Purve Ami Balechilam Suryake Pratham lyrics

sri bhagavan kahilen: purve ami balechilam, suryake pratham ei se niskam karm apurva kathan surya balechila pare manuke svaputre iksvaku sunila pare parampara sutre

sri bhagavan kahilen: purve ami balechilam, suryake pratham ei se niskam karm apurva kathan surya balechila pare manuke svaputre iksvaku sunila pare parampara sutre

स्रि भगवन कहिलेन्: पुर्वे अमि बलेछिलम्, सुर्यके प्रथम एइ से निस्कम कर्म अपुर्व कथन सुर्य बलेछिल परे मनुके स्वपुत्रे इक्स्वकु सुनिल परे परम्पर सुत्रे

The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku.

sei parampara dvar rajarsigan eke eke sune saba gitara vacan kalakrame parampara hayeche vinasta parampara vina jana saba artha bhrasta

sei parampara dvar rajarsigan eke eke sune saba gitara vacan kalakrame parampara hayeche vinasta parampara vina jana saba artha bhrasta

सेइ परम्पर द्वर रजर्सिगन एके एके सुने सब गितर वचन कलक्रमे परम्पर हयेछे विनस्त परम्पर विन जन सब अर्थ भ्रस्त

This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.

ataeva kahi punah sei puratan punarvara parampara karite sthapan bhakti vina ke bujhibe gitara rahasya tumi mor priya sakha karaha vimusya

ataeva kahi punah sei puratan punarvara parampara karite sthapan bhakti vina ke bujhibe gitara rahasya tumi mor priya sakha karaha vimusya

अतएव कहि पुनह सेइ पुरतन पुनर्वर परम्पर करिते स्थपन भक्ति विन के बुझिबे गितर रहस्य तुमि मोर प्रिय सख करह विमुस्य

That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.

arjun kahilen: tumi ta' navina sakha sedina janmile koti koti varsa purve surya janma nile e katha ki kare bujhi purva eta dine upades puratan tumi balechile

arjun kahilen: tumi ta' navina sakha sedina janmile koti koti varsa purve surya janma nile e katha ki kare bujhi purva eta dine upades puratan tumi balechile

अर्जुन कहिलेन्: तुमि तऽ नविन सख सेदिन जन्मिले कोति कोति वर्स पुर्वे सुर्य जन्म निले ए कथ कि करे बुझि पुर्व एत दिने उपदेस पुरतन तुमि बलेछिले

Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?

sri-bhagavan kahilen: he arjun bahu janma tomara amar hayeche purvakale se saba apar bhuli nai ami sei tumi bhule gecha ami bibhu tumi jiv ei bhave acha

sri-bhagavan kahilen: he arjun bahu janma tomara amar hayeche purvakale se saba apar bhuli nai ami sei tumi bhule gecha ami bibhu tumi jiv ei bhave acha

स्रिभगवन कहिलेन्: हे अर्जुन बहु जन्म तोमर अमर हयेछे पुर्वकले से सब अपर भुलि नै अमि सेइ तुमि भुले गेछ अमि बिभु तुमि जिव एइ भवे अछ

The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!

sakaler niyamak ajanma haiya avyayatma paramatma bhuvana bhariya tathapi sva-sakti sathe janma lai ami sei bhagavatta mor bhala bujha tumi

sakaler niyamak ajanma haiya avyayatma paramatma bhuvana bhariya tathapi sva-sakti sathe janma lai ami sei bhagavatta mor bhala bujha tumi

सकलेर नियमक अजन्म हैय अव्ययत्म परमत्म भुवन भरिय तथपि स्वसक्ति सथे जन्म लै अमि सेइ भगवत्त मोर भल बुझ तुमि

Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.

yada yada dharma-glani haila samsare he bharat! visva-bhar laghu karibare adharmer abhyutthan dharma-glani hale atmara srjan kari dekhaye sakale

yada yada dharma-glani haila samsare he bharat! visva-bhar laghu karibare adharmer abhyutthan dharma-glani hale atmara srjan kari dekhaye sakale

