He Krsna Barek Karma Tyaga lyrics

arjun kahilen: he krsna barek karma tyaga ye kathan punaray karma-yog kaha vivaran tar madhye yeva niscita janiba samsaya-bihin kari amare kahiba

arjun kahilen: he krsna barek karma tyaga ye kathan punaray karma-yog kaha vivaran tar madhye yeva niscita janiba samsaya-bihin kari amare kahiba

अर्जुन कहिलेन्: हे क्र्स्न बरेक कर्म त्यग ये कथन पुनरय कर्मयोग कह विवरन तर मध्ये येव निस्चित जनिब सम्सयबिहिन करि अमरे कहिब

Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?

sri-bhagavan kahilen: sannyasa ar karma-yog dui sreya hay sakala vedadi sastre tai se kahaya tar madhye karma-yog sannyasa apeksa kriyatmak jana-madhye na kara upeksa

sri-bhagavan kahilen: sannyasa ar karma-yog dui sreya hay sakala vedadi sastre tai se kahaya tar madhye karma-yog sannyasa apeksa kriyatmak jana-madhye na kara upeksa

स्रिभगवन कहिलेन्: सन्न्यस अर कर्मयोग दुइ स्रेय हय सकल वेददि सस्त्रे तै से कहय तर मध्ये कर्मयोग सन्न्यस अपेक्स क्रियत्मक जनमध्ये न कर उपेक्स

The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.

rag-dvesa vivarjita yeva karma-yogi anasakta visayete nahe ta' se bhogi nirdvanda se mahavaho duhkha bandha nahe tomare kahinu ami kariya niscay

rag-dvesa vivarjita yeva karma-yogi anasakta visayete nahe ta' se bhogi nirdvanda se mahavaho duhkha bandha nahe tomare kahinu ami kariya niscay

रग्द्वेस विवर्जित येव कर्मयोगि अनसक्त विसयेते नहे तऽ से भोगि निर्द्वन्द से महवहो दुह्ख बन्ध नहे तोमरे कहिनु अमि करिय निस्चय

One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.

sankhya-yog karma-yog yeva prthak bale pandita se nahe kabhu balakera chale ubhaya karyera madhye ye kona se ek ubhayer phal prapti haibe samyak

sankhya-yog karma-yog yeva prthak bale pandita se nahe kabhu balakera chale ubhaya karyera madhye ye kona se ek ubhayer phal prapti haibe samyak

सन्ख्ययोग कर्मयोग येव प्र्थक बले पन्दित से नहे कभु बलकेर छले उभय कर्येर मध्ये ये कोन से एक उभयेर फल प्रप्ति हैबे सम्यक

Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sankhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.

sankhya-yog sadhya kari ye pada se pay yog-siddha hale labh taha upajay ataeva sankhya kimva yog ek bal buddhiman sei hay ye bujhe ek phal

sankhya-yog sadhya kari ye pada se pay yog-siddha hale labh taha upajay ataeva sankhya kimva yog ek bal buddhiman sei hay ye bujhe ek phal

सन्ख्ययोग सध्य करि ये पद से पय योग्सिद्ध हले लभ तह उपजय अतएव सन्ख्य किम्व योग एक बल बुद्धिमन सेइ हय ये बुझे एक फल

One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are.

sannyasa kariya yadi nahe karma yogi maha-vaho ki baliba vrtha sei tyagi yog-yukta muni yeva brahmapada pay acirat sei karya siddhi yoge hay

sannyasa kariya yadi nahe karma yogi maha-vaho ki baliba vrtha sei tyagi yog-yukta muni yeva brahmapada pay acirat sei karya siddhi yoge hay

सन्न्यस करिय यदि नहे कर्म योगि महवहो कि बलिब व्र्थ सेइ त्यगि योग्युक्त मुनि येव ब्रह्मपद पय अचिरत सेइ कर्य सिद्धि योगे हय

Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.

yog-yukta visuddhatma jita sada gun jitendriya hay sei atyanta pravin sarva-bhut lagi yeva karma-yog sadhe visayer madhye thake visaye na badhe

yog-yukta visuddhatma jita sada gun jitendriya hay sei atyanta pravin sarva-bhut lagi yeva karma-yog sadhe visayer madhye thake visaye na badhe

योग्युक्त विसुद्धत्म जित सद गुन जितेन्द्रिय हय सेइ अत्यन्त प्रविन सर्वभुत लगि येव कर्मयोग सधे विसयेर मध्ये थके विसये न बधे

