Dharma Ksetre Kuru Ksetre Haiya lyrics

dharma-kṣetre kuru-kṣetre haiyā ekatra yuddhakāmī mamaputra pāṇḍava sarvatra ki karila tarapar kahata sañjay dhṛtarāṣṭra jijñāsaye sandhigdha hṛday

dharma-ksetre kuru-ksetre haiya ekatra yuddhakami mamaputra pandava sarvatra ki karila tarapar kahata sanjay dhrtarastra jijnasaye sandhigdha hrday

धर्मक्षेत्रे कुरुक्षेत्रे हैया एकत्र युद्धकामी ममपुत्र पाण्डव सर्वत्र कि करिल तरपर कहत सञ्जय धृतराष्ट्र जिज्ञासये सन्धिग्ध हृदय

Dhrtarastra said: O Sanjaya, after assembling in the place of pilgrimage at Kuruksetra, what did my sons and the sons of Pandu do, being desirous to fight?

sañjay kahilen: rājā śuna mana diyā pāṇḍaver sainya-sajjā sājāna dekhiyā rājā duryodhan śīghra droṇācārya pāśe yaīyā vṛttanta sab kahila sakāśe

sanjay kahilen: raja suna mana diya pandaver sainya-sajja sajana dekhiya raja duryodhan sighra dronacarya pase yaiya vrttanta sab kahila sakase

सञ्जय कहिलेन्: राजा शुन मन दिया पाण्डवेर सैन्यसज्जा साजान देखिया राजा दुर्योधन शीघ्र द्रोणाचार्य पाशे यईया वृत्तन्त सब कहिल सकाशे

Sanjaya said: O King, after looking over the army gathered by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:

ācārya cāhiyā dekha mahatī senānī pāṇḍu-putra raciyāche vyuha nānā-sthānī tava śiṣya buddhimān drupadera putra sājāila ei sab kari ekasutra (4-5-6) ei sthāne vartamān bahu yoddhāgaṇ bhīmārjun-sama tā'ra dhanurdhārī han yuyudhān virāṭ drupad mahārathī sab dhṛṣṭaketu cekitān kāśīra puṅgav purujit kuntibhoj saivya-rājā-gaṇ yudhāmanyu vikrānta nahe sādhāraṇ vīryavān ye ei saubhadra draupadeya sakalei mahārathī keha nahe heya

acarya cahiya dekha mahati senani pandu-putra raciyache vyuha nana-sthani tava sisya buddhiman drupadera putra sajaila ei sab kari ekasutra (4-5-6) ei sthane vartaman bahu yoddhagan bhimarjun-sama ta'ra dhanurdhari han yuyudhan virat drupad maharathi sab dhrstaketu cekitan kasira pungav purujit kuntibhoj saivya-raja-gan yudhamanyu vikranta nahe sadharan viryavan ye ei saubhadra draupadeya sakalei maharathi keha nahe heya

आचार्य चाहिया देख महती सेनानी पाण्डुपुत्र रचियाछे व्युह नानास्थानी तव शिष्य बुद्धिमान द्रुपदेर पुत्र साजाइल एइ सब करि एकसुत्र (456) एइ स्थाने वर्तमान बहु योद्धागण भीमार्जुन्सम ताऽर धनुर्धारी हन युयुधान विराट द्रुपद महारथी सब धृष्टकेतु चेकितान काशीर पुङ्गव पुरुजित कुन्तिभोज सैव्यराजागण युधामन्यु विक्रान्त नहे साधारण वीर्यवान ये एइ सौभद्र द्रौपदेय सकलेइ महारथी केह नहे हेय

O my teacher, behold the great army of the sons of Pandu, so expertly arranged by your intelligent disciple, the son of Drupada.