यद यद धर्मग्लनि हैल सम्सरे हे भरत्! विस्वभर लघु करिबरे अधर्मेर अभ्युत्थन धर्मग्लनि हले अत्मर स्र्जन करि देखये सकले

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend Myself.

sadhuder paritran asadhur vinas ye kare adharma tar kari sarva-nas ar dharma sthiti artha karite sadhan yuge yuge asi ami manase vacan

sadhuder paritran asadhur vinas ye kare adharma tar kari sarva-nas ar dharma sthiti artha karite sadhan yuge yuge asi ami manase vacan

सधुदेर परित्रन असधुर विनस ये करे अधर्म तर करि सर्वनस अर धर्म स्थिति अर्थ करिते सधन युगे युगे असि अमि मनसे वचन

In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.

amara ye janma-karma se ati mahan ye bujhila sei katha seo bhagyavan se chadiya deha ei nahe punarjanma mama dhame phiri ase chade jada dharma

amara ye janma-karma se ati mahan ye bujhila sei katha seo bhagyavan se chadiya deha ei nahe punarjanma mama dhame phiri ase chade jada dharma

अमर ये जन्मकर्म से अति महन ये बुझिल सेइ कथ सेओ भग्यवन से छदिय देह एइ नहे पुनर्जन्म मम धमे फिरि असे छदे जद धर्म

One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.

chadi rag bhay krodh trividha asar manmaya madbhakti sadhya kariya vicar vahu bhakta jnani sab tapasyar dvare vidhauta haiya pap peyeche amare

chadi rag bhay krodh trividha asar manmaya madbhakti sadhya kariya vicar vahu bhakta jnani sab tapasyar dvare vidhauta haiya pap peyeche amare

छदि रग भय क्रोध त्रिविध असर मन्मय मद्भक्ति सध्य करिय विचर वहु भक्त ज्ननि सब तपस्यर द्वरे विधौत हैय पप पेयेछे अमरे

Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me--and thus they all attained transcendental love for Me.

yebhave ye bhaje more ami sei bhave yatha-yogya phal di-i apana prabhave amakei sarva mate cahe sarva thmai agupichu matra hay pathe bhed nai

yebhave ye bhaje more ami sei bhave yatha-yogya phal di-i apana prabhave amakei sarva mate cahe sarva thmai agupichu matra hay pathe bhed nai

येभवे ये भजे मोरे अमि सेइ भवे यथयोग्य फल दिइ अपन प्रभवे अमकेइ सर्व मते चहे सर्व थ्मै अगुपिछु मत्र हय पथे भेद नै

All of them--as they surrender unto Me--I reward accordingly. Everyone follows My path in all respects, O son of Prtha.

karma-kandi siddhi lagi vahu dev-devi iha-lok hay sab bahu sevya sevi sighra yei karma-phal e manusya-loke anitya se phal bhunje duhkhe ar soke

karma-kandi siddhi lagi vahu dev-devi iha-lok hay sab bahu sevya sevi sighra yei karma-phal e manusya-loke anitya se phal bhunje duhkhe ar soke

कर्मकन्दि सिद्धि लगि वहु देव्देवि इहलोक हय सब बहु सेव्य सेवि सिघ्र येइ कर्मफल ए मनुस्यलोके अनित्य से फल भुन्जे दुह्खे अर सोके

Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.

cari varna srsti mora guna karma bhage yar yaha gun hay kahiba se age tathapi se nahi ami guna karma majhe yadyapi niyanta ami sakalera kaje

cari varna srsti mora guna karma bhage yar yaha gun hay kahiba se age tathapi se nahi ami guna karma majhe yadyapi niyanta ami sakalera kaje

चरि वर्न स्र्स्ति मोर गुन कर्म भगे यर यह गुन हय कहिब से अगे तथपि से नहि अमि गुन कर्म मझे यद्यपि नियन्त अमि सकलेर कजे

According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me. And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.

