Evara He Arjuna Suna lyrics

sri-bhagavan kahilen: evara he arjun suna asuya rahita ei ek guhyatama kahi tava hita iha hay jnan ar vijnana-sammata janile se mukta hay sarb asubhata

sri-bhagavan kahilen: evara he arjun suna asuya rahita ei ek guhyatama kahi tava hita iha hay jnan ar vijnana-sammata janile se mukta hay sarb asubhata

स्रिभगवन कहिलेन्: एवर हे अर्जुन सुन असुय रहित एइ एक गुह्यतम कहि तव हित इह हय ज्नन अर विज्ननसम्मत जनिले से मुक्त हय सर्ब असुभत

The Supreme Lord said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.

raj-vidya ei jnan raj guhya kahe pavitra uttam taha sadharan nahe yahara sadhane hay pratyaksanubhav susukha se dharma hay avyay baibhav

raj-vidya ei jnan raj guhya kahe pavitra uttam taha sadharan nahe yahara sadhane hay pratyaksanubhav susukha se dharma hay avyay baibhav

रज्विद्य एइ ज्नन रज गुह्य कहे पवित्र उत्तम तह सधरन नहे यहर सधने हय प्रत्यक्सनुभव सुसुख से धर्म हय अव्यय बैभव

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

yahara se sraddha nai ohe parantap ei dharma vijnanete vrtha japatap se amake nahi pay janiha niscay mrtyu samsarera pathe nirantar ray

yahara se sraddha nai ohe parantap ei dharma vijnanete vrtha japatap se amake nahi pay janiha niscay mrtyu samsarera pathe nirantar ray

यहर से स्रद्ध नै ओहे परन्तप एइ धर्म विज्ननेते व्र्थ जपतप से अमके नहि पय जनिह निस्चय म्र्त्यु सम्सरेर पथे निरन्तर रय

Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world.

avyakta ye nirvises amar-i rup jagata vyapiya thaki anirdista rup amate jagat sab na ami tahate parinam hay taha amara saktite

avyakta ye nirvises amar-i rup jagata vyapiya thaki anirdista rup amate jagat sab na ami tahate parinam hay taha amara saktite

अव्यक्त ये निर्विसेस अमरि रुप जगत व्यपिय थकि अनिर्दिस्त रुप अमते जगत सब न अमि तहते परिनम हय तह अमर सक्तिते

By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.

amara saktite thake bhinna ama hate yogaisvarya sei mor bujha bhala mate bharta sakala bhuter nahi se bhutastha bhuta-bhrt nam mor bhutadi tatastha

amara saktite thake bhinna ama hate yogaisvarya sei mor bujha bhala mate bharta sakala bhuter nahi se bhutastha bhuta-bhrt nam mor bhutadi tatastha

अमर सक्तिते थके भिन्न अम हते योगैस्वर्य सेइ मोर बुझ भल मते भर्त सकल भुतेर नहि से भुतस्थ भुतभ्र्त नम मोर भुतदि ततस्थ

And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, still My Self is the very source of creation.

akasa ar ye vayu serupa tulana akasa prthaka hate vayura calana akasa sarvatra vyapta vayu yatha thake tatha sarvabhuta sthita thake ye amate

akasa ar ye vayu serupa tulana akasa prthaka hate vayura calana akasa sarvatra vyapta vayu yatha thake tatha sarvabhuta sthita thake ye amate

अकस अर ये वयु सेरुप तुलन अकस प्र्थक हते वयुर चलन अकस सर्वत्र व्यप्त वयु यथ थके तथ सर्वभुत स्थित थके ये अमते

As the mighty wind, blowing everywhere, always rests in ethereal space, know that in the same manner all beings rest in Me.

prakrtir lay hale visrama amate kalparambhe hay srsti punah ama hate pralayer pare thaki ami ye isvar srsta-srsta yaha kichu amara kinkar

prakrtir lay hale visrama amate kalparambhe hay srsti punah ama hate pralayer pare thaki ami ye isvar srsta-srsta yaha kichu amara kinkar

प्रक्र्तिर लय हले विस्रम अमते कल्परम्भे हय स्र्स्ति पुनह अम हते प्रलयेर परे थकि अमि ये इस्वर स्र्स्तस्र्स्त यह किछु अमर किन्कर