āmāder madhye yārā viśiṣṭa mahān dvijottama śuna tāhā kariyā manan senāpati ye ye sab mama sainya-pāśe saṁjñārthe tomāre kahi aśeṣa viśeṣe

amader madhye yara visista mahan dvijottama suna taha kariya manan senapati ye ye sab mama sainya-pase samjnarthe tomare kahi asesa visese

आमादेर मध्ये यारा विशिष्ट महान द्विजोत्तम शुन ताहा करिया मनन सेनापति ये ये सब मम सैन्यपाशे संज्ञार्थे तोमारे कहि अशेष विशेषे

O best of the brahmanas, for your information, let me tell you about the captains who are especially qualified to lead my military force.

āpani ār pitāmaha bhīṣmādi-gaṇ kṛpācārya raṇajayī hay ekatre varṇan aśvatthāmā vikarṇādi saumadatti ār yathā-yathā tathā tathā sainya se apār

apani ar pitamaha bhismadi-gan krpacarya ranajayi hay ekatre varnan asvatthama vikarnadi saumadatti ar yatha-yatha tatha tatha sainya se apar

आपनि आर पितामह भीष्मादिगण कृपाचार्य रणजयी हय एकत्रे वर्णन अश्वत्थामा विकर्णादि सौमदत्ति आर यथायथा तथा तथा सैन्य से अपार

There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle.

ār ye anek vīr āmāra lāgiyā āsiyāche hethā sab jīvana tyajiyā nānā-astrapāṇi sab yuddhe viśārad erā sab hay mor yuddhera saṁsad

ar ye anek vir amara lagiya asiyache hetha sab jivana tyajiya nana-astrapani sab yuddhe visarad era sab hay mor yuddhera samsad

आर ये अनेक वीर आमार लागिया आसियाछे हेथा सब जीवन त्यजिया नानाअस्त्रपाणि सब युद्धे विशारद एरा सब हय मोर युद्धेर संसद

There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science.

aparyāpta mama sainya bhīṣma senāpati paryāpta oder sainya bhīm yār gati

aparyapta mama sainya bhisma senapati paryapta oder sainya bhim yar gati

अपर्याप्त मम सैन्य भीष्म सेनापति पर्याप्त ओदेर सैन्य भीम यार गति

Our strength is immeasurable, and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.

yathā-sthāne sthita thāki āpani sakale rakṣa bhīṣma pitāmahe hena yuddha-sthale

yatha-sthane sthita thaki apani sakale raksa bhisma pitamahe hena yuddha-sthale

यथास्थाने स्थित थाकि आपनि सकले रक्ष भीष्म पितामहे हेन युद्धस्थले

Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.

tabe sei pitāmaha vṛddha kurupati harṣa utpādane yabe kaila sthira-mati siṁha-nāde bājāila saṅkha sei vīr ucca-rav sei sab atīva gambhīr

tabe sei pitamaha vrddha kurupati harsa utpadane yabe kaila sthira-mati simha-nade bajaila sankha sei vir ucca-rav sei sab ativa gambhir

तबे सेइ पितामह वृद्ध कुरुपति हर्ष उत्पादने यबे कैल स्थिरमति सिंहनादे बाजाइल सङ्ख सेइ वीर उच्चरव सेइ सब अतीव गम्भीर

Then Bhisma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly like the sound of a lion, giving Duryodhana joy.

śuni sei satru-rav yata saṅkha bheri gomukha panavānaka bājila satvari sahasā uṭhila sei raṇera jhaṅkār tumula haila sabda bahula apār

suni sei satru-rav yata sankha bheri gomukha panavanaka bajila satvari sahasa uthila sei ranera jhankar tumula haila sabda bahula apar

शुनि सेइ सत्रुरव यत सङ्ख भेरि गोमुख पनवानक बाजिल सत्वरि सहसा उठिल सेइ रणेर झङ्कार तुमुल हैल सब्द बहुल अपार

After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.

tārpar sveta aśva rathete vasiyā asila ye mahā-yuddhe niyukta haiyā mādhava āra paṇḍava divya saṅkha dhari bājāila pare pare apurva mādhurī

tarpar sveta asva rathete vasiya asila ye maha-yuddhe niyukta haiya madhava ara pandava divya sankha dhari bajaila pare pare apurva madhuri