One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled. 8-9) A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

se yogi cintaye sada haye tattvavit sarva karya kari kintu kari na kincit dekhi suni sparsa kari nihsvase prasvase svapane gamane kimva bhojane vilase pralapan kari kimva bhoge va se tyage unmilan nimilan kimva nidra yaya jage

se yogi cintaye sada haye tattvavit sarva karya kari kintu kari na kincit dekhi suni sparsa kari nihsvase prasvase svapane gamane kimva bhojane vilase pralapan kari kimva bhoge va se tyage unmilan nimilan kimva nidra yaya jage

से योगि चिन्तये सद हये तत्त्ववित सर्व कर्य करि किन्तु करि न किन्चित देखि सुनि स्पर्स करि निह्स्वसे प्रस्वसे स्वपने गमने किम्व भोजने विलसे प्रलपन करि किम्व भोगे व से त्यगे उन्मिलन निमिलन किम्व निद्र यय जगे

English meaning not yet written for this verse.

jada-karye jadendriya satata se jane nija karya atma-tattva sarvada se dhyane

jada-karye jadendriya satata se jane nija karya atma-tattva sarvada se dhyane

जदकर्ये जदेन्द्रिय सतत से जने निज कर्य अत्मतत्त्व सर्वद से ध्यने

English meaning not yet written for this verse.

brahmani nivista karya nihsanga ye kare visaya prabhave sei tahate na dare ataeva pap-punye nahi tare lepe sei padma-patra jale jani va samksepe

brahmani nivista karya nihsanga ye kare visaya prabhave sei tahate na dare ataeva pap-punye nahi tare lepe sei padma-patra jale jani va samksepe

ब्रह्मनि निविस्त कर्य निह्सन्ग ये करे विसय प्रभवे सेइ तहते न दरे अतएव पप्पुन्ये नहि तरे लेपे सेइ पद्मपत्र जले जनि व सम्क्सेपे

One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water.

kaya mana vakye se ye yogera sadhana man buddhi indriyadi ekatre bandhana yogarthe ye karya hay vairagya se yukta sakala samaye jnan yogi nitya-yukta

kaya mana vakye se ye yogera sadhana man buddhi indriyadi ekatre bandhana yogarthe ye karya hay vairagya se yukta sakala samaye jnan yogi nitya-yukta

कय मन वक्ये से ये योगेर सधन मन बुद्धि इन्द्रियदि एकत्रे बन्धन योगर्थे ये कर्य हय वैरग्य से युक्त सकल समये ज्नन योगि नित्ययुक्त

The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.

karma-phal tyaji yukta vairagya sadhana naisthiki santi se, nahe samsara bandhana phalgu vairagya ye kam kari phal phal-karye nivandhana tai se durval

karma-phal tyaji yukta vairagya sadhana naisthiki santi se, nahe samsara bandhana phalgu vairagya ye kam kari phal phal-karye nivandhana tai se durval

कर्मफल त्यजि युक्त वैरग्य सधन नैस्थिकि सन्ति से, नहे सम्सर बन्धन फल्गु वैरग्य ये कम करि फल फल्कर्ये निवन्धन तै से दुर्वल

The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.

bahye sarva-karya kare antare sannyas sarva-karye susthu kari sukhete nivas nava-dvar yukta deha thaki sei pure nije kichu nahi kare na karay pare

bahye sarva-karya kare antare sannyas sarva-karye susthu kari sukhete nivas nava-dvar yukta deha thaki sei pure nije kichu nahi kare na karay pare

बह्ये सर्वकर्य करे अन्तरे सन्न्यस सर्वकर्ये सुस्थु करि सुखेते निवस नवद्वर युक्त देह थकि सेइ पुरे निजे किछु नहि करे न करय परे

When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.

anadi karma-phale bhavarnava jvale ache pade va na hay tnahara srjan karma-phal yeva yog yaha kare bhog svabhava se karya hay nam bhava-rog

anadi karma-phale bhavarnava jvale ache pade va na hay tnahara srjan karma-phal yeva yog yaha kare bhog svabhava se karya hay nam bhava-rog

अनदि कर्मफले भवर्नव ज्वले अछे पदे व न हय त्नहर स्र्जन कर्मफल येव योग यह करे भोग स्वभव से कर्य हय नम भवरोग

The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.

isvarer datta nahe sei papa punya pap punya yaha kichu nija iccha janya ajnana-janita sei bhog iccha kare pase thaki maya tare japatiya dhare

isvarer datta nahe sei papa punya pap punya yaha kichu nija iccha janya ajnana-janita sei bhog iccha kare pase thaki maya tare japatiya dhare