O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.

amara prakrti dvara srji punah punah prakrtira vase hay yata bhuta gram

amara prakrti dvara srji punah punah prakrtira vase hay yata bhuta gram

अमर प्रक्र्ति द्वर स्र्जि पुनह पुनह प्रक्र्तिर वसे हय यत भुत ग्रम

The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.

kintu dhananjay tumi bujhibe niscay prakrtira karye kabhu ami lipta nay udasin ami sei prakrtira karye asakti nahe ta' mor prakrti vidharye

kintu dhananjay tumi bujhibe niscay prakrtira karye kabhu ami lipta nay udasin ami sei prakrtira karye asakti nahe ta' mor prakrti vidharye

किन्तु धनन्जय तुमि बुझिबे निस्चय प्रक्र्तिर कर्ये कभु अमि लिप्त नय उदसिन अमि सेइ प्रक्र्तिर कर्ये असक्ति नहे तऽ मोर प्रक्र्ति विधर्ये

O Dhananjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.

ingita-matra se mor jada-karya kare caracar yata kichu prasabe sabare jagat parivartana hay sei se karan punah punah hay yata janama maran

ingita-matra se mor jada-karya kare caracar yata kichu prasabe sabare jagat parivartana hay sei se karan punah punah hay yata janama maran

इन्गितमत्र से मोर जदकर्य करे चरचर यत किछु प्रसबे सबरे जगत परिवर्तन हय सेइ से करन पुनह पुनह हय यत जनम मरन

This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.

amara manusyakar vigraha dekhiya mudha lok nahi bujhe avajna kariya ami mahesvara ei jagata samsare amara parama bhav ke bujhite pare

amara manusyakar vigraha dekhiya mudha lok nahi bujhe avajna kariya ami mahesvara ei jagata samsare amara parama bhav ke bujhite pare

अमर मनुस्यकर विग्रह देखिय मुध लोक नहि बुझे अवज्न करिय अमि महेस्वर एइ जगत सम्सरे अमर परम भव के बुझिते परे

Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.

amake avajna tai vyartha sab asa biphala karama tar jnanera jijnasa yahara asuri bhav raksasa svabhav chade more mane sudhu prakrti baibhav prakrti mohini murti tare jari mare mayamay murti bale tahara amare

amake avajna tai vyartha sab asa biphala karama tar jnanera jijnasa yahara asuri bhav raksasa svabhav chade more mane sudhu prakrti baibhav prakrti mohini murti tare jari mare mayamay murti bale tahara amare

अमके अवज्न तै व्यर्थ सब अस बिफल करम तर ज्ननेर जिज्नस यहर असुरि भव रक्सस स्वभव छदे मोरे मने सुधु प्रक्र्ति बैभव प्रक्र्ति मोहिनि मुर्ति तरे जरि मरे मयमय मुर्ति बले तहर अमरे

Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.

kintu yeva mahatma se aradhya-prakrti asraya laiya kare bhajana sangati ananya manete kare visuddha bhajan samasta bhutera adi amake takhan

kintu yeva mahatma se aradhya-prakrti asraya laiya kare bhajana sangati ananya manete kare visuddha bhajan samasta bhutera adi amake takhan

किन्तु येव महत्म से अरध्यप्रक्र्ति अस्रय लैय करे भजन सन्गति अनन्य मनेते करे विसुद्ध भजन समस्त भुतेर अदि अमके तखन

O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Lord, original and inexhaustible.

laksana se mahatmar hay vilaksan mahima amar kare satata kirtan amara mahima janya sarva karme rata sakala visaye yata hao drdha-vrata

laksana se mahatmar hay vilaksan mahima amar kare satata kirtan amara mahima janya sarva karme rata sakala visaye yata hao drdha-vrata

लक्सन से महत्मर हय विलक्सन महिम अमर करे सतत किर्तन अमर महिम जन्य सर्व कर्मे रत सकल विसये यत हओ द्र्धव्रत