तार्पर स्वेत अश्व रथेते वसिया असिल ये महायुद्धे नियुक्त हैया माधव आर पण्डव दिव्य सङ्ख धरि बाजाइल परे परे अपुर्व माधुरी

On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells.

hṛṣīkeśa bhagavān pañcajanya-rabe dhanañjaya bājāila devadatta sabe bhīmakarmā bhīmasen bājāila pare pauṇḍra-nām saṅkha sei ati uccaiḥ-svare (16-18) yudhiṣṭhir dhare saṅkha rājā kuntiputra ananta-vijay sei ghoṣaṇā sarvatra nakula bājāla saṅkha sughoṣa tāra nām sahadev bājāla maṇi-puṣpaka nām tārapar eke eke yata mahā-rathī dhanurdhar kāśīrāj śikhaṇḍī sārathī dhṛṣṭadyumna virāṭādi vīr se sātyaki maha-yoddha pāre yārā yujhite ekākī drupad āra draupadeya pṛthivīpate saubhadra bājāla saṅkha yār yār mate

hrsikesa bhagavan pancajanya-rabe dhananjaya bajaila devadatta sabe bhimakarma bhimasen bajaila pare paundra-nam sankha sei ati uccaih-svare (16-18) yudhisthir dhare sankha raja kuntiputra ananta-vijay sei ghosana sarvatra nakula bajala sankha sughosa tara nam sahadev bajala mani-puspaka nam tarapar eke eke yata maha-rathi dhanurdhar kasiraj sikhandi sarathi dhrstadyumna viratadi vir se satyaki maha-yoddha pare yara yujhite ekaki drupad ara draupadeya prthivipate saubhadra bajala sankha yar yar mate

हृषीकेश भगवान पञ्चजन्यरबे धनञ्जय बाजाइल देवदत्त सबे भीमकर्मा भीमसेन बाजाइल परे पौण्ड्रनाम सङ्ख सेइ अति उच्चैःस्वरे (1618) युधिष्ठिर धरे सङ्ख राजा कुन्तिपुत्र अनन्तविजय सेइ घोषणा सर्वत्र नकुल बाजाल सङ्ख सुघोष तार नाम सहदेव बाजाल मणिपुष्पक नाम तारपर एके एके यत महारथी धनुर्धर काशीराज शिखण्डी सारथी धृष्टद्युम्न विराटादि वीर से सात्यकि महयोद्ध पारे यारा युझिते एकाकी द्रुपद आर द्रौपदेय पृथिवीपते सौभद्र बाजाल सङ्ख यार यार मते

Then, Lord Krsna blew His conchshell, called Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell called Paundram. 16-18) King Yudhisthira, the son of Kunti, blew his conchshell, the Ananta-vijaya, and Nakula and Sahadeva blew the Sughosa and Manipuspaka. That great archer the King of Kasi, the great fighter Sikhandi, Dhrstadyumna, Virata and the unconquerable Satyaki, Drupada, the sons of Draupadi, and the others, O King, such as the son of Subhadra, greatly armed, all blew their respective conchshells.

se sabda bhāṅgila buk dhārta-rāṣṭragaṇe ākāśa bhedila pṛthvī kāṁpila saghane

se sabda bhangila buk dharta-rastragane akasa bhedila prthvi kampila saghane

से सब्द भाङ्गिल बुक धार्तराष्ट्रगणे आकाश भेदिल पृथ्वी कांपिल सघने

The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhrtarastra.

kapi-dhvaj dekhi dhārta-rāṣṭrera gaṇere yuddhera sajjāy sethā milila acire nija astra dhanurvāṇ yathasthāne dhari yuddhera lāgiyā sethā smarila śrīhari (21-22) mahīpate! pāṇḍuputra kahe hṛṣīkeśe ubhaya senār mājhe rathera praveśe yāvata dekhiba ei yuddha-kāmigaṇe tāvata rākhibe ratha acyuta ekhāne dekhibāre cāhi kebā āsiyāche hethā kāhāra sahita habe yujhibāre sethā

kapi-dhvaj dekhi dharta-rastrera ganere yuddhera sajjay setha milila acire nija astra dhanurvan yathasthane dhari yuddhera lagiya setha smarila srihari (21-22) mahipate! panduputra kahe hrsikese ubhaya senar majhe rathera pravese yavata dekhiba ei yuddha-kamigane tavata rakhibe ratha acyuta ekhane dekhibare cahi keba asiyache hetha kahara sahita habe yujhibare setha