ami karma-phale lipta nahi kona kale sprha kabhu nai mor kona karma-phale amara karmera katha bujhe bhala mate bandhana ghucila tar karmera phalete

ami karma-phale lipta nahi kona kale sprha kabhu nai mor kona karma-phale amara karmera katha bujhe bhala mate bandhana ghucila tar karmera phalete

अमि कर्मफले लिप्त नहि कोन कले स्प्र्ह कभु नै मोर कोन कर्मफले अमर कर्मेर कथ बुझे भल मते बन्धन घुचिल तर कर्मेर फलेते

There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.

ei gudha tattva-katha purve ye bujhila anayase tara sab samsara tarila tumi purva mahajane yatha anusar yathavat siddhi-labh haibe vistar

ei gudha tattva-katha purve ye bujhila anayase tara sab samsara tarila tumi purva mahajane yatha anusar yathavat siddhi-labh haibe vistar

एइ गुध तत्त्वकथ पुर्वे ये बुझिल अनयसे तर सब सम्सर तरिल तुमि पुर्व महजने यथ अनुसर यथवत सिद्धिलभ हैबे विस्तर

All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness.

kiva karma akarma va karite vicar bada bada muni rsi hay camatkar tai se baliba ami kiva karma hay janile se tattva-katha asubhera ksay

kiva karma akarma va karite vicar bada bada muni rsi hay camatkar tai se baliba ami kiva karma hay janile se tattva-katha asubhera ksay

किव कर्म अकर्म व करिते विचर बद बद मुनि र्सि हय चमत्कर तै से बलिब अमि किव कर्म हय जनिले से तत्त्वकथ असुभेर क्सय

Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins.

karma ye bujhite tumi akarma bujhibe vikarma bujhite tatha bhave buddha habe

karma ye bujhite tumi akarma bujhibe vikarma bujhite tatha bhave buddha habe

कर्म ये बुझिते तुमि अकर्म बुझिबे विकर्म बुझिते तथ भवे बुद्ध हबे

The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.

durgama karmera gati nigudha se tattva ye bujhila se bujhila tahara mahattva karmete akarma dekhe akarme ye karma ye buddhiman manusya se bujheche marma

durgama karmera gati nigudha se tattva ye bujhila se bujhila tahara mahattva karmete akarma dekhe akarme ye karma ye buddhiman manusya se bujheche marma

दुर्गम कर्मेर गति निगुध से तत्त्व ये बुझिल से बुझिल तहर महत्त्व कर्मेते अकर्म देखे अकर्मे ये कर्म ये बुद्धिमन मनुस्य से बुझेछे मर्म

One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.

sakala samarambhe yar samkalpa varjan jnanagnite dagdha karma panditye grahan

sakala samarambhe yar samkalpa varjan jnanagnite dagdha karma panditye grahan

सकल समरम्भे यर सम्कल्प वर्जन ज्ननग्निते दग्ध कर्म पन्दित्ये ग्रहन

One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge.

tyakta karmaphalasanga asraya vihin nitya trpta nityananda nija karme lina se pravrtta nija karme kichu nahi kare anasakta karmaphal sacchanda vihare

tyakta karmaphalasanga asraya vihin nitya trpta nityananda nija karme lina se pravrtta nija karme kichu nahi kare anasakta karmaphal sacchanda vihare

त्यक्त कर्मफलसन्ग अस्रय विहिन नित्य त्र्प्त नित्यनन्द निज कर्मे लिन से प्रव्र्त्त निज कर्मे किछु नहि करे अनसक्त कर्मफल सच्छन्द विहरे

Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.

karma-phale sprha-hin datta citta atma sarva parigraha tyakta yukta se sarvatha sarira nirvaha matra karma yei kare kariyao sarva karma sarva papa hare

karma-phale sprha-hin datta citta atma sarva parigraha tyakta yukta se sarvatha sarira nirvaha matra karma yei kare kariyao sarva karma sarva papa hare