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

bhaktira yajana ar pranama vijnapti nitya-seva upasana amakei prapti yara suddha bhakta nahe kintu more bhaje jnan yajna kari tara tin-bhave maje ahamgraha upasan ekatva se nam prthakatve upasana pratikopasan visva-rupa upasana anirdista-rup nirakar-bhav kimba bhave bahu-rup

bhaktira yajana ar pranama vijnapti nitya-seva upasana amakei prapti yara suddha bhakta nahe kintu more bhaje jnan yajna kari tara tin-bhave maje ahamgraha upasan ekatva se nam prthakatve upasana pratikopasan visva-rupa upasana anirdista-rup nirakar-bhav kimba bhave bahu-rup

भक्तिर यजन अर प्रनम विज्नप्ति नित्यसेव उपसन अमकेइ प्रप्ति यर सुद्ध भक्त नहे किन्तु मोरे भजे ज्नन यज्न करि तर तिन्भवे मजे अहम्ग्रह उपसन एकत्व से नम प्र्थकत्वे उपसन प्रतिकोपसन विस्वरुप उपसन अनिर्दिस्तरुप निरकर्भव किम्ब भवे बहुरुप

Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the one without a second, diverse in many, and in the universal form.

ami-i sei smarta-yajne srouta vaisyadev ami-i se svadha mantra ousadha vibhed ami-i se agni homa ghrtadi samagri ami pita ami mata athava vidhatr

ami-i sei smarta-yajne srouta vaisyadev ami-i se svadha mantra ousadha vibhed ami-i se agni homa ghrtadi samagri ami pita ami mata athava vidhatr

अमिइ सेइ स्मर्तयज्ने स्रोउत वैस्यदेव अमिइ से स्वध मन्त्र ओउसध विभेद अमिइ से अग्नि होम घ्र्तदि समग्रि अमि पित अमि मत अथव विधत्र

But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the fire and the offering.

ami pitamaha vedya pavitra omkar ami rk ami sam yaju kimba ar

ami pitamaha vedya pavitra omkar ami rk ami sam yaju kimba ar

अमि पितमह वेद्य पवित्र ओम्कर अमि र्क अमि सम यजु किम्ब अर

I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama, and the Yajur [Vedas].

ami gati ami bharta more saksi kara ami se saranya-dham prabhava pralaya

ami gati ami bharta more saksi kara ami se saranya-dham prabhava pralaya

अमि गति अमि भर्त मोरे सक्सि कर अमि से सरन्यधम प्रभव प्रलय

I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed.

ami se utpatti sthiti vija avyay ami vrsti ami megh ami mrtyumay ami se amrta tattva suna he arjun sadasad yaha kichu ami visvarup (20-21) karma-kanda veda tray,sadhane ye purna hay, soma-ras pane papa ksay yajna mor upasana,yeva kare se sadhana, svarga-sukh prarthana se kare punyera phalete sei,surendra lokete yay, divya-sukh bhog setha kare visala se svarga-sukh,bhule yay jada duhkha, krame krame tara punya hare trayi dharma karma-kandapayo-mukha visa-bhanda amrta bhaviya yeva khay gatagati kama-labh,janme janme mahatap, tar janma adhahpate yay

ami se utpatti sthiti vija avyay ami vrsti ami megh ami mrtyumay ami se amrta tattva suna he arjun sadasad yaha kichu ami visvarup (20-21) karma-kanda veda tray,sadhane ye purna hay, soma-ras pane papa ksay yajna mor upasana,yeva kare se sadhana, svarga-sukh prarthana se kare punyera phalete sei,surendra lokete yay, divya-sukh bhog setha kare visala se svarga-sukh,bhule yay jada duhkha, krame krame tara punya hare trayi dharma karma-kandapayo-mukha visa-bhanda amrta bhaviya yeva khay gatagati kama-labh,janme janme mahatap, tar janma adhahpate yay

अमि से उत्पत्ति स्थिति विज अव्यय अमि व्र्स्ति अमि मेघ अमि म्र्त्युमय अमि से अम्र्त तत्त्व सुन हे अर्जुन सदसद यह किछु अमि विस्वरुप (2021) कर्मकन्द वेद त्रय्,सधने ये पुर्न हय्, सोमरस पने पप क्सय यज्न मोर उपसन,येव करे से सधन, स्वर्गसुख प्रर्थन से करे पुन्येर फलेते सेइ,सुरेन्द्र लोकेते यय्, दिव्यसुख भोग सेथ करे विसल से स्वर्गसुख्,भुले यय जद दुह्ख, क्रमे क्रमे तर पुन्य हरे त्रयि धर्म कर्मकन्दपयोमुख विसभन्द अम्र्त भविय येव खय गतगति कमलभ्,जन्मे जन्मे महतप्, तर जन्म अधह्पते यय

