Anugraha Kari More Sunaile lyrics

arjun kahilen: anugraha kari more sunaile yaha moha nasta haiyache suni tattva taha sei se adhyatma tattva ati guhyatama bigata sandeha hala yata chila mama

arjun kahilen: anugraha kari more sunaile yaha moha nasta haiyache suni tattva taha sei se adhyatma tattva ati guhyatama bigata sandeha hala yata chila mama

अर्जुन कहिलेन्: अनुग्रह करि मोरे सुनैले यह मोह नस्त हैयछे सुनि तत्त्व तह सेइ से अध्यत्म तत्त्व अति गुह्यतम बिगत सन्देह हल यत छिल मम

Arjuna said: I have heard Your instruction on confidential spiritual matters which You have so kindly delivered unto me, and my illusion is now dispelled.

dui tattva sunilam kamala patraksa srsti, sthiti, lay ar nitya tattva ei srsti madhye yatha tumi he paramesvar nija rupa prakatiya prakasa bistar

dui tattva sunilam kamala patraksa srsti, sthiti, lay ar nitya tattva ei srsti madhye yatha tumi he paramesvar nija rupa prakatiya prakasa bistar

दुइ तत्त्व सुनिलम कमल पत्रक्स स्र्स्ति, स्थिति, लय अर नित्य तत्त्व एइ स्र्स्ति मध्ये यथ तुमि हे परमेस्वर निज रुप प्रकतिय प्रकस बिस्तर

O lotus-eyed one, I have heard from You in detail about the appearance and disappearance of every living entity, as realized through Your inexhaustible glories.

purusottama se yadi dekhao amake iccha mor dekhibar yadi sakti thake

purusottama se yadi dekhao amake iccha mor dekhibar yadi sakti thake

पुरुसोत्तम से यदि देखओ अमके इच्छ मोर देखिबर यदि सक्ति थके

O greatest of all personalities, O supreme form, though I see here before me Your actual position, I wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.

ataev tumi yadi yogya mane kara dekhibare visvarup tomara bistara yogesvara taha tumi dekhao amare nivedan ei mor kahinu tomare

ataev tumi yadi yogya mane kara dekhibare visvarup tomara bistara yogesvara taha tumi dekhao amare nivedan ei mor kahinu tomare

अतएव तुमि यदि योग्य मने कर देखिबरे विस्वरुप तोमर बिस्तर योगेस्वर तह तुमि देखओ अमरे निवेदन एइ मोर कहिनु तोमरे

If You think that I am able to behold Your cosmic form, O Lord, O master of all mystic power, then kindly show me that universal Self.

sri-bhagavan kahilen: he partha amara rup sahasra se sata ei dekha nana-vidha divya bhala mata aneka akrti varna karaha pratyaksa sakala amara sei hay yogaisvarya

sri-bhagavan kahilen: he partha amara rup sahasra se sata ei dekha nana-vidha divya bhala mata aneka akrti varna karaha pratyaksa sakala amara sei hay yogaisvarya

स्रिभगवन कहिलेन्: हे पर्थ अमर रुप सहस्र से सत एइ देख ननविध दिव्य भल मत अनेक अक्र्ति वर्न करह प्रत्यक्स सकल अमर सेइ हय योगैस्वर्य

The Blessed Lord said: My dear Arjuna, O son of Prtha, behold now My opulences, hundreds of thousands of varied divine forms, multicolored like the sea.

adityadi vasu rudra asvini maruta adrsta apurba sab ascarya bharata

adityadi vasu rudra asvini maruta adrsta apurba sab ascarya bharata

अदित्यदि वसु रुद्र अस्विनि मरुत अद्र्स्त अपुर्ब सब अस्चर्य भरत

O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before.

caracara visvarupa amara bhitar dekha aj ekasthane sab parapar gudakes ami krsna paratpara tattva dekha tumi bhala kari amara mahattva

caracara visvarupa amara bhitar dekha aj ekasthane sab parapar gudakes ami krsna paratpara tattva dekha tumi bhala kari amara mahattva

चरचर विस्वरुप अमर भितर देख अज एकस्थने सब परपर गुदकेस अमि क्र्स्न परत्पर तत्त्व देख तुमि भल करि अमर महत्त्व

Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely.

tumi suddha bhakta mor nahe prakrta darsan ataev divya caksu kari tomare arpan divya caksu sopadhik kintu sthula nahe aparoksa anubhuti sakale se kahe

tumi suddha bhakta mor nahe prakrta darsan ataev divya caksu kari tomare arpan divya caksu sopadhik kintu sthula nahe aparoksa anubhuti sakale se kahe

तुमि सुद्ध भक्त मोर नहे प्रक्र्त दर्सन अतएव दिव्य चक्सु करि तोमरे अर्पन दिव्य चक्सु सोपधिक किन्तु स्थुल नहे अपरोक्स अनुभुति सकले से कहे