इस्वरेर दत्त नहे सेइ पप पुन्य पप पुन्य यह किछु निज इच्छ जन्य अज्ननजनित सेइ भोग इच्छ करे पसे थकि मय तरे जपतिय धरे

Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

ataev jnan upajile maya nas atmara svarupa tatha svatah-i prakas suryera prakase yatha andhakar yay jnanera prakase tatha ajnaner ksay

ataev jnan upajile maya nas atmara svarupa tatha svatah-i prakas suryera prakase yatha andhakar yay jnanera prakase tatha ajnaner ksay

अतएव ज्नन उपजिले मय नस अत्मर स्वरुप तथ स्वतहि प्रकस सुर्येर प्रकसे यथ अन्धकर यय ज्ननेर प्रकसे तथ अज्ननेर क्सय

When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.

sei jnana anukule buddhi nistha yar atma-jnan parayan samsara uddhar

sei jnana anukule buddhi nistha yar atma-jnan parayan samsara uddhar

सेइ ज्नन अनुकुले बुद्धि निस्थ यर अत्मज्नन परयन सम्सर उद्धर

When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.

samadarsi hay se jnanera prabhave vidya-vinay-sampanna brahmane va gabe hasti va kukur va se nica candal samadarsi jnani dekhe sabai saman

samadarsi hay se jnanera prabhave vidya-vinay-sampanna brahmane va gabe hasti va kukur va se nica candal samadarsi jnani dekhe sabai saman

समदर्सि हय से ज्ननेर प्रभवे विद्यविनय्सम्पन्न ब्रह्मने व गबे हस्ति व कुकुर व से निच चन्दल समदर्सि ज्ननि देखे सबै समन

The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste].

jivanmukta sei jnani sadharan nay sei samyasthita mane samsara ye ksaya samata nirdesa brahma tahe brahma-sthiti brahma-jnani yei tar sei haya riti

jivanmukta sei jnani sadharan nay sei samyasthita mane samsara ye ksaya samata nirdesa brahma tahe brahma-sthiti brahma-jnani yei tar sei haya riti

जिवन्मुक्त सेइ ज्ननि सधरन नय सेइ सम्यस्थित मने सम्सर ये क्सय समत निर्देस ब्रह्म तहे ब्रह्मस्थिति ब्रह्मज्ननि येइ तर सेइ हय रिति

Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

priya vastu prapya hale uthe na naciya apriya praptite kabhu mare na knadiya sthir buddhi brahma-vid asam-mudha mati brahmete niyata vas nam brahma-sthiti

priya vastu prapya hale uthe na naciya apriya praptite kabhu mare na knadiya sthir buddhi brahma-vid asam-mudha mati brahmete niyata vas nam brahma-sthiti

प्रिय वस्तु प्रप्य हले उथे न नचिय अप्रिय प्रप्तिते कभु मरे न क्नदिय स्थिर बुद्धि ब्रह्मविद असम्मुध मति ब्रह्मेते नियत वस नम ब्रह्मस्थिति

A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.

bahya-sparsa sukha yaha nai ye asakti atmanande sevanandi atmate vindati sei brahma-yog yukta atma pay aksara sukhete magna sarvada se ray

bahya-sparsa sukha yaha nai ye asakti atmanande sevanandi atmate vindati sei brahma-yog yukta atma pay aksara sukhete magna sarvada se ray

बह्यस्पर्स सुख यह नै ये असक्ति अत्मनन्दे सेवनन्दि अत्मते विन्दति सेइ ब्रह्मयोग युक्त अत्म पय अक्सर सुखेते मग्न सर्वद से रय

Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.

sparsa sukhe ye ananda taha duhkhamaya bhog nahe bhogi sei janiha niscay sei sukhe adi ante sudhu duhkha hay buddhiman vyakti yei na tate ramay

sparsa sukhe ye ananda taha duhkhamaya bhog nahe bhogi sei janiha niscay sei sukhe adi ante sudhu duhkha hay buddhiman vyakti yei na tate ramay

स्पर्स सुखे ये अनन्द तह दुह्खमय भोग नहे भोगि सेइ जनिह निस्चय सेइ सुखे अदि अन्ते सुधु दुह्ख हय बुद्धिमन व्यक्ति येइ न तते रमय

An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them.

sarira chadite purve ye abhyasa kare tahara sulabha sei anye knadi mare sadaveg jay kari gosvami ye hay sukhi sei nara-nari kare dig-vijay

sarira chadite purve ye abhyasa kare tahara sulabha sei anye knadi mare sadaveg jay kari gosvami ye hay sukhi sei nara-nari kare dig-vijay

