Jhamajjham Iti Varsati lyrics

jhamajjham iti varṣati stanita-cakra-vikrīḍayā vimuṣṭa-ravi-maṇḍale ghana-ghaṭābhir ākhaṇḍale rarakṣa dharaṇidharoddhṛti-paṭuḥ kuṭumbāni yaḥ sa dāraytu dāruṇam- vraja-purandaras te daram

jhamajjham iti varsati stanita-cakra-vikridaya vimusta-ravi-mandale ghana-ghatabhir akhandale raraksa dharanidharoddhrti-patuh kutumbani yah sa daraytu darunam- vraja-purandaras te daram

झमज्झम इति वर्षति स्तनितचक्रविक्रीडया विमुष्टरविमण्डले घनघटाभिर आखण्डले ररक्ष धरणिधरोद्धृतिपटुः कुटुम्बानि यः स दारय्तु दारुणम व्रजपुरन्दरस ते दरम

May the king of Vraja, who, when Indra covered the sun with clouds and sent great rains making tumultuous sounds of jhamajjham with the playing of thunder, protected His relatives by lifting a great hill, break apart all your fears. 2-11) O Lord who, by speaking with great logi stopped the indra-yajna, who is very attached to worshiping the brahmanas and Govardhana Hill, who convinced the cowherd men in a moment, who at once began the worship of Govardhana Hill, who, along with the gopi girls speaking words of praise and dressed in splendid garments and crowns of flower petals, and also along with the gopa boys loudly speaking many prayers, showered flowers on the hill, who assumed a form as large as a mountain and ate the offered foodstuffs, who pleased the gopis by fulfilling all their desires, who decorated the hill's peaks with many flags, who pleased the hill by circumambulating it, who, when, because the indra-yajna was stopped the king of Svarga filled the horizons with thundering clouds showering rain to destroy Vraja, You saw Nanda and the other gopas distressed by the constant rain and broken with fear and the cows cold and fightened, then, impelled by love for Your friends and melting with compassion, with Your left hand, to everyone's astonishment, like a playful regal elephant, casually and happily lifted and continued to hold Govardhana Hill, the great regal mountain that licks the sky who said: "O mother, why are you unhappy when Your son is noble and generous? Friends, your troubles are over. Have no doubts in your hearts. These troubles are over. Do not be afraid. I have now made this hill into a great house. Don't take this rain seriously. Laugh at Indra and enter here who was again and again glorified by the gopas, as, with lotus faces glowing with transcendental happiness, and breathing a sigh of relief, they entered the palace-like cavity under the hill, about whom Sri Radha' said: "Visakha, how is it that your friend is now holding the great, heavy mountain on His delicate five fingers? When I see Him in this way My mind splits with anxiety.

mahā-hetu-vādair vidīrṇendra-yāgaṁ giri-brāhmaṇopāsti-vistīrṇa-rāgam sapady eka-yuktī-kṛtābhīra-vargaṁ puro datta-govardhana-kṣmābhṛd-argham

maha-hetu-vadair vidirnendra-yagam giri-brahmanopasti-vistirna-ragam sapady eka-yukti-krtabhira-vargam puro datta-govardhana-ksmabhrd-argham

महाहेतुवादैर विदीर्णेन्द्रयागं गिरिब्राह्मणोपास्तिविस्तीर्णरागम सपद्य एकयुक्तीकृताभीरवर्गं पुरो दत्तगोवर्धनक्ष्माभृदर्घम

English meaning not yet written for this verse.

priyāśaṁsinībhir dalottaṁsinībhir virājat-paṭābhiḥ kumārī-ghaṭābhiḥ stavadbhiḥ kumārair api sphāra-tāraiḥ saha vyākirantam- prasūnair dharam- tam

priyasamsinibhir dalottamsinibhir virajat-patabhih kumari-ghatabhih stavadbhih kumarair api sphara-taraih saha vyakirantam- prasunair dharam- tam

प्रियाशंसिनीभिर दलोत्तंसिनीभिर विराजत्पटाभिः कुमारीघटाभिः स्तवद्भिः कुमारैर अपि स्फारतारैः सह व्याकिरन्तम प्रसूनैर धरम तम