But you cannot see Me with your present eyes. Therefore I give to you divine eyes by which you can behold My mystic opulence.

sanjay kahilen: atahpar suna raja yogesvara hari parthake aisvarya-rup dekhala sri-hari (10-11) aneka nayana vajra adbhuta darsana aneka se astra ar divya avarana divya mala gandha ar candana lepana sab-iascarya rup visvera srjana

sanjay kahilen: atahpar suna raja yogesvara hari parthake aisvarya-rup dekhala sri-hari (10-11) aneka nayana vajra adbhuta darsana aneka se astra ar divya avarana divya mala gandha ar candana lepana sab-iascarya rup visvera srjana

सन्जय कहिलेन्: अतह्पर सुन रज योगेस्वर हरि पर्थके ऐस्वर्यरुप देखल स्रिहरि (1011) अनेक नयन वज्र अद्भुत दर्सन अनेक से अस्त्र अर दिव्य अवरन दिव्य मल गन्ध अर चन्दन लेपन सबिअस्चर्य रुप विस्वेर स्र्जन

Sanjaya said: O King, speaking thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. 10-11) Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzling ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna.

yadi surya dine uthe sahasra sahasra ekatre kirana bujha ananta ajasra taha hale kichu tar amsa anuman anyatha se divya tej naheta praman

yadi surya dine uthe sahasra sahasra ekatre kirana bujha ananta ajasra taha hale kichu tar amsa anuman anyatha se divya tej naheta praman

यदि सुर्य दिने उथे सहस्र सहस्र एकत्रे किरन बुझ अनन्त अजस्र तह हले किछु तर अम्स अनुमन अन्यथ से दिव्य तेज नहेत प्रमन

If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form.

arjun dekhila tabe krsnera sarire ekatre se abasthan ananta visver ek ek se bibhakta yatha-sthan sei tej jyoti madhye bidhira bidhan

arjun dekhila tabe krsnera sarire ekatre se abasthan ananta visver ek ek se bibhakta yatha-sthan sei tej jyoti madhye bidhira bidhan

अर्जुन देखिल तबे क्र्स्नेर सरिरे एकत्रे से अबस्थन अनन्त विस्वेर एक एक से बिभक्त यथस्थन सेइ तेज ज्योति मध्ये बिधिर बिधन

At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands.

dhananjay hrstaram dekhiya vismita sirasa pranam kare krtanjalipute kahite lagila sei sambhrama-sahita devatar kache yatha yace nija hita

dhananjay hrstaram dekhiya vismita sirasa pranam kare krtanjalipute kahite lagila sei sambhrama-sahita devatar kache yatha yace nija hita

धनन्जय ह्र्स्तरम देखिय विस्मित सिरस प्रनम करे क्र्तन्जलिपुते कहिते लगिल सेइ सम्भ्रमसहित देवतर कछे यथ यचे निज हित

Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord.

arjun kahilen: he dev sarire taba, dekhitechi ye vaibhava, nahe vakya manera gocara sakala bhutera samgda,se ek visal ranga, ekatrita saba caracara brahma ye kamalasanasakala uraga-gana antaryami-bhagavana isa yata rsi-gan hay, keha setha baki nay, divi dev yata jagadisa

arjun kahilen: he dev sarire taba, dekhitechi ye vaibhava, nahe vakya manera gocara sakala bhutera samgda,se ek visal ranga, ekatrita saba caracara brahma ye kamalasanasakala uraga-gana antaryami-bhagavana isa yata rsi-gan hay, keha setha baki nay, divi dev yata jagadisa

अर्जुन कहिलेन्: हे देव सरिरे तब, देखितेछि ये वैभव, नहे वक्य मनेर गोचर सकल भुतेर सम्ग्द,से एक विसल रन्ग, एकत्रित सब चरचर ब्रह्म ये कमलसनसकल उरगगन अन्तर्यमिभगवन इस यत र्सिगन हय्, केह सेथ बकि नय्, दिवि देव यत जगदिस

Arjuna said: My dear Lord Krsna, I see assembled together in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower as well as Lord Siva and many sages and divine serpents.

aneka vahu udar,aneka nayana vaktra, dekhitechi ananta se rupa adi anta nahi tar,visvesvara ye apar, adbhuta ye dekhi visvarupa

aneka vahu udar,aneka nayana vaktra, dekhitechi ananta se rupa adi anta nahi tar,visvesvara ye apar, adbhuta ye dekhi visvarupa

अनेक वहु उदर्,अनेक नयन वक्त्र, देखितेछि अनन्त से रुप अदि अन्त नहि तर्,विस्वेस्वर ये अपर्, अद्भुत ये देखि विस्वरुप