कपिध्वज देखि धार्तराष्ट्रेर गणेरे युद्धेर सज्जाय सेथा मिलिल अचिरे निज अस्त्र धनुर्वाण यथस्थाने धरि युद्धेर लागिया सेथा स्मरिल श्रीहरि (2122) महीपते! पाण्डुपुत्र कहे हृषीकेशे उभय सेनार माझे रथेर प्रवेशे यावत देखिब एइ युद्धकामिगणे तावत राखिबे रथ अच्युत एखाने देखिबारे चाहि केबा आसियाछे हेथा काहार सहित हबे युझिबारे सेथा

O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, took up his bow and prepared to shoot his arrows, looking at the sons of Dhrtarastra. O King, Arjuna then spoke to Hrsikesa [Krsna] these words: 21-22) Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.

yuddhakāmīgaṇe āj nirakhiba āmi durbuddhi dhārta-rāṣṭrer janya yuddhakāmī

yuddhakamigane aj nirakhiba ami durbuddhi dharta-rastrer janya yuddhakami

युद्धकामीगणे आज निरखिब आमि दुर्बुद्धि धार्तराष्ट्रेर जन्य युद्धकामी

Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra.

se kathā śuniyā hṛṣīkeś bhagavān ubhaya senār dike haila āguyān ubhaya senār madhye rākhi rathottam kahite lāgila kṛṣṇa haiya sambhram

se katha suniya hrsikes bhagavan ubhaya senar dike haila aguyan ubhaya senar madhye rakhi rathottam kahite lagila krsna haiya sambhram

से कथा शुनिया हृषीकेश भगवान उभय सेनार दिके हैल आगुयान उभय सेनार मध्ये राखि रथोत्तम कहिते लागिल कृष्ण हैय सम्भ्रम

Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties.

dekha pārtha samaveta dhārta-rāṣṭragaṇ bhīṣma droṇ pramukhata yata yoddhagaṇ

dekha partha samaveta dharta-rastragan bhisma dron pramukhata yata yoddhagan

देख पार्थ समवेत धार्तराष्ट्रगण भीष्म द्रोण प्रमुखत यत योद्धगण

In the presence of Bhisma, Drona and all other chieftains of the world, Hrsikesa, the Lord, said, Just behold, Partha, all the Kurus who are assembled here.

tārapar dekhe pārtha yoddhṛ-pitṛgaṇ ācārya mātul ādi pitṛsama han dekhe putra pautrādik yata sakhājan ār saba bahu lok ātmīya-svajan śvaśurādi kuṭumbīya nāhi pārāpār ubhaya-pakṣiya sainya se hala apār

tarapar dekhe partha yoddhr-pitrgan acarya matul adi pitrsama han dekhe putra pautradik yata sakhajan ar saba bahu lok atmiya-svajan svasuradi kutumbiya nahi parapar ubhaya-paksiya sainya se hala apar

तारपर देखे पार्थ योद्धृपितृगण आचार्य मातुल आदि पितृसम हन देखे पुत्र पौत्रादिक यत सखाजन आर सब बहु लोक आत्मीयस्वजन श्वशुरादि कुटुम्बीय नाहि पारापार उभयपक्षिय सैन्य से हल अपार

There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his father-in-law and well-wishers--all present there.

tādera dekhila pārtha sabai bāndhava kāṁpila hṛdaya tāra viṣaṇṇa vaibhava kṛpāte kāṅdila man ati dayāvān viṣaṇṇa haiyā bale suna bhagavān

tadera dekhila partha sabai bandhava kampila hrdaya tara visanna vaibhava krpate kandila man ati dayavan visanna haiya bale suna bhagavan