English meaning not yet written for this verse.

giri-sthūla-dehena bhuktopahāraṁ vara-śreṇi-santoṣitābhīra-dāram samuttuṅga-śṛṅgāvalī-baddha-cailaṁ kramāt priyamāṇaṁ parikramya śailam

giri-sthula-dehena bhuktopaharam vara-sreni-santositabhira-daram samuttunga-srngavali-baddha-cailam kramat priyamanam parikramya sailam

गिरिस्थूलदेहेन भुक्तोपहारं वरश्रेणिसन्तोषिताभीरदारम समुत्तुङ्गशृङ्गावलीबद्धचैलं क्रमात प्रियमाणं परिक्रम्य शैलम

English meaning not yet written for this verse.

makha-dhvaṁsa-samrambhataḥ svarga-nāthe samantāt kilārabdha-goṣṭha-pramāthe muhur varṣati cchanna-dik-cakravāle sa-dambholi-nirghoṣam ambhoda-jāle

makha-dhvamsa-samrambhatah svarga-nathe samantat kilarabdha-gostha-pramathe muhur varsati cchanna-dik-cakravale sa-dambholi-nirghosam ambhoda-jale

मखध्वंससम्रम्भतः स्वर्गनाथे समन्तात किलारब्धगोष्ठप्रमाथे मुहुर वर्षति च्छन्नदिक्चक्रवाले सदम्भोलिनिर्घोषम अम्भोदजाले

English meaning not yet written for this verse.

muhur vṛṣṭi-khinnāṁ paritrāsa-bhinnāṁ vrajeśa-pradhānaṁ taṭiṁ ballavānām vilokyāpta-śītāṁ gavālīṁ ca bhītāṁ kṛpābhiḥ samunnaṁ suhṛt-prema-nunnam

muhur vrsti-khinnam paritrasa-bhinnam vrajesa-pradhanam tatim ballavanam vilokyapta-sitam gavalim ca bhitam krpabhih samunnam suhrt-prema-nunnam

मुहुर वृष्टिखिन्नां परित्रासभिन्नां व्रजेशप्रधानं तटिं बल्लवानाम विलोक्याप्तशीतां गवालीं च भीतां कृपाभिः समुन्नं सुहृत्प्रेमनुन्नम

English meaning not yet written for this verse.

tataḥ savya-hastena hastīndra-khelaṁ samuddhṛtya govardhanaṁ sāvahelam adabhraṁ tam abhraṁlihaṁ śaila-rājaṁ mudā bibhrataṁ vibhramaj-jantu-bhājam

tatah savya-hastena hastindra-khelam samuddhrtya govardhanam savahelam adabhram tam abhramliham saila-rajam muda bibhratam vibhramaj-jantu-bhajam

ततः सव्यहस्तेन हस्तीन्द्रखेलं समुद्धृत्य गोवर्धनं सावहेलम अदभ्रं तम अभ्रंलिहं शैलराजं मुदा बिभ्रतं विभ्रमज्जन्तुभाजम

English meaning not yet written for this verse.

pravṛṣṭāsi mātaḥ kathaṁ śoka-bhāre paribhrājamāne sute mayy udāre abhūvan bhavanto vinaṣṭopasargā na citte vidhatta bhramaṁ bandhu-vargāḥ

pravrstasi matah katham soka-bhare paribhrajamane sute mayy udare abhuvan bhavanto vinastopasarga na citte vidhatta bhramam bandhu-vargah

प्रवृष्टासि मातः कथं शोकभारे परिभ्राजमाने सुते मय्य उदारे अभूवन भवन्तो विनष्टोपसर्गा न चित्ते विधत्त भ्रमं बन्धुवर्गाः

English meaning not yet written for this verse.

hatā tāvad ītir vidheyā na bhītiḥ kṛteyaṁ viśālā mayā śaila-śālā tad asyāṁ praharṣād avajñāta-varṣā vihasyāmareśaṁ kurudhvaṁ praveśam

hata tavad itir vidheya na bhitih krteyam visala maya saila-sala tad asyam praharsad avajnata-varsa vihasyamaresam kurudhvam pravesam