O Lord of the universe, I see in Your universal body many, many forms--bellies, mouths, eyes--expanded without limit. There is no end, there is no beginning, and there is no middle to all this.

kirita ye cakra gada,rasi rasi tejaprada, diptaman dekhitechi saba dekhite duruha sei,pradipta ujjvala yei, dipta agni surya dyuti sama

kirita ye cakra gada,rasi rasi tejaprada, diptaman dekhitechi saba dekhite duruha sei,pradipta ujjvala yei, dipta agni surya dyuti sama

किरित ये चक्र गद,रसि रसि तेजप्रद, दिप्तमन देखितेछि सब देखिते दुरुह सेइ,प्रदिप्त उज्ज्वल येइ, दिप्त अग्नि सुर्य द्युति सम

Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and immeasurable like the sun.

tumi ye aksara tattva,bujhibar yogya tathya, e visvera parama asraya sanatana dharmaraksa,sanatana purusakhya, tumi hao ananta avyaya (19-20) tava adi anta nai, madhyera ki katha tai, tumi hao se ananta virya tomara vahu mahan,candra-surya netravan, tomara hutasa dipta vaktra nija teja rasi dvara,tapta kara visva sara, vyapta tomara sarvatra teja prthivi va antarikse, vahire bhitare madhye, yata dig-digantera desa dekhiya tomar rup,mahana ye visvarup, yaha hay adbhuta darsana hayeche dekhiya bhita,tribhuvane ye vyathita, sab loka suna mahatmana

tumi ye aksara tattva,bujhibar yogya tathya, e visvera parama asraya sanatana dharmaraksa,sanatana purusakhya, tumi hao ananta avyaya (19-20) tava adi anta nai, madhyera ki katha tai, tumi hao se ananta virya tomara vahu mahan,candra-surya netravan, tomara hutasa dipta vaktra nija teja rasi dvara,tapta kara visva sara, vyapta tomara sarvatra teja prthivi va antarikse, vahire bhitare madhye, yata dig-digantera desa dekhiya tomar rup,mahana ye visvarup, yaha hay adbhuta darsana hayeche dekhiya bhita,tribhuvane ye vyathita, sab loka suna mahatmana

तुमि ये अक्सर तत्त्व,बुझिबर योग्य तथ्य, ए विस्वेर परम अस्रय सनतन धर्मरक्स,सनतन पुरुसख्य, तुमि हओ अनन्त अव्यय (1920) तव अदि अन्त नै, मध्येर कि कथ तै, तुमि हओ से अनन्त विर्य तोमर वहु महन्,चन्द्रसुर्य नेत्रवन्, तोमर हुतस दिप्त वक्त्र निज तेज रसि द्वर,तप्त कर विस्व सर, व्यप्त तोमर सर्वत्र तेज प्र्थिवि व अन्तरिक्से, वहिरे भितरे मध्ये, यत दिग्दिगन्तेर देस देखिय तोमर रुप्,महन ये विस्वरुप्, यह हय अद्भुत दर्सन हयेछे देखिय भित,त्रिभुवने ये व्यथित, सब लोक सुन महत्मन

You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are the maintainer of religion, the eternal Personality of Godhead.

ai ye yata deva-gan,laiteche ye saran, keha va hayeche bhita mane stav kare jod hate,maharsira se santati, svasti-vad sakale bakhane

ai ye yata deva-gan,laiteche ye saran, keha va hayeche bhita mane stav kare jod hate,maharsira se santati, svasti-vad sakale bakhane

ऐ ये यत देवगन्,लैतेछे ये सरन्, केह व हयेछे भित मने स्तव करे जोद हते,महर्सिर से सन्तति, स्वस्तिवद सकले बखने

All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic hymns.

rudra ar ye aditya,vasu ar yata sadhya, asvini kumara visvadeva maruta va pitrlok,gandharva va siddhalok, dekhite asiyache se saba

rudra ar ye aditya,vasu ar yata sadhya, asvini kumara visvadeva maruta va pitrlok,gandharva va siddhalok, dekhite asiyache se saba

रुद्र अर ये अदित्य,वसु अर यत सध्य, अस्विनि कुमर विस्वदेव मरुत व पित्र्लोक्,गन्धर्व व सिद्धलोक्, देखिते असियछे से सब

The different manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvedevas, the two Asvis, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and all perfected demigods are beholding You in wonder.

tomara mahana rupa, bahu netra bahu mukha, bahu pada uru mahavaho bahu udara danta, karala nahika anta, dekhiya manete bhayabaha

tomara mahana rupa, bahu netra bahu mukha, bahu pada uru mahavaho bahu udara danta, karala nahika anta, dekhiya manete bhayabaha

तोमर महन रुप, बहु नेत्र बहु मुख, बहु पद उरु महवहो बहु उदर दन्त, करल नहिक अन्त, देखिय मनेते भयबह

