमन करे पुनह योगेर सधन द्र्ध चेस्त करि योगि पुनह सिद्ध हन

On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O son of Kuru.

svabhavik bhave sei icchara udyam akrsta haiya kare se karye udyam jijnasu yadi va hay yogera visay tathapi se karmakanda atita taray

svabhavik bhave sei icchara udyam akrsta haiya kare se karye udyam jijnasu yadi va hay yogera visay tathapi se karmakanda atita taray

स्वभविक भवे सेइ इच्छर उद्यम अक्र्स्त हैय करे से कर्ये उद्यम जिज्नसु यदि व हय योगेर विसय तथपि से कर्मकन्द अतित तरय

By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles--even without seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.

yatna-matra kari yogi karya siddhi kare janma-janmantare siddha bhavarnava tare

yatna-matra kari yogi karya siddhi kare janma-janmantare siddha bhavarnava tare

यत्नमत्र करि योगि कर्य सिद्धि करे जन्मजन्मन्तरे सिद्ध भवर्नव तरे

But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains the supreme goal.

tapasvi se yata ache,saba-nimna yogi kache, jnani nahe tar samatulya karmira ki katha ar, kothay tulana tar, he arjun! yogi hao yogya

tapasvi se yata ache,saba-nimna yogi kache, jnani nahe tar samatulya karmira ki katha ar, kothay tulana tar, he arjun! yogi hao yogya

तपस्वि से यत अछे,सबनिम्न योगि कछे, ज्ननि नहे तर समतुल्य कर्मिर कि कथ अर्, कोथय तुलन तर्, हे अर्जुन्! योगि हओ योग्य

A yogi is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogi.

yata yogi prakara se sastrete nirnay tar madhye mad-gata-pran yeva keha hay sabara se srestha yogi janiha niscay sraddhavan yadi sei amare bhajay

yata yogi prakara se sastrete nirnay tar madhye mad-gata-pran yeva keha hay sabara se srestha yogi janiha niscay sraddhavan yadi sei amare bhajay

यत योगि प्रकर से सस्त्रेते निर्नय तर मध्ये मद्गतप्रन येव केह हय सबर से स्रेस्थ योगि जनिह निस्चय स्रद्धवन यदि सेइ अमरे भजय

And of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.