O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in Me.

kintu ye ananya-bhave more cinta kare ekanta haiya sudhu amake ye smare sei nitya-yukta bhakta amara se priya ye sukha cahaye sei hay mor deya ami tar yogaksem bahi lai yai ama vina anya tar kona cinta nai

kintu ye ananya-bhave more cinta kare ekanta haiya sudhu amake ye smare sei nitya-yukta bhakta amara se priya ye sukha cahaye sei hay mor deya ami tar yogaksem bahi lai yai ama vina anya tar kona cinta nai

किन्तु ये अनन्यभवे मोरे चिन्त करे एकन्त हैय सुधु अमके ये स्मरे सेइ नित्ययुक्त भक्त अमर से प्रिय ये सुख चहये सेइ हय मोर देय अमि तर योगक्सेम बहि लै यै अम विन अन्य तर कोन चिन्त नै

But those who worship Me with devotion, meditating on My transcendental form--to them I carry what they lack and preserve what they have.

itara devata yeva puje sraddha kari seo amake puje vidhi dharma chadi

itara devata yeva puje sraddha kari seo amake puje vidhi dharma chadi

इतर देवत येव पुजे स्रद्ध करि सेओ अमके पुजे विधि धर्म छदि

Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding.

sarva yajnesvara ami prabhu ara bhokta se katha bujhe na yara nahe tattva-vetta ataev tattva-jnan haite vicyuta pratikopasana sei tattvika vismrta

sarva yajnesvara ami prabhu ara bhokta se katha bujhe na yara nahe tattva-vetta ataev tattva-jnan haite vicyuta pratikopasana sei tattvika vismrta

सर्व यज्नेस्वर अमि प्रभु अर भोक्त से कथ बुझे न यर नहे तत्त्ववेत्त अतएव तत्त्वज्नन हैते विच्युत प्रतिकोपसन सेइ तत्त्विक विस्म्र्त

I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down.

itara devata yaji yay devaloke pitrlok upasak yay pitrloke bhut-pret upasak bhutaloke yay amake bhajana kare amakei pay amara pujana hay sakale sambhav daridra hale-o nahe apeksa vaibhav

itara devata yaji yay devaloke pitrlok upasak yay pitrloke bhut-pret upasak bhutaloke yay amake bhajana kare amakei pay amara pujana hay sakale sambhav daridra hale-o nahe apeksa vaibhav

इतर देवत यजि यय देवलोके पित्र्लोक उपसक यय पित्र्लोके भुत्प्रेत उपसक भुतलोके यय अमके भजन करे अमकेइ पय अमर पुजन हय सकले सम्भव दरिद्र हलेओ नहे अपेक्स वैभव

Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.

patra puspa phal jal bhakta more dyay bhaktira karana sei grahaniya hay yatna kari mor bhakta yaha kichu dyay santusta haiya lai bhaktira prabhay nirapeksa bhakta tumi e mora niscaya tomara ye karyakram saba bhakti haya

patra puspa phal jal bhakta more dyay bhaktira karana sei grahaniya hay yatna kari mor bhakta yaha kichu dyay santusta haiya lai bhaktira prabhay nirapeksa bhakta tumi e mora niscaya tomara ye karyakram saba bhakti haya

पत्र पुस्प फल जल भक्त मोरे द्यय भक्तिर करन सेइ ग्रहनिय हय यत्न करि मोर भक्त यह किछु द्यय सन्तुस्त हैय लै भक्तिर प्रभय निरपेक्स भक्त तुमि ए मोर निस्चय तोमर ये कर्यक्रम सब भक्ति हय

If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.

ataev kara yaha bhog yajna tap arpana karaha tumi amake sesab

ataev kara yaha bhog yajna tap arpana karaha tumi amake sesab

अतएव कर यह भोग यज्न तप अर्पन करह तुमि अमके सेसब

O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.