The different manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvedevas, the two Asvis, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and all perfected demigods are beholding You in wonder.

akase thekeche matha,jhule yena agni-makha, vahu varna hayeche vistara

akase thekeche matha,jhule yena agni-makha, vahu varna hayeche vistara

अकसे थेकेछे मथ,झुले येन अग्निमख, वहु वर्न हयेछे विस्तर

O mighty-armed one, all the planets with their demigods are disturbed at seeing Your many faces, eyes, arms, bellies and legs and Your terrible teeth, and as they are disturbed, so am I.

vyaptanana dipta netra,jhalasiya se sarvatra, dhairyacyuti kareche amara

vyaptanana dipta netra,jhalasiya se sarvatra, dhairyacyuti kareche amara

व्यप्तनन दिप्त नेत्र,झलसिय से सर्वत्र, धैर्यच्युति करेछे अमर

O all-pervading Visnu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eyes and mouths, I am afraid.

karala dnatera pati, mukhe tava atisati, kalanala jveleche yemana dika-bhrama saba karma,bujhi na amara sarma, raksa kara ohe bhagavan (26-30) dhrtarastra putra yata,tara saba avirata, sange laye yata dik-pal bhisma drona ar karna,amadera yata sainya, pista tava dantete karal sabai pravesa kare,bhayanaka danta stare, curna haye thake se lagiya bhavi se dekhiya mane,nadi srota dhavamane, gela bujhi samudre misiya yata nara lokavir, jvale gela hala sthir, tomara mukhera ye gahvare yemana patanga jvale,agnite pravesa kale, dhvamsa hay nijera vegete tumi'ta karicha gras,yata loka itihas, jvalita tomara ei mukhe se tejete bhasaman,jagatera nahi tran, he visnu sabai mare duhkhe

karala dnatera pati, mukhe tava atisati, kalanala jveleche yemana dika-bhrama saba karma,bujhi na amara sarma, raksa kara ohe bhagavan (26-30) dhrtarastra putra yata,tara saba avirata, sange laye yata dik-pal bhisma drona ar karna,amadera yata sainya, pista tava dantete karal sabai pravesa kare,bhayanaka danta stare, curna haye thake se lagiya bhavi se dekhiya mane,nadi srota dhavamane, gela bujhi samudre misiya yata nara lokavir, jvale gela hala sthir, tomara mukhera ye gahvare yemana patanga jvale,agnite pravesa kale, dhvamsa hay nijera vegete tumi'ta karicha gras,yata loka itihas, jvalita tomara ei mukhe se tejete bhasaman,jagatera nahi tran, he visnu sabai mare duhkhe

करल द्नतेर पति, मुखे तव अतिसति, कलनल ज्वेलेछे येमन दिकभ्रम सब कर्म,बुझि न अमर सर्म, रक्स कर ओहे भगवन (2630) ध्र्तरस्त्र पुत्र यत,तर सब अविरत, सन्गे लये यत दिक्पल भिस्म द्रोन अर कर्न,अमदेर यत सैन्य, पिस्त तव दन्तेते करल सबै प्रवेस करे,भयनक दन्त स्तरे, चुर्न हये थके से लगिय भवि से देखिय मने,नदि स्रोत धवमने, गेल बुझि समुद्रे मिसिय यत नर लोकविर्, ज्वले गेल हल स्थिर्, तोमर मुखेर ये गह्वरे येमन पतन्ग ज्वले,अग्निते प्रवेस कले, ध्वम्स हय निजेर वेगेते तुमिऽत करिछ ग्रस्,यत लोक इतिहस्, ज्वलित तोमर एइ मुखे से तेजेते भसमन्,जगतेर नहि त्रन्, हे विस्नु सबै मरे दुह्खे

O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered. 26-27) All the sons of Dhrtarastra along with their allied kings, and Bhisma, Drona and Karna, and all our soldiers are rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well.

krpa kari bala more,keva tumi ugra-ghore pranami prasada tumi prabhu ki karana e adbhuta,dhariyacha visvarupa, dekhi nai bujhi nai kabhu kiva se pravrtti taba,jijnasi tomare saba iccha haya janibar tare yadi krpa taba hay,vivarana se niscay, krpa kari kaha prabhu more

krpa kari bala more,keva tumi ugra-ghore pranami prasada tumi prabhu ki karana e adbhuta,dhariyacha visvarupa, dekhi nai bujhi nai kabhu kiva se pravrtti taba,jijnasi tomare saba iccha haya janibar tare yadi krpa taba hay,vivarana se niscay, krpa kari kaha prabhu more

क्र्प करि बल मोरे,केव तुमि उग्रघोरे प्रनमि प्रसद तुमि प्रभु कि करन ए अद्भुत,धरियछ विस्वरुप, देखि नै बुझि नै कभु किव से प्रव्र्त्ति तब,जिज्नसि तोमरे सब इच्छ हय जनिबर तरे यदि क्र्प तब हय्,विवरन से निस्चय्, क्र्प करि कह प्रभु मोरे