हता तावद ईतिर विधेया न भीतिः कृतेयं विशाला मया शैलशाला तद अस्यां प्रहर्षाद अवज्ञातवर्षा विहस्यामरेशं कुरुध्वं प्रवेशम

English meaning not yet written for this verse.

iti svairam āzśvāsitair gopa-vṛndaiḥ parānanda-sandīpitāsyāravindaiḥ girer gatram āsādya harmyopamānaṁ cireṇāti-hṛṣṭaiḥ pariṣṭūyamānam

iti svairam azsvasitair gopa-vrndaih parananda-sandipitasyaravindaih girer gatram asadya harmyopamanam cirenati-hrstaih paristuyamanam

इति स्वैरम आzश्वासितैर गोपवृन्दैः परानन्दसन्दीपितास्यारविन्दैः गिरेर गत्रम आसाद्य हर्म्योपमानं चिरेणातिहृष्टैः परिष्टूयमानम

English meaning not yet written for this verse.

girīndraṁ guruṁ komale pañca-śākhe kathaṁ hanta dhatte sakhā te viśākhe purastād amuṁ prekṣya hā cintayedaṁ muhur māmakīnāṁ mano yāti bhedam

girindram gurum komale panca-sakhe katham hanta dhatte sakha te visakhe purastad amum preksya ha cintayedam muhur mamakinam mano yati bhedam

गिरीन्द्रं गुरुं कोमले पञ्चशाखे कथं हन्त धत्ते सखा ते विशाखे पुरस्ताद अमुं प्रेक्ष्य हा चिन्तयेदं मुहुर मामकीनां मनो याति भेदम

English meaning not yet written for this verse.

sthanadbhiḥ kaṭhore ghanair dhvānta-ghore bhramad-vāta-māle hatāśe 'tra kāle ghana-sparśi-kūṭaṁ vahann anna-kūṭaṁ kathaṁ syān na kāntaḥ sarojākṣi tāntaḥ

sthanadbhih kathore ghanair dhvanta-ghore bhramad-vata-male hatase 'tra kale ghana-sparsi-kutam vahann anna-kutam katham syan na kantah sarojaksi tantah

स्थनद्भिः कठोरे घनैर ध्वान्तघोरे भ्रमद्वातमाले हताशे ऽत्र काले घनस्पर्शिकूटं वहन्न अन्नकूटं कथं स्यान न कान्तः सरोजाक्षि तान्तः

O lotus-eyed one, how is it that at this time, when the directions are darkened with terrible thundering clouds and garlanded with hurricane winds, My lover does not feel tired by lifting this great hill, which has just eaten so many offerings of food, and which has many tall peaks that touch the sky?

na tiṣṭhanti goṣṭhe kaṭhorāṅga-daṇḍāḥ kiyanto 'tra gopāḥ samantāt pracaṇḍāḥ ṣirīṣa-prasūnāvalī-saukumarye dhṛtā dhūr iyaṁ bhūrir asmin kim ārye

na tisthanti gosthe kathoranga-dandah kiyanto 'tra gopah samantat pracandah sirisa-prasunavali-saukumarye dhrta dhur iyam bhurir asmin kim arye

न तिष्ठन्ति गोष्ठे कठोराङ्गदण्डाः कियन्तो ऽत्र गोपाः समन्तात प्रचण्डाः षिरीषप्रसूनावलीसौकुमर्ये धृता धूर इयं भूरिर अस्मिन किम आर्ये

In Vraja are there not many powerful gopa men, their bodies hard with muscles? O noble lady, why should the heavy, shaking hill be held by someone as delicate as a host of sirisa flowers?

gire tāta govardhana prārthaneyaṁ vapuḥ sthūla-nālī-laghiṣṭhaṁ vidheyam bhavantaṁ yathā dhārayann eṣa haste na dhatte śramaṁ maṅgalātman namas te

gire tata govardhana prarthaneyam vapuh sthula-nali-laghistham vidheyam bhavantam yatha dharayann esa haste na dhatte sramam mangalatman namas te

गिरे तात गोवर्धन प्रार्थनेयं वपुः स्थूलनालीलघिष्ठं विधेयम भवन्तं यथा धारयन्न एष हस्ते न धत्ते श्रमं मङ्गलात्मन नमस ते

