Nikhila Sruti Mauli Radha lyrics

nikhila-śruti-mauli-ratna-mālā- dyuti-nīrājita-pāda-paṅkajānta ayi mukta-kulair upāsyamānaṁ paritas tvāṁ hari-nāma saṁśrayāmi

nikhila-sruti-mauli-ratna-mala- dyuti-nirajita-pada-pankajanta ayi mukta-kulair upasyamanam paritas tvam hari-nama samsrayami

निखिलश्रुतिमौलिरत्नमाला द्युतिनीराजितपादपङ्कजान्त अयि मुक्तकुलैर उपास्यमानं परितस त्वां हरिनाम संश्रयामि

O Hari-nama! The tips of the toes of Your lotus feet are constantly being worshiped by the glowing radiance emanating from the string of gems known as the Upanisads, the crown jewels of all the Vedas. You are eternally adored by liberated souls, such as Narada and Sukadeva. O Hari-nama! I take complete shelter of You.

jaya nāmadheya muni-vṛnda-geya he jana-rañjanāya param akṣarākṛte tvam anādarād api manāg udīritaṁ nikhilogra-tāpa-paṭalīṁ vilumpasi

jaya namadheya muni-vrnda-geya he jana-ranjanaya param aksarakrte tvam anadarad api manag udiritam nikhilogra-tapa-patalim vilumpasi

जय नामधेय मुनिवृन्दगेय हे जनरञ्जनाय परम अक्षराकृते त्वम अनादराद अपि मनाग उदीरितं निखिलोग्रतापपटलीं विलुम्पसि

O Hari-nama, O name sung by the sages, O transcendental syllables that bring bliss to the people, even if You are spoken only once, and even if You are spoken disrespectfully, You at once remove the many harsh sufferings of everyone.

yad-ābhāso 'py udyan kavalita-bhava-dhvānta-vibhavo dṛśaṁ tattvāndhānām api diśati bhakti-praṇayinīm janas tasyodāttaṁ jagati bhagavan-nāma-taraṇe kṛtī te nirvaktuṁ ka iha mahimānaṁ prabhavati

yad-abhaso 'py udyan kavalita-bhava-dhvanta-vibhavo drsam tattvandhanam api disati bhakti-pranayinim janas tasyodattam jagati bhagavan-nama-tarane krti te nirvaktum ka iha mahimanam prabhavati

यदाभासो ऽप्य उद्यन कवलितभवध्वान्तविभवो दृशं तत्त्वान्धानाम अपि दिशति भक्तिप्रणयिनीम जनस तस्योदात्तं जगति भगवन्नामतरणे कृती ते निर्वक्तुं क इह महिमानं प्रभवति

O sun of the Holy Name, even the dim light of Your early dawn 'namabhasa' devours the power of the darkness of the material world and gives those who are blind to the truth the insight to follow the path of pure devotion to Krishna. What learned person in this world can possibly fully describe Your transcendental glories?

yad-brahma-sākṣāt-kṛti-niṣṭhayāpi vināśam āyāti vinā na bhogaiḥ apaiti nāma sphuraṇena tat te prārabdha-karmeti virauti vedaḥ

yad-brahma-saksat-krti-nisthayapi vinasam ayati vina na bhogaih apaiti nama sphuranena tat te prarabdha-karmeti virauti vedah

यद्ब्रह्मसाक्षात्कृतिनिष्ठयापि विनाशम आयाति विना न भोगैः अपैति नाम स्फुरणेन तत ते प्रारब्धकर्मेति विरौति वेदः

O Holy Name, the Vedas declare that although meditation on impersonal Brahman cannot bring freedom from past karma, Your appearance [on the tongue of your chanter] at once makes all karma disappear.

aghadamana-yaśodānandanau nandasūno kamalanayana-gopīcandra-vṛndāvanendrāḥ praṇatakaruṇa-kṛṣṇāv ity aneka-svarūpe tvayi mama ratir uccair vardhatāṁ nāmadheya

aghadamana-yasodanandanau nandasuno kamalanayana-gopicandra-vrndavanendrah pranatakaruna-krsnav ity aneka-svarupe tvayi mama ratir uccair vardhatam namadheya

अघदमनयशोदानन्दनौ नन्दसूनो कमलनयनगोपीचन्द्रवृन्दावनेन्द्राः प्रणतकरुणकृष्णाव इत्य अनेकस्वरूपे त्वयि मम रतिर उच्चैर वर्धतां नामधेय

O Holy Name, I pray that my love for You in Your many forms, such as Aghadamana (Crusher of Aghasura), Yasodanandana (Son of Yasoda), Nandasunu (Son of Nanda), Kamalanayana (Lotus-eyed), Gopicandra (Moon of the gopis), Vrndavanendra (King of Vrndavana), Pranatakaruna (Merciful to the surrendered souls), and Krishna, may greatly increase.

vācyaṁ vācakam ity udeti bhavato nāma svarūpa-dvayaṁ pūrvasmāt param eva hanta karuṇaṁ tatrāpi jānīmahe yas tasmin vihitāparādha-nivahaḥ prāṇī samantād bhaved āsyenedam upāsya so 'pi hi sadānandāmbudhau majjati

vacyam vacakam ity udeti bhavato nama svarupa-dvayam purvasmat param eva hanta karunam tatrapi janimahe yas tasmin vihitaparadha-nivahah prani samantad bhaved asyenedam upasya so 'pi hi sadanandambudhau majjati

वाच्यं वाचकम इत्य उदेति भवतो नाम स्वरूपद्वयं पूर्वस्मात परम एव हन्त करुणं तत्रापि जानीमहे यस तस्मिन विहितापराधनिवहः प्राणी समन्ताद भवेद आस्येनेदम उपास्य सो ऽपि हि सदानन्दाम्बुधौ मज्जति

O Holy Name, You are manifested in two forms: 1. the Supreme Person described by the Holy Name, and 2. the sound vibration of the Holy Name. We know that the second form is even more merciful than the first, because although a person may commit many offenses to Your first form, he will still plunge into an ocean of bliss by serving Your second with His voice.

sūditāśrita-janārti-rāśaye ramya-cid-ghana-sukha-svarūpiṇe nāma gokula-mahotsavāya te kṛṣṇa pūrṇa-vapuṣe namo namaḥ

suditasrita-janarti-rasaye ramya-cid-ghana-sukha-svarupine nama gokula-mahotsavaya te krsna purna-vapuse namo namah

सूदिताश्रितजनार्तिराशये रम्यचिद्घनसुखस्वरूपिणे नाम गोकुलमहोत्सवाय ते कृष्ण पूर्णवपुषे नमो नमः

O perfect and complete Holy Name of Lord Krishna, You are the embodiment of delightful and intense spiritual bliss, You destroy the many sufferings of those who take shelter of You, and You are a festival of happiness for Gokula. I bow before You again and again.

nārada-vīṇojjīvana sudhormi-niryāsa-mādhurī-pūra tvaṁ kṛṣṇa-nāma kāmaṁ sphura me rasane rasena sadā

narada-vinojjivana sudhormi-niryasa-madhuri-pura tvam krsna-nama kamam sphura me rasane rasena sada

नारदवीणोज्जीवन सुधोर्मिनिर्यासमाधुरीपूर त्वं कृष्णनाम कामं स्फुर मे रसने रसेन सदा

O Krishna-nama! O inspiration of Narada's vina! You are full of sweetness, which is like an ocean full of waves of nectar. If You wish, please appear constantly on my tongue, along with transcendental affection for the Lord.