O Lord of lords, so fierce of form, please tell me who You are. I bow to You; please be gracious to me. I do not know what Your mission is, and I desire to hear of it.

sri-bhagavan kahilen: mahakal ami sei,pravrddha icchay hai, yata lok gras karibare pravrtta hayechi ami,ami sei antaryami, loka-ksay antare antare

sri-bhagavan kahilen: mahakal ami sei,pravrddha icchay hai, yata lok gras karibare pravrtta hayechi ami,ami sei antaryami, loka-ksay antare antare

स्रिभगवन कहिलेन्: महकल अमि सेइ,प्रव्र्द्ध इच्छय है, यत लोक ग्रस करिबरे प्रव्र्त्त हयेछि अमि,अमि सेइ अन्तर्यमि, लोकक्सय अन्तरे अन्तरे

The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. With the exception of you [the Pandavas], all the soldiers here on both sides will be slain.

ataev yara hetha,yuddha lagi samaveta, tumi vina sakale maribe yata yoddha asiyache,sammukhe dnadaiyache, keha nahi jivita se rabe ataev kara yuddha,yasa-labh habe suddha, satru jini sukhe rajya kara ami sei prathamete,mariya rekhechi ete nimittamatra se tumi yuddha kara

ataev yara hetha,yuddha lagi samaveta, tumi vina sakale maribe yata yoddha asiyache,sammukhe dnadaiyache, keha nahi jivita se rabe ataev kara yuddha,yasa-labh habe suddha, satru jini sukhe rajya kara ami sei prathamete,mariya rekhechi ete nimittamatra se tumi yuddha kara

अतएव यर हेथ,युद्ध लगि समवेत, तुमि विन सकले मरिबे यत योद्ध असियछे,सम्मुखे द्नदैयछे, केह नहि जिवित से रबे अतएव कर युद्ध,यसलभ हबे सुद्ध, सत्रु जिनि सुखे रज्य कर अमि सेइ प्रथमेते,मरिय रेखेछि एते निमित्तमत्र से तुमि युद्ध कर

Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasaci, can be but an instrument in the fight.

dron ar bhisma karna,jayadratha tatha anya, yata yoddha vir asiyache mariyache jana tara,amara icchara dvara kiva duhkha karibara ache

dron ar bhisma karna,jayadratha tatha anya, yata yoddha vir asiyache mariyache jana tara,amara icchara dvara kiva duhkha karibara ache

द्रोन अर भिस्म कर्न,जयद्रथ तथ अन्य, यत योद्ध विर असियछे मरियछे जन तर,अमर इच्छर द्वर किव दुह्ख करिबर अछे

The Blessed Lord said: All the great warriors--Drona, Bhisma, Jayadratha, Karna--are already destroyed. Simply fight, and you will vanquish your enemies.

sanjay kahilen: arjun suniya taha,krtanjalipute iha, kampita sarir punah punah namaskar kare bhume, bhaya-bhita sasambhrame, ye kahila bali taha suna

sanjay kahilen: arjun suniya taha,krtanjalipute iha, kampita sarir punah punah namaskar kare bhume, bhaya-bhita sasambhrame, ye kahila bali taha suna

सन्जय कहिलेन्: अर्जुन सुनिय तह,क्र्तन्जलिपुते इह, कम्पित सरिर पुनह पुनह नमस्कर करे भुमे, भयभित ससम्भ्रमे, ये कहिल बलि तह सुन

Sanjaya said to Dhrtarastra: O King, after hearing these words from the Supreme Lord, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows:

arjun kahilen: taba kirti hrsikesa,suniyache ye asesa, jagatera yeva yetha ache anandita haye tara,anugata hay yara, pagala haiya dhaya pache raksasadi bhaye bhita,yadi cahe nija hita, palaya se dig-digantare yara haya siddhajana,sada pranamita mana, yukta hay se karya tadere

arjun kahilen: taba kirti hrsikesa,suniyache ye asesa, jagatera yeva yetha ache anandita haye tara,anugata hay yara, pagala haiya dhaya pache raksasadi bhaye bhita,yadi cahe nija hita, palaya se dig-digantare yara haya siddhajana,sada pranamita mana, yukta hay se karya tadere

अर्जुन कहिलेन्: तब किर्ति ह्र्सिकेस,सुनियछे ये असेस, जगतेर येव येथ अछे अनन्दित हये तर,अनुगत हय यर, पगल हैय धय पछे रक्ससदि भये भित,यदि चहे निज हित, पलय से दिग्दिगन्तरे यर हय सिद्धजन,सद प्रनमित मन, युक्त हय से कर्य तदेरे