O Father Govardhana, I pray to you: Please become as light as a big kadamba flower so He will not become tired as He holds you in His hand. O auspicious one, I bow down and offer My respectful obeisances to you. O sincere and noble friend, please gaze now at Murari's face, splendid with a smile at the edge of its moving locks of hair, with glistening cheeks and the dancing of glittering eyes, and deeply in love with us all who became like an intoxicated, loudly humming black bee drinking from the flowering vine of Radha's voice this honey, which was sweeter than the flood of the sweet fragrance of the purest love, who was worshiped by the waves of beautiful Radha's restless sidelong glances, about whom Mother Yasoda said: "How can my boy Mukunda hold up this heavy king of hills when His stomach has become so thin with hunger? O king of Vraja, you must by force Him to eat by putting this sweetened yogurt in His mouth. 18-27) O Nilambara Balarama, I am pained now that Your younger brother is holding up this great burden. Show Your strength! Lend Him a hand!” who, hearing these affectionate words from His mother and glancing at her, by casually shifting the hill to the tip of the little finger and holding it with bravado, pacified the worried gopas about whom the gopas said: "How did this seven-year-old boy, who still plays in the dust, and who still practically has His mother's milk in His throat, get the power to lift for so long this hill heavier than Mount Kailasa? Because He holds it on the tip of His finger with such casual playfulness, we do not fear the hill will fall. Look! The hill in His hand is like the earth at the end of the trunk of the regal elephants that hold up the directions, on the moon of whose face King Nanda and the gopas, who had completely given up eating and who were full of transcendental love, gazed with the great stars of wide-open eyes, who gave up sleeping for seven nights, who mocked Indra's terrible, lightning-filled, sun-eclipsing, ferociously-thundering clouds propelled by hurricane winds and garlanded with rainbows, who drove away the false pride of blinded-with-the mud-of-ego, rain-sending Indra, who restored prosperity to Vraja, who shows no limit in punishing the wicked who said: "The great rains, the hurricane winds making sounds of jhanjha, the lightning, and the terrible garlands of clouds have all gone. The sun peacefully shines in the sky. O heroes flooded with bliss, now you may all go outside," who after speaking these words made Your kinsmen go out, who placed the great hill where it was before, and whom the beautiful gopis showered with yogurt, milk, grains, and sprouts, O handsome Lord Govinda, we happily bow down to offer our respects to You. Please be kind and give to us a drop of the pure love that completely eclipses the moon of non-devotional philosophy.

bhramat-kuntalānta-smita-dyota-kāntaṁ lasad-gaṇḍa-śobhaṁ kṛtāśeṣa-lobham sphuran-netra-lāsyaṁ murāres tvam āsyaṁ varākūṭa-śālī sphuṭaṁ lokayāli

bhramat-kuntalanta-smita-dyota-kantam lasad-ganda-sobham krtasesa-lobham sphuran-netra-lasyam murares tvam asyam varakuta-sali sphutam lokayali

भ्रमत्कुन्तलान्तस्मितद्योतकान्तं लसद्गण्डशोभं कृताशेषलोभम स्फुरन्नेत्रलास्यं मुरारेस त्वम आस्यं वराकूटशाली स्फुटं लोकयालि

English meaning not yet written for this verse.

nipīyeti rādhā-latā-vāṅ-marandaṁ vara-prema-saurabhya-pūrād amandam dadhānaṁ madaṁ bhṛṅgavat tuṅga-kūjaṁ varāṅgī-calāpaṅga-bhaṅgāpta-pūjam

nipiyeti radha-lata-van-marandam vara-prema-saurabhya-purad amandam dadhanam madam bhrngavat tunga-kujam varangi-calapanga-bhangapta-pujam

निपीयेति राधालतावाङ्मरन्दं वरप्रेमसौरभ्यपूराद अमन्दम दधानं मदं भृङ्गवत तुङ्गकूजं वराङ्गीचलापङ्गभङ्गाप्तपूजम

English meaning not yet written for this verse.