subhasubha phal yaha hay taha dvara tahara bandhana hate mukt tumi sara sei se sannyasa-yog karite yuyay yahara phalete lok more prapta haya

subhasubha phal yaha hay taha dvara tahara bandhana hate mukt tumi sara sei se sannyasa-yog karite yuyay yahara phalete lok more prapta haya

सुभसुभ फल यह हय तह द्वर तहर बन्धन हते मुक्त तुमि सर सेइ से सन्न्यसयोग करिते युयय यहर फलेते लोक मोरे प्रप्त हय

In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me.

ami ta' sakala bhute dekhi samabhav nahe keha priya mor dvesya va prabhav kintu sei bhaje more bhakti-yukta hai se amate ami tate asakta ye rai

ami ta' sakala bhute dekhi samabhav nahe keha priya mor dvesya va prabhav kintu sei bhaje more bhakti-yukta hai se amate ami tate asakta ye rai

अमि तऽ सकल भुते देखि समभव नहे केह प्रिय मोर द्वेस्य व प्रभव किन्तु सेइ भजे मोरे भक्तियुक्त है से अमते अमि तते असक्त ये रै

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

ananya ye bhakta yadi kabhu duracar bhajana karaye more ekanisthatar se sadhu mantavya hay samyag vyavasita dosa tar kichu nay se ye drdha-vrata

ananya ye bhakta yadi kabhu duracar bhajana karaye more ekanisthatar se sadhu mantavya hay samyag vyavasita dosa tar kichu nay se ye drdha-vrata

अनन्य ये भक्त यदि कभु दुरचर भजन करये मोरे एकनिस्थतर से सधु मन्तव्य हय सम्यग व्यवसित दोस तर किछु नय से ये द्र्धव्रत

Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is properly situated.

ati-sighra yabe sei bhava duracar dharma-bhav habe tar bhaktite amar he kaunteya! pratijna e sunaha amar amara ye bhakta hay nas nahi tar

ati-sighra yabe sei bhava duracar dharma-bhav habe tar bhaktite amar he kaunteya! pratijna e sunaha amar amara ye bhakta hay nas nahi tar

अतिसिघ्र यबे सेइ भव दुरचर धर्मभव हबे तर भक्तिते अमर हे कौन्तेय! प्रतिज्न ए सुनह अमर अमर ये भक्त हय नस नहि तर

He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes.

amake asray kari yeva pap-yoni mlecchadi yavan kimba besya madhye gani kimba vaisya sudra yadi amara asray paibe vaikuntha gati janiha niscay

amake asray kari yeva pap-yoni mlecchadi yavan kimba besya madhye gani kimba vaisya sudra yadi amara asray paibe vaikuntha gati janiha niscay

अमके अस्रय करि येव पप्योनि म्लेच्छदि यवन किम्ब बेस्य मध्ये गनि किम्ब वैस्य सुद्र यदि अमर अस्रय पैबे वैकुन्थ गति जनिह निस्चय

O son of Prtha, those who take shelter in Me, though they be of lower birth--women, vaisyas [merchants], as well as sudras [workers]--can approach the supreme destination.

brahmana ksatriya yara tadera ki katha punyavana hay tara janibe sarvatha ataev e anitya samsare asiya bhajana karaha mor niscinte basiya

brahmana ksatriya yara tadera ki katha punyavana hay tara janibe sarvatha ataev e anitya samsare asiya bhajana karaha mor niscinte basiya

ब्रह्मन क्सत्रिय यर तदेर कि कथ पुन्यवन हय तर जनिबे सर्वथ अतएव ए अनित्य सम्सरे असिय भजन करह मोर निस्चिन्ते बसिय

How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me.

manmana madbhakta mor bhajana pujan amake pranam tumi kara sarvaksan matpara haye tumi nija karya kara avasya paibe more jana iha kara

manmana madbhakta mor bhajana pujan amake pranam tumi kara sarvaksan matpara haye tumi nija karya kara avasya paibe more jana iha kara

मन्मन मद्भक्त मोर भजन पुजन अमके प्रनम तुमि कर सर्वक्सन मत्पर हये तुमि निज कर्य कर अवस्य पैबे मोरे जन इह कर

Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदन्त कहे स्रिगितर गन सुने यदि सुद्ध भक्त क्र्स्नगतप्रन

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.