O Hrsikesa, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.

kena na he mahatmana,nahi labe se sarana, tumi hao sarva gariyasi brahmara adi karta,tumi hao tar bharta, taba kirti ati mahiyasi he ananta deva isa,tumi hao jagadisa, sadasad pare ye aksara tumi hao sei tattva,ke bujhibe se mahattva, naha tumi bhoutika va jada

kena na he mahatmana,nahi labe se sarana, tumi hao sarva gariyasi brahmara adi karta,tumi hao tar bharta, taba kirti ati mahiyasi he ananta deva isa,tumi hao jagadisa, sadasad pare ye aksara tumi hao sei tattva,ke bujhibe se mahattva, naha tumi bhoutika va jada

केन न हे महत्मन,नहि लबे से सरन, तुमि हओ सर्व गरियसि ब्रह्मर अदि कर्त,तुमि हओ तर भर्त, तब किर्ति अति महियसि हे अनन्त देव इस,तुमि हओ जगदिस, सदसद परे ये अक्सर तुमि हओ सेइ तत्त्व,के बुझिबे से महत्त्व, नह तुमि भोउतिक व जद

O great one, who stands above even Brahma, You are the original master. Why should they not offer their homage up to You, O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation.

tumi adi deva haosakalera sadhya nao purana purusa saba hate jagatera yaha kichusambhava hayeche pichu sthira ei jagata tomate tumi jana sab prabhusanatana tumi bibhu tumi hao parama nidhana e visva tomara dvaravyapta hayeche sara ananta se tomara bidhana

tumi adi deva haosakalera sadhya nao purana purusa saba hate jagatera yaha kichusambhava hayeche pichu sthira ei jagata tomate tumi jana sab prabhusanatana tumi bibhu tumi hao parama nidhana e visva tomara dvaravyapta hayeche sara ananta se tomara bidhana

तुमि अदि देव हओसकलेर सध्य नओ पुरन पुरुस सब हते जगतेर यह किछुसम्भव हयेछे पिछु स्थिर एइ जगत तोमते तुमि जन सब प्रभुसनतन तुमि बिभु तुमि हओ परम निधन ए विस्व तोमर द्वरव्यप्त हयेछे सर अनन्त से तोमर बिधन

You are the original Personality, the Godhead. You are the only sanctuary of this manifested cosmic world. You know everything, and You are all that is knowable. You are above the material modes O limitless form! This whole cosmic manifestation is pervaded by You!

vayu yama bahni candrasakalera tumi kendra varuna ye tumi hao saba tumi hao prajapatiprapitamaha se ati yaha hay tomara baibhava sahasra se namaskar kari prabhu bar bar tomara carane ami dhari punah punah namaskarbhuya bhuya bar bar krpa drsti kara he sri-hari

vayu yama bahni candrasakalera tumi kendra varuna ye tumi hao saba tumi hao prajapatiprapitamaha se ati yaha hay tomara baibhava sahasra se namaskar kari prabhu bar bar tomara carane ami dhari punah punah namaskarbhuya bhuya bar bar krpa drsti kara he sri-hari

वयु यम बह्नि चन्द्रसकलेर तुमि केन्द्र वरुन ये तुमि हओ सब तुमि हओ प्रजपतिप्रपितमह से अति यह हय तोमर बैभव सहस्र से नमस्कर करि प्रभु बर बर तोमर चरने अमि धरि पुनह पुनह नमस्कर्भुय भुय बर बर क्र्प द्र्स्ति कर हे स्रिहरि

You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I bow to You a thousand times, and again and yet again!

sammukhe pascate tabasarvato praname raba namaskara taba padapadme antaryami urukramatumi vina saba bhrama prakasita tumi nija chande (41-42) maniya tomake sakhapragalabha karechi vrtha he krsna he yadav kata balechi na jani ei mahima ascarya se nahi sima samanyata tomake bhebechi parihas kari sakha asatkara yatha-tatha se pramada ya kichu balechi vihara sayya asane paroksa ba samne ksama aparadh ya karechi

sammukhe pascate tabasarvato praname raba namaskara taba padapadme antaryami urukramatumi vina saba bhrama prakasita tumi nija chande (41-42) maniya tomake sakhapragalabha karechi vrtha he krsna he yadav kata balechi na jani ei mahima ascarya se nahi sima samanyata tomake bhebechi parihas kari sakha asatkara yatha-tatha se pramada ya kichu balechi vihara sayya asane paroksa ba samne ksama aparadh ya karechi

सम्मुखे पस्चते तबसर्वतो प्रनमे रब नमस्कर तब पदपद्मे अन्तर्यमि उरुक्रमतुमि विन सब भ्रम प्रकसित तुमि निज छन्दे (4142) मनिय तोमके सखप्रगलभ करेछि व्र्थ हे क्र्स्न हे यदव कत बलेछि न जनि एइ महिम अस्चर्य से नहि सिम समन्यत तोमके भेबेछि परिहस करि सख असत्कर यथतथ से प्रमद य किछु बलेछि विहर सय्य असने परोक्स ब सम्ने क्सम अपरध य करेछि

Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless might! You are all-pervading, and thus You are everything! 41-42) I have in the past addressed You as "O Krsna," "O Yadava," "O my friend," without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.

yata loka caracartumi pita se sabar tumi pujya guru se pradhana samana adhik tabaanya keha asambhaba apratima tomara prabhaba (44-45) dandavata namaskarkari ami bar bar he isa, he pujya jagate sabar krpa taba bhiksa caianyatha se gati nai pita putre yatha vyavahara athava sakhar sathepriya ar ye priyate dos ksama hay se sarvada he devesa jagannathse samrddha mor sath tusta hao tatha he bhurida

yata loka caracartumi pita se sabar tumi pujya guru se pradhana samana adhik tabaanya keha asambhaba apratima tomara prabhaba (44-45) dandavata namaskarkari ami bar bar he isa, he pujya jagate sabar krpa taba bhiksa caianyatha se gati nai pita putre yatha vyavahara athava sakhar sathepriya ar ye priyate dos ksama hay se sarvada he devesa jagannathse samrddha mor sath tusta hao tatha he bhurida

यत लोक चरचर्तुमि पित से सबर तुमि पुज्य गुरु से प्रधन समन अधिक तबअन्य केह असम्भब अप्रतिम तोमर प्रभब (4445) दन्दवत नमस्कर्करि अमि बर बर हे इस, हे पुज्य जगते सबर क्र्प तब भिक्स चैअन्यथ से गति नै पित पुत्रे यथ व्यवहर अथव सखर सथेप्रिय अर ये प्रियते दोस क्सम हय से सर्वद हे देवेस जगन्नथ्से सम्र्द्ध मोर सथ तुस्त हओ तथ हे भुरिद

You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can anyone be one with You. Within the three worlds, You are immeasurable.

caturbhuja ye svarupdekhibare ye icchuk sankha cakra gada padma-dhari ye visnu svarup hatevisvarupa e visvete hao se sahasra vahudhari (47-48) sri-bhagavan kahilen: tomara prasanna lagihe arjun ami yogi ei jada visvarupa dekha amara yoga prabhavetaha sei sasambhave asambhav nahi yar lekha sei tejomaya vapuna dekhila keha kabhu tomara sei prathama darsan veda yajna kimba danati patu adhyayan asamartha sesaba varnan kimba ugra tapobalkriya-kanda ye sakal sadhya nai erupa darsane he kuru pravir sunana dekhibe tumi bhinna amara ye rupa tribhuvane

caturbhuja ye svarupdekhibare ye icchuk sankha cakra gada padma-dhari ye visnu svarup hatevisvarupa e visvete hao se sahasra vahudhari (47-48) sri-bhagavan kahilen: tomara prasanna lagihe arjun ami yogi ei jada visvarupa dekha amara yoga prabhavetaha sei sasambhave asambhav nahi yar lekha sei tejomaya vapuna dekhila keha kabhu tomara sei prathama darsan veda yajna kimba danati patu adhyayan asamartha sesaba varnan kimba ugra tapobalkriya-kanda ye sakal sadhya nai erupa darsane he kuru pravir sunana dekhibe tumi bhinna amara ye rupa tribhuvane

चतुर्भुज ये स्वरुप्देखिबरे ये इच्छुक सन्ख चक्र गद पद्मधरि ये विस्नु स्वरुप हतेविस्वरुप ए विस्वेते हओ से सहस्र वहुधरि (4748) स्रिभगवन कहिलेन्: तोमर प्रसन्न लगिहे अर्जुन अमि योगि एइ जद विस्वरुप देख अमर योग प्रभवेतह सेइ ससम्भवे असम्भव नहि यर लेख सेइ तेजोमय वपुन देखिल केह कभु तोमर सेइ प्रथम दर्सन वेद यज्न किम्ब दनति पतु अध्ययन असमर्थ सेसब वर्नन किम्ब उग्र तपोबल्क्रियकन्द ये सकल सध्य नै एरुप दर्सने हे कुरु प्रविर सुनन देखिबे तुमि भिन्न अमर ये रुप त्रिभुवने

O universal Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form.

diba na tomake vyathabibhrama hayeche yatha dekhi mor ei ghora rup chada bhaya prita haopunah santi prapta hao dekha mor ye nitya svarup

diba na tomake vyathabibhrama hayeche yatha dekhi mor ei ghora rup chada bhaya prita haopunah santi prapta hao dekha mor ye nitya svarup