kathaṁ nāma dadhyāt kṣudākṣāma-tundaḥ śiśur me gariṣṭhaṁ girīndraṁ mukundaḥ tad etasya tuṇḍe haṭhād arpayāraṁ vrajādhīśa dadhnācitaṁ khaṇḍasāram

katham nama dadhyat ksudaksama-tundah sisur me garistham girindram mukundah tad etasya tunde hathad arpayaram vrajadhisa dadhnacitam khandasaram

कथं नाम दध्यात क्षुदाक्षामतुन्दः शिशुर मे गरिष्ठं गिरीन्द्रं मुकुन्दः तद एतस्य तुण्डे हठाद अर्पयारं व्रजाधीश दध्नाचितं खण्डसारम

English meaning not yet written for this verse.

mahā-bhāra-niṣṭhe sthite te kaniṣṭhe labhe vatsa nīlāmbaroddāma-pīḍām avaṣṭabhya sattvaṁ tad asmai bala tvaṁ dadasvāvilambaṁ sva-hastāv alambam

maha-bhara-nisthe sthite te kanisthe labhe vatsa nilambaroddama-pidam avastabhya sattvam tad asmai bala tvam dadasvavilambam sva-hastav alambam

महाभारनिष्ठे स्थिते ते कनिष्ठे लभे वत्स नीलाम्बरोद्दामपीडाम अवष्टभ्य सत्त्वं तद अस्मै बल त्वं ददस्वाविलम्बं स्वहस्ताव अलम्बम

English meaning not yet written for this verse.

iti snigdha-varṇaṁ samākarṇayantaṁ giraṁ mātur enāṁ ca nirvarṇayantam kaniṣṭhāgguli-śṛṅga-vinyasta-gotraṁ pariprīnita-vyagra-gopāla-gotram

iti snigdha-varnam samakarnayantam giram matur enam ca nirvarnayantam kanisthagguli-srnga-vinyasta-gotram pariprinita-vyagra-gopala-gotram

इति स्निग्धवर्णं समाकर्णयन्तं गिरं मातुर एनां च निर्वर्णयन्तम कनिष्ठाग्गुलिशृङ्गविन्यस्तगोत्रं परिप्रीनितव्यग्रगोपालगोत्रम

English meaning not yet written for this verse.

amībhiḥ prabhāvaiḥ kuto 'bhūd akuṇṭhaḥ śiśur dhūli-kelī-paṭuḥ kṣīra-kaṇṭhaḥ bibharty adya saptābdiko bhūri-bhāraṁ giriṁ yac cirād eṣa kailāsa-sāram

amibhih prabhavaih kuto 'bhud akunthah sisur dhuli-keli-patuh ksira-kanthah bibharty adya saptabdiko bhuri-bharam girim yac cirad esa kailasa-saram

अमीभिः प्रभावैः कुतो ऽभूद अकुण्ठः शिशुर धूलिकेलीपटुः क्षीरकण्ठः बिभर्त्य अद्य सप्ताब्दिको भूरिभारं गिरिं यच चिराद एष कैलाससारम

English meaning not yet written for this verse.

na śaṅkhā dhara bhraṁśane 'smākam asmān nakhāgre sa-helaṁ vahaty eṣa yasmāt girir dik-karīndrāgra-haste dharāvad bhuje paśyatāsya sphuraty adya tāvat

na sankha dhara bhramsane 'smakam asman nakhagre sa-helam vahaty esa yasmat girir dik-karindragra-haste dharavad bhuje pasyatasya sphuraty adya tavat

न शङ्खा धर भ्रंशने ऽस्माकम अस्मान नखाग्रे सहेलं वहत्य एष यस्मात गिरिर दिक्करीन्द्राग्रहस्ते धरावद भुजे पश्यतास्य स्फुरत्य अद्य तावत

English meaning not yet written for this verse.

iti sphāratārekṣaṇair mukta-bhogair vrajendreṇa sārdhaṁ dhṛta-prīti-yogaiḥ muhur ballavair vīkṣyamānāsya-candraṁ puraḥ sapta-rātrāntara-tyakta-tandram

iti spharatareksanair mukta-bhogair vrajendrena sardham dhrta-priti-yogaih muhur ballavair viksyamanasya-candram purah sapta-ratrantara-tyakta-tandram