कर्मफले स्प्र्हहिन दत्त चित्त अत्म सर्व परिग्रह त्यक्त युक्त से सर्वथ सरिर निर्वह मत्र कर्म येइ करे करियओ सर्व कर्म सर्व पप हरे

Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.

yatha-labh tatha tusta sarva dvandva mukta nirmatsar samacitta nija karme yukta siddhasiddha samadrsti nahita vidves kariyao sarva karma karma-phala ses

yatha-labh tatha tusta sarva dvandva mukta nirmatsar samacitta nija karme yukta siddhasiddha samadrsti nahita vidves kariyao sarva karma karma-phala ses

यथलभ तथ तुस्त सर्व द्वन्द्व मुक्त निर्मत्सर समचित्त निज कर्मे युक्त सिद्धसिद्ध समद्र्स्ति नहित विद्वेस करियओ सर्व कर्म कर्मफल सेस

He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions.

asanga niyukta jnani citte ksobh nai jnanavasthita sei sarvada sab thnai sei se yajnika sada acarane daksa tar karma pravilita ekanta samaksa

asanga niyukta jnani citte ksobh nai jnanavasthita sei sarvada sab thnai sei se yajnika sada acarane daksa tar karma pravilita ekanta samaksa

असन्ग नियुक्त ज्ननि चित्ते क्सोभ नै ज्ननवस्थित सेइ सर्वद सब थ्नै सेइ से यज्निक सद अचरने दक्स तर कर्म प्रविलित एकन्त समक्स

The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.

brahma-maya karma tar brahmete arpan brahma habi brahma agni hota brahma-phal tahara se brahma-gati niscita nirnaya brahma karma samadhistha sarvatra vijay

brahma-maya karma tar brahmete arpan brahma habi brahma agni hota brahma-phal tahara se brahma-gati niscita nirnaya brahma karma samadhistha sarvatra vijay

ब्रह्ममय कर्म तर ब्रह्मेते अर्पन ब्रह्म हबि ब्रह्म अग्नि होत ब्रह्मफल तहर से ब्रह्मगति निस्चित निर्नय ब्रह्म कर्म समधिस्थ सर्वत्र विजय

The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.

daiva yajna kare pare seo yogi hay brahma-jnani seo yogi homadi nilay naisthika brahmacarir yajna indriya samyam srotadi manasa tapa agnite arpan

daiva yajna kare pare seo yogi hay brahma-jnani seo yogi homadi nilay naisthika brahmacarir yajna indriya samyam srotadi manasa tapa agnite arpan

दैव यज्न करे परे सेओ योगि हय ब्रह्मज्ननि सेओ योगि होमदि निलय नैस्थिक ब्रह्मचरिर यज्न इन्द्रिय सम्यम स्रोतदि मनस तप अग्निते अर्पन

A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.

rupa rasa sabda sparsa visaye samyam yajnahuti sei haya indriya haban

rupa rasa sabda sparsa visaye samyam yajnahuti sei haya indriya haban

रुप रस सब्द स्पर्स विसये सम्यम यज्नहुति सेइ हय इन्द्रिय हबन

A person who is fully absorbed in Krsna consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.

sarvendriya karma pran samyam agnite yatnasil yata yogi habana karite atma-samyamadi yog jnana dipite prthak prthak yogi hay yukta se yogete

sarvendriya karma pran samyam agnite yatnasil yata yogi habana karite atma-samyamadi yog jnana dipite prthak prthak yogi hay yukta se yogete

सर्वेन्द्रिय कर्म प्रन सम्यम अग्निते यत्नसिल यत योगि हबन करिते अत्मसम्यमदि योग ज्नन दिपिते प्र्थक प्र्थक योगि हय युक्त से योगेते

Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.

dravya-yajna tapo-yajna yoga-yajna yata svadhyaya yogira jnan samsita se vrata

dravya-yajna tapo-yajna yoga-yajna yata svadhyaya yogira jnan samsita se vrata

द्रव्ययज्न तपोयज्न योगयज्न यत स्वध्यय योगिर ज्नन सम्सित से व्रत

Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice.