तादेर देखिल पार्थ सबै बान्धव कांपिल हृदय तार विषण्ण वैभव कृपाते काङ्दिल मन अति दयावान विषण्ण हैया बले सुन भगवान

When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus:

arjun kahaye kṛṣṇa erā ye svajan raṇāṅgaṇe āsiyāche karibāre raṇ dekhiyā āmār gātre hayeche romāñca mukha-madhye ras nāi e ye mahāvañca

arjun kahaye krsna era ye svajan ranangane asiyache karibare ran dekhiya amar gatre hayeche romanca mukha-madhye ras nai e ye mahavanca

अर्जुन कहये कृष्ण एरा ये स्वजन रणाङ्गणे आसियाछे करिबारे रण देखिया आमार गात्रे हयेछे रोमाञ्च मुखमध्ये रस नाइ ए ये महावञ्च

Arjuna said: My dear Krsna, seeing my friends and relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.

kāṁpiche śarīr mor sahite nā pāri gāṇḍiv khasiyā yāy ki kariyā dhari jvaliyā uṭhiche tvak mahā-tāpa vāṇ haio nā haio nā bandhu ār āguyān

kampiche sarir mor sahite na pari gandiv khasiya yay ki kariya dhari jvaliya uthiche tvak maha-tapa van haio na haio na bandhu ar aguyan

कांपिछे शरीर मोर सहिते ना पारि गाण्डिव खसिया याय कि करिया धरि ज्वलिया उठिछे त्वक महाताप वाण हैओ ना हैओ ना बन्धु आर आगुयान

My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.

asthira hayechi āmi sthir nahe man sab bhūl haye yāya ki kari ekhan viparīta artha dekhi śunaha keśav e yuddhe kāj nāhi hala paṇḍa sab

asthira hayechi ami sthir nahe man sab bhul haye yaya ki kari ekhan viparita artha dekhi sunaha kesav e yuddhe kaj nahi hala panda sab

अस्थिर हयेछि आमि स्थिर नहे मन सब भूल हये याय कि करि एखन विपरीत अर्थ देखि शुनह केशव ए युद्धे काज नाहि हल पण्ड सब

I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon.

kona hita nāhi hethā svajana-saṃhāre yuddhe mor kāj nāi phirāo āmāre he kṛṣṇa! vijaya mor nāhi se akāṅkṣā rājya ār sukh śānti sabai āśaṅkā

kona hita nahi hetha svajana-samhare yuddhe mor kaj nai phirao amare he krsna! vijaya mor nahi se akanksa rajya ar sukh santi sabai asanka

कोन हित नाहि हेथा स्वजनसंहारे युद्धे मोर काज नाइ फिराओ आमारे हे कृष्ण! विजय मोर नाहि से अकाङ्क्षा राज्य आर सुख शान्ति सबै आशङ्का

I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness. 32-35) O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.

yādera lāgiyā cāhi sukha-bhoga śānti tarāi eseche hethā dite se aśānti dhana prāṇa saba tyaji maribār tare sabāi eseche hethā ke jīye ke mare

yadera lagiya cahi sukha-bhoga santi tarai eseche hetha dite se asanti dhana prana saba tyaji maribar tare sabai eseche hetha ke jiye ke mare

यादेर लागिया चाहि सुखभोग शान्ति तराइ एसेछे हेथा दिते से अशान्ति धन प्राण सब त्यजि मरिबार तरे सबाइ एसेछे हेथा के जीये के मरे

English meaning not yet written for this verse.

eseche ācārya pūjya pitāra samān saṅge āche pitāmaha ār putragaṇ mātula śvaśura pautra kata ye kahiba śālā ār sambandhi sabāi mariba

eseche acarya pujya pitara saman sange ache pitamaha ar putragan matula svasura pautra kata ye kahiba sala ar sambandhi sabai mariba

एसेछे आचार्य पूज्य पितार समान सङ्गे आछे पितामह आर पुत्रगण मातुल श्वशुर पौत्र कत ये कहिब शाला आर सम्बन्धि सबाइ मरिब

English meaning not yet written for this verse.