दिब न तोमके व्यथबिभ्रम हयेछे यथ देखि मोर एइ घोर रुप छद भय प्रित हओपुनह सन्ति प्रप्त हओ देख मोर ये नित्य स्वरुप

Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire.

sanjay kahilen: se katha baliya hariarjunke laksya kari vasudev bhagavan punah nija caturbhuja rupdekhaicha aparup purna brahma aprakrta guna tarpar nityarupsri-krsnera yei rup dvibhuja murati avirbhava punarvara hala soumasvaruper ye mahatmya asvasane phirila svabhava

sanjay kahilen: se katha baliya hariarjunke laksya kari vasudev bhagavan punah nija caturbhuja rupdekhaicha aparup purna brahma aprakrta guna tarpar nityarupsri-krsnera yei rup dvibhuja murati avirbhava punarvara hala soumasvaruper ye mahatmya asvasane phirila svabhava

सन्जय कहिलेन्: से कथ बलिय हरिअर्जुन्के लक्स्य करि वसुदेव भगवन पुनह निज चतुर्भुज रुप्देखैछ अपरुप पुर्न ब्रह्म अप्रक्र्त गुन तर्पर नित्यरुप्स्रिक्र्स्नेर येइ रुप द्विभुज मुरति अविर्भव पुनर्वर हल सोउमस्वरुपेर ये महत्म्य अस्वसने फिरिल स्वभव

Sanjaya said to Dhrtarastra: the Supreme Lord, Krsna, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna.

arjun kahilen: dekhiya tomar ei manusya svarup he janardan peyechi phiri mor rup samvrtta hayechi ami saceta prakrti idanim se citta sthira svabhabika gati

arjun kahilen: dekhiya tomar ei manusya svarup he janardan peyechi phiri mor rup samvrtta hayechi ami saceta prakrti idanim se citta sthira svabhabika gati

अर्जुन कहिलेन्: देखिय तोमर एइ मनुस्य स्वरुप हे जनर्दन पेयेछि फिरि मोर रुप सम्व्र्त्त हयेछि अमि सचेत प्रक्र्ति इदनिम से चित्त स्थिर स्वभबिक गति

When Arjuna thus saw Krsna in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified and I am restored to my original nature.

sri-bhagavan kahilen: amara dvibhuja rup durlabha darsan tumi ya hericha aj haye ekman brahma siv adi dev se akanksa kare suddha bhakta hay yara bujhibare pare

sri-bhagavan kahilen: amara dvibhuja rup durlabha darsan tumi ya hericha aj haye ekman brahma siv adi dev se akanksa kare suddha bhakta hay yara bujhibare pare

स्रिभगवन कहिलेन्: अमर द्विभुज रुप दुर्लभ दर्सन तुमि य हेरिछ अज हये एक्मन ब्रह्म सिव अदि देव से अकन्क्स करे सुद्ध भक्त हय यर बुझिबरे परे

The Blessed Lord said: My dear Arjuna, the form which you are now seeing is very difficult to behold. Even the demigods are ever seeking the opportunity to see this form which is so dear.

ved nistha jap tap kimba dan punya puja-path yata kichu dharma-patha anya konatai nahe yogya e rupa dekhite yadyapi se avatirna ami prthivite

ved nistha jap tap kimba dan punya puja-path yata kichu dharma-patha anya konatai nahe yogya e rupa dekhite yadyapi se avatirna ami prthivite

वेद निस्थ जप तप किम्ब दन पुन्य पुजपथ यत किछु धर्मपथ अन्य कोनतै नहे योग्य ए रुप देखिते यद्यपि से अवतिर्न अमि प्र्थिविते

The form which you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.

ananya-bhakti ye hay ekmatra kam he arjun dekhibare yogya mor dham sei se bujhite pare tattve dekhibare nitya lilate mor se praves kare

ananya-bhakti ye hay ekmatra kam he arjun dekhibare yogya mor dham sei se bujhite pare tattve dekhibare nitya lilate mor se praves kare

अनन्यभक्ति ये हय एक्मत्र कम हे अर्जुन देखिबरे योग्य मोर धम सेइ से बुझिते परे तत्त्वे देखिबरे नित्य लिलते मोर से प्रवेस करे

My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding.

amara santosa lagi kara saba karma nitya yukta mor bhakta se parama dharma tar kona satru nai sarva-bhuta majhe sei mor suddha bhakta thake mor kache

amara santosa lagi kara saba karma nitya yukta mor bhakta se parama dharma tar kona satru nai sarva-bhuta majhe sei mor suddha bhakta thake mor kache

अमर सन्तोस लगि कर सब कर्म नित्य युक्त मोर भक्त से परम धर्म तर कोन सत्रु नै सर्वभुत मझे सेइ मोर सुद्ध भक्त थके मोर कछे

My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental speculation, who is friendly to every living entity, certainly comes to Me.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.