सरिर छदिते पुर्वे ये अभ्यस करे तहर सुलभ सेइ अन्ये क्नदि मरे सदवेग जय करि गोस्वमि ये हय सुखि सेइ नरनरि करे दिग्विजय

Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world.

bahirer sukh chadi yeva antarmukh antare raman kare antarjyoti-rup brahma-bhuta hay sei brahmate nirvan bahiranga maya chade pay bhagavan

bahirer sukh chadi yeva antarmukh antare raman kare antarjyoti-rup brahma-bhuta hay sei brahmate nirvan bahiranga maya chade pay bhagavan

बहिरेर सुख छदि येव अन्तर्मुख अन्तरे रमन करे अन्तर्ज्योतिरुप ब्रह्मभुत हय सेइ ब्रह्मते निर्वन बहिरन्ग मय छदे पय भगवन

One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.

nispapa haiya rsi brahmete nirvan sarva-bhuta hite rata chinna dvidha-jnan

nispapa haiya rsi brahmete nirvan sarva-bhuta hite rata chinna dvidha-jnan

निस्पप हैय र्सि ब्रह्मेते निर्वन सर्वभुत हिते रत छिन्न द्विधज्नन

One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.

kam krodha vinirmukta yata citta dhir atma-tattva jnani yati ativa gambir sadasad vicara kari brahmete nirvan prakrti atita tar brahme avasthan (27-28) e chada astanga yog taha bali suna abhyasa yahar hay ativa triguna savda sparsa rupa ras ar yaha gandha bahirbahya kari rakhi na rakhi samvandha caksu sei bhrumadhye rakhiya niscal pranapan vayu dhari nasa abhyantar nasikar agrabhag kevala darsan uttama prakriya sei yogera sadhan indriya samyam sei yog prakaran man buddhi dvara muni moksa parayan se bhave ye vit iccha bhay ar krodh yukta hay se purus samyata nirodh

kam krodha vinirmukta yata citta dhir atma-tattva jnani yati ativa gambir sadasad vicara kari brahmete nirvan prakrti atita tar brahme avasthan (27-28) e chada astanga yog taha bali suna abhyasa yahar hay ativa triguna savda sparsa rupa ras ar yaha gandha bahirbahya kari rakhi na rakhi samvandha caksu sei bhrumadhye rakhiya niscal pranapan vayu dhari nasa abhyantar nasikar agrabhag kevala darsan uttama prakriya sei yogera sadhan indriya samyam sei yog prakaran man buddhi dvara muni moksa parayan se bhave ye vit iccha bhay ar krodh yukta hay se purus samyata nirodh

कम क्रोध विनिर्मुक्त यत चित्त धिर अत्मतत्त्व ज्ननि यति अतिव गम्बिर सदसद विचर करि ब्रह्मेते निर्वन प्रक्र्ति अतित तर ब्रह्मे अवस्थन (2728) ए छद अस्तन्ग योग तह बलि सुन अभ्यस यहर हय अतिव त्रिगुन सव्द स्पर्स रुप रस अर यह गन्ध बहिर्बह्य करि रखि न रखि सम्वन्ध चक्सु सेइ भ्रुमध्ये रखिय निस्चल प्रनपन वयु धरि नस अभ्यन्तर नसिकर अग्रभग केवल दर्सन उत्तम प्रक्रिय सेइ योगेर सधन इन्द्रिय सम्यम सेइ योग प्रकरन मन बुद्धि द्वर मुनि मोक्स परयन से भवे ये वित इच्छ भय अर क्रोध युक्त हय से पुरुस सम्यत निरोध

Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. 27-28) Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils--thus controlling the mind, senses and intelligence, the transcendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.

yogesvara ami hai ami sei laksya se katha ye bujhe bhala sei yogi daksa sakala yajna tapasyar ami bhokta hai samasta loker svami keha nahe sei samasta jiver bandhu ami ekmatra jagater santi hay janile sarvatra

yogesvara ami hai ami sei laksya se katha ye bujhe bhala sei yogi daksa sakala yajna tapasyar ami bhokta hai samasta loker svami keha nahe sei samasta jiver bandhu ami ekmatra jagater santi hay janile sarvatra

योगेस्वर अमि है अमि सेइ लक्स्य से कथ ये बुझे भल सेइ योगि दक्स सकल यज्न तपस्यर अमि भोक्त है समस्त लोकेर स्वमि केह नहे सेइ समस्त जिवेर बन्धु अमि एक्मत्र जगतेर सन्ति हय जनिले सर्वत्र

The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.