pranapan yogakriya apane haban pranapan gatiruddha pranayami han aharadi kharva kari niyata ahar pranke pranete dyaya homera akar

pranapan yogakriya apane haban pranapan gatiruddha pranayami han aharadi kharva kari niyata ahar pranke pranete dyaya homera akar

प्रनपन योगक्रिय अपने हबन प्रनपन गतिरुद्ध प्रनयमि हन अहरदि खर्व करि नियत अहर प्रन्के प्रनेते द्यय होमेर अकर

Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force [breath], as oblations into the fire of the controlled mind.

ei sab tattvavit ksin papa hay krame krame papahin brahma se prapay yajna nistha bhoji tara nispapa jivan yogya vyakti hay labhe brahma sanatan

ei sab tattvavit ksin papa hay krame krame papahin brahma se prapay yajna nistha bhoji tara nispapa jivan yogya vyakti hay labhe brahma sanatan

एइ सब तत्त्ववित क्सिन पप हय क्रमे क्रमे पपहिन ब्रह्म से प्रपय यज्न निस्थ भोजि तर निस्पप जिवन योग्य व्यक्ति हय लभे ब्रह्म सनतन

There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the yoga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge.

ihaloke yajna vina kona sukh nai paralok vina yajne kemane se pai (31-32) he purusottama! atah yajnai ye dharma ar sab yaha kichu sakala vikarma vedadi sastrete tatha bahu yajna hay kata sakha prasakhadi ke kare nirnay se sab yajnadi jana saba karmajan muktipatha sei jana yajna se sarvan

ihaloke yajna vina kona sukh nai paralok vina yajne kemane se pai (31-32) he purusottama! atah yajnai ye dharma ar sab yaha kichu sakala vikarma vedadi sastrete tatha bahu yajna hay kata sakha prasakhadi ke kare nirnay se sab yajnadi jana saba karmajan muktipatha sei jana yajna se sarvan

इहलोके यज्न विन कोन सुख नै परलोक विन यज्ने केमने से पै (3132) हे पुरुसोत्तम! अतह यज्नै ये धर्म अर सब यह किछु सकल विकर्म वेददि सस्त्रेते तथ बहु यज्न हय कत सख प्रसखदि के करे निर्नय से सब यज्नदि जन सब कर्मजन मुक्तिपथ सेइ जन यज्न से सर्वन

All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnants of such sacrifice, they go to the supreme eternal atmosphere.

kintu sreya jnana-yajna dravya yajnapeksa jnanira nahika ar karmaja apeksa sarva karma ses hay jnane samapan karma-suddha citte hay jnanera sadhan

kintu sreya jnana-yajna dravya yajnapeksa jnanira nahika ar karmaja apeksa sarva karma ses hay jnane samapan karma-suddha citte hay jnanera sadhan

किन्तु स्रेय ज्ननयज्न द्रव्य यज्नपेक्स ज्ननिर नहिक अर कर्मज अपेक्स सर्व कर्म सेस हय ज्नने समपन कर्मसुद्ध चित्ते हय ज्ननेर सधन

O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Prtha, after all, the sacrifice of work culminates in transcendental knowledge.

ataeva se vijnan ye janibare cay upayukta gurupada karaye asray pranipat pariprasna sevara sahit guru-sthane jani lao apanar hit

ataeva se vijnan ye janibare cay upayukta gurupada karaye asray pranipat pariprasna sevara sahit guru-sthane jani lao apanar hit

अतएव से विज्नन ये जनिबरे चय उपयुक्त गुरुपद करये अस्रय प्रनिपत परिप्रस्न सेवर सहित गुरुस्थने जनि लओ अपनर हित

Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.

se sab jnanera katha bujhite parile moha ar habe nahi harile jitile takhana se atma-drka dekhe brahma-sama sampurna darsana sei samparka se sama

se sab jnanera katha bujhite parile moha ar habe nahi harile jitile takhana se atma-drka dekhe brahma-sama sampurna darsana sei samparka se sama