āmi mari kṣati nāi erā yadi mare edera marite śakti nāhi dekhibāre tribhuvana rājya yadi pāiba jiniyā tathāpi nā lai tāhā edera mariyā

ami mari ksati nai era yadi mare edera marite sakti nahi dekhibare tribhuvana rajya yadi paiba jiniya tathapi na lai taha edera mariya

आमि मरि क्षति नाइ एरा यदि मरे एदेर मरिते शक्ति नाहि देखिबारे त्रिभुवन राज्य यदि पाइब जिनिया तथापि ना लै ताहा एदेर मरिया

English meaning not yet written for this verse.

dhārta-rāṣṭragaṇe māri kibā prīti habe janārdana tumi kṛṣṇa āpani kahibe

dharta-rastragane mari kiba priti habe janardana tumi krsna apani kahibe

धार्तराष्ट्रगणे मारि किबा प्रीति हबे जनार्दन तुमि कृष्ण आपनि कहिबे

English meaning not yet written for this verse.

edera mārile mātra pāpa lābha habe emana vipakṣa śatru ke dekheche kabe ei dhārtarāṣṭra-gaṇ sa-bāndhava hay ucita nā hay kārya tāhādera kṣay svajana māriyā bala kebā kabe sukhī sukha-leśa nāhi mātra haba śudhu duḥkhī

edera marile matra papa labha habe emana vipaksa satru ke dekheche kabe ei dhartarastra-gan sa-bandhava hay ucita na hay karya tahadera ksay svajana mariya bala keba kabe sukhi sukha-lesa nahi matra haba sudhu duhkhi

एदेर मारिले मात्र पाप लाभ हबे एमन विपक्ष शत्रु के देखेछे कबे एइ धार्तराष्ट्रगण सबान्धव हय उचित ना हय कार्य ताहादेर क्षय स्वजन मारिया बल केबा कबे सुखी सुखलेश नाहि मात्र हब शुधु दुःखी

Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. What should we gain, O Krsna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen? 37-38) O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?

yadyapi erā nāhi dekhe lobhījana kula-kṣaya mitra-droha saba alakṣana esab pāpera rāśi ke bahite pāre bujhibe tumi ta sab bujhābe āmāre

yadyapi era nahi dekhe lobhijana kula-ksaya mitra-droha saba alaksana esab papera rasi ke bahite pare bujhibe tumi ta sab bujhabe amare

यद्यपि एरा नाहि देखे लोभीजन कुलक्षय मित्रद्रोह सब अलक्षन एसब पापेर राशि के बहिते पारे बुझिबे तुमि त सब बुझाबे आमारे

English meaning not yet written for this verse.

ucit ki nahe ei pāpe nivṛtti bujhā ki ucit nahe sei kṛpravṛtti kulakṣaye yei doṣa jāna janārdan ataev ei yuddha kara nivāraṇ

ucit ki nahe ei pape nivrtti bujha ki ucit nahe sei krpravrtti kulaksaye yei dosa jana janardan ataev ei yuddha kara nivaran

उचित कि नहे एइ पापे निवृत्ति बुझा कि उचित नहे सेइ कृप्रवृत्ति कुलक्षये येइ दोष जान जनार्दन अतएव एइ युद्ध कर निवारण

English meaning not yet written for this verse.

kula-kṣaye kaluṣita sanātana dharma dharma-naṣṭe prādurbhāve haibe adharma

kula-ksaye kalusita sanatana dharma dharma-naste pradurbhave haibe adharma

कुलक्षये कलुषित सनातन धर्म धर्मनष्टे प्रादुर्भावे हैबे अधर्म

With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice.

adharmer prādurbhāve kula-nārīgaṇ patitā haibe sab kara aṇveṣaṇ

adharmer pradurbhave kula-narigan patita haibe sab kara anvesan

अधर्मेर प्रादुर्भावे कुलनारीगण पतिता हैबे सब कर अण्वेषण

When irreligion is prominent in the family, O Krsna, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vrsni, comes unwanted progeny.