से सब ज्ननेर कथ बुझिते परिले मोह अर हबे नहि हरिले जितिले तखन से अत्मद्र्क देखे ब्रह्मसम सम्पुर्न दर्सन सेइ सम्पर्क से सम

And when you have thus learned the truth, you will know that all living beings are but part of Me--and that they are in Me, and are Mine.

papi hate papi yadi haye thaka tumi tathapi jnanera pote taribe apani

papi hate papi yadi haye thaka tumi tathapi jnanera pote taribe apani

पपि हते पपि यदि हये थक तुमि तथपि ज्ननेर पोते तरिबे अपनि

Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.

pravala agnite yatha kastha bhasmasat jnanagni jvalile papa sakala nipat ataev jnanatulya nahi se pavitra taha nahe jada jnan labh yatra-tatra

pravala agnite yatha kastha bhasmasat jnanagni jvalile papa sakala nipat ataev jnanatulya nahi se pavitra taha nahe jada jnan labh yatra-tatra

प्रवल अग्निते यथ कस्थ भस्मसत ज्ननग्नि ज्वलिले पप सकल निपत अतएव ज्ननतुल्य नहि से पवित्र तह नहे जद ज्नन लभ यत्रतत्र

As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.

yog-siddha sei jnan cinmaya nirmal se jnan labhile habe anande vihval

yog-siddha sei jnan cinmaya nirmal se jnan labhile habe anande vihval

योग्सिद्ध सेइ ज्नन चिन्मय निर्मल से ज्नन लभिले हबे अनन्दे विह्वल

In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the self with himself in due course of time.

sraddhavan yei hay labhe sei jnan samyata indriya yar tatpara se han se jnan labhile santi acirat paya samsarera yata kles sab mite yay

sraddhavan yei hay labhe sei jnan samyata indriya yar tatpara se han se jnan labhile santi acirat paya samsarera yata kles sab mite yay

स्रद्धवन येइ हय लभे सेइ ज्नन सम्यत इन्द्रिय यर तत्पर से हन से ज्नन लभिले सन्ति अचिरत पय सम्सरेर यत क्लेस सब मिते यय

A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.

samsayatma ajna yara tahe sraddha nai vinasa niscaya tar kahinu niscaya-i se sab lokera nai iha-parakal samsayi atma se duhkhi se samsara-jal

samsayatma ajna yara tahe sraddha nai vinasa niscaya tar kahinu niscaya-i se sab lokera nai iha-parakal samsayi atma se duhkhi se samsara-jal

सम्सयत्म अज्न यर तहे स्रद्ध नै विनस निस्चय तर कहिनु निस्चयै से सब लोकेर नै इहपरकल सम्सयि अत्म से दुह्खि से सम्सरजल

But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next.

ataeva yoga dvara sandeha vihina jnana-labha dvara haya samsay vilina atmavan jnanavan karma hate mukta he dhananjay! tumi sei hao nityamukta

ataeva yoga dvara sandeha vihina jnana-labha dvara haya samsay vilina atmavan jnanavan karma hate mukta he dhananjay! tumi sei hao nityamukta

अतएव योग द्वर सन्देह विहिन ज्ननलभ द्वर हय सम्सय विलिन अत्मवन ज्ननवन कर्म हते मुक्त हे धनन्जय्! तुमि सेइ हओ नित्यमुक्त

Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the self, is not bound by works, O conqueror of riches.

ajnana-sambuta moha jnana asi dvara hrdaye udaya sab haiyache yar ei sab chinna kari jagiya uthibe he bharat! yogotistha hao e samsare

ajnana-sambuta moha jnana asi dvara hrdaye udaya sab haiyache yar ei sab chinna kari jagiya uthibe he bharat! yogotistha hao e samsare

अज्ननसम्बुत मोह ज्नन असि द्वर ह्र्दये उदय सब हैयछे यर एइ सब छिन्न करि जगिय उथिबे हे भरत्! योगोतिस्थ हओ ए सम्सरे

Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.