duṣṭā strī haile janme varṇa-saṅkar dal varṇa-saṅkar hale habe naraker phal yei se kāraṇa hay varṇa-saṅkarera kulakṣay kulaghnāni yei aparer

dusta stri haile janme varna-sankar dal varna-sankar hale habe naraker phal yei se karana hay varna-sankarera kulaksay kulaghnani yei aparer

दुष्टा स्त्री हैले जन्मे वर्णसङ्कर दल वर्णसङ्कर हले हबे नरकेर फल येइ से कारण हय वर्णसङ्करेर कुलक्षय कुलघ्नानि येइ अपरेर

When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.

narake patana hay lupta piṇḍa janya taribār nāhi kona upāy ye anya kula dharmer naṣṭa-kārī varṇa-saṅkar phale śāśvata jāti dharma utsādita hale

narake patana hay lupta pinda janya taribar nahi kona upay ye anya kula dharmer nasta-kari varna-sankar phale sasvata jati dharma utsadita hale

नरके पतन हय लुप्त पिण्ड जन्य तरिबार नाहि कोन उपाय ये अन्य कुल धर्मेर नष्टकारी वर्णसङ्कर फले शाश्वत जाति धर्म उत्सादित हले

Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.

narake niyata vāsa se manuṣyer hay tumi jāna janārdan se saba viṣay āmi suniyāchi tāi sādhu-santa mukhe naraker pathe cali ke rahibe sukhe

narake niyata vasa se manusyer hay tumi jana janardan se saba visay ami suniyachi tai sadhu-santa mukhe naraker pathe cali ke rahibe sukhe

नरके नियत वास से मनुष्येर हय तुमि जान जनार्दन से सब विषय आमि सुनियाछि ताइ साधुसन्त मुखे नरकेर पथे चलि के रहिबे सुखे

O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.

haya haya mahāpāp karite udyata hayechi āmarā śudhu haye kaluṣita rājyera lobhete paḍxe e duṣkārya kari svajana hanana ei ucita ki hari?

haya haya mahapap karite udyata hayechi amara sudhu haye kalusita rajyera lobhete padxe e duskarya kari svajana hanana ei ucita ki hari?

हय हय महापाप करिते उद्यत हयेछि आमरा शुधु हये कलुषित राज्येर लोभेते पड्xए ए दुष्कार्य करि स्वजन हनन एइ उचित कि हरि?

Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

yadi dhārta-rāṣṭra-gaṇ āmāke māriyā ei raṇe rājya lay aśastra bujhiyā seo bhāla mane kari yuddha se apekṣā vinā-yuddhe sei āmi kariba pratīkṣā

yadi dharta-rastra-gan amake mariya ei rane rajya lay asastra bujhiya seo bhala mane kari yuddha se apeksa vina-yuddhe sei ami kariba pratiksa

यदि धार्तराष्ट्रगण आमाके मारिया एइ रणे राज्य लय अशस्त्र बुझिया सेओ भाल मने करि युद्ध से अपेक्षा विनायुद्धे सेइ आमि करिब प्रतीक्षा

I would consider it better for the sons of Dhrtarastra to kill me unarmed and unresisting, rather than to fight with them.

ekathā baliyā pārtha niścala basila rathopastha yuddha madhye astra se tyajila śokete udvignamanā arjun sadaya viṣād-yoga nām ei gitāra visay

ekatha baliya partha niscala basila rathopastha yuddha madhye astra se tyajila sokete udvignamana arjun sadaya visad-yoga nam ei gitara visay

एकथा बलिया पार्थ निश्चल बसिल रथोपस्थ युद्ध मध्ये अस्त्र से त्यजिल शोकेते उद्विग्नमना अर्जुन सदय विषाद्योग नाम एइ गितार विसय

Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.

bhaktivedānta kahe śrī-gitāra gān sune yadi suddha bhakta kṛṣṇagata-prāṇ

bhaktivedanta kahe sri-gitara gan sune yadi suddha bhakta krsnagata-pran

भक्तिवेदान्त कहे श्रीगितार गान सुने यदि सुद्ध भक्त कृष्णगतप्राण

Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna conscious pure devotees will be pleased.