इति स्फारतारेक्षणैर मुक्तभोगैर व्रजेन्द्रेण सार्धं धृतप्रीतियोगैः मुहुर बल्लवैर वीक्ष्यमानास्यचन्द्रं पुरः सप्तरात्रान्तरत्यक्ततन्द्रम

English meaning not yet written for this verse.

taḍid-dāma-kīrṇān samīrair udīrṇān visṛṣṭāmbudhārān dhanur-yaṣṭi-hārān tṛṇī-kṛtya ghorān sahasrāṁśu-caurān durantoru-śabdān kṛtāvajñam abdān

tadid-dama-kirnan samirair udirnan visrstambudharan dhanur-yasti-haran trni-krtya ghoran sahasramsu-cauran durantoru-sabdan krtavajnam abdan

तडिद्दामकीर्णान समीरैर उदीर्णान विसृष्टाम्बुधारान धनुर्यष्टिहारान तृणीकृत्य घोरान सहस्रांशुचौरान दुरन्तोरुशब्दान कृतावज्ञम अब्दान

English meaning not yet written for this verse.

ahaṅkāra-paṅkāvalī-lupta-dṛṣṭer vrajeṣāvadiṣṭaṁ praṇītoru-vṛṣṭeḥ balāreś ca durmānitāṁ visphurantaṁ nirākṛtya duṣṭāli-daṇḍe durantam

ahankara-pankavali-lupta-drster vrajesavadistam pranitoru-vrsteh balares ca durmanitam visphurantam nirakrtya dustali-dande durantam

अहङ्कारपङ्कावलीलुप्तदृष्टेर व्रजेषावदिष्टं प्रणीतोरुवृष्टेः बलारेश च दुर्मानितां विस्फुरन्तं निराकृत्य दुष्टालिदण्डे दुरन्तम

English meaning not yet written for this verse.

visṛṣtoru-nīrāḥ sa-jhañjha-samīrās taḍidbhiḥ karālā yayur megha-mālā raviś cāmbarāntar vibhāty eṣa śāntaḥ kṛtānanda-pūrāḥ bahir yāta śūrāḥ

visrstoru-nirah sa-jhanjha-samiras tadidbhih karala yayur megha-mala ravis cambarantar vibhaty esa santah krtananda-purah bahir yata surah

विसृष्तोरुनीराः सझञ्झसमीरास तडिद्भिः कराला ययुर मेघमाला रविश चाम्बरान्तर विभात्य एष शान्तः कृतानन्दपूराः बहिर यात शूराः

English meaning not yet written for this verse.

iti procya niḥsārita-jñāti-vāraṁ yathāpūrva-vinyasta-śailendra-bhāram dadhi-kṣira-lājāṅkhurair bhāvinībhir mudā kīryamāṇaṁ yaśastāvinībhiḥ

iti procya nihsarita-jnati-varam yathapurva-vinyasta-sailendra-bharam dadhi-ksira-lajankhurair bhavinibhir muda kiryamanam yasastavinibhih

इति प्रोच्य निःसारितज्ञातिवारं यथापूर्वविन्यस्तशैलेन्द्रभारम दधिक्षिरलाजाङ्खुरैर भाविनीभिर मुदा कीर्यमाणं यशस्ताविनीभिः

English meaning not yet written for this verse.

vayaṁ hanta govinda saundaryavantaṁ namaskurmahe śarma-hetor bhavantam tvayi spaṣṭa-niṣṭhyūta-bhūyaś-cid-induṁ mudā naḥ prasādī-kuru prema-bindum

vayam hanta govinda saundaryavantam namaskurmahe sarma-hetor bhavantam tvayi spasta-nisthyuta-bhuyas-cid-indum muda nah prasadi-kuru prema-bindum

वयं हन्त गोविन्द सौन्दर्यवन्तं नमस्कुर्महे शर्महेतोर भवन्तम त्वयि स्पष्टनिष्ठ्यूतभूयश्चिदिन्दुं मुदा नः प्रसादीकुरु प्रेमबिन्दुम

English meaning not yet written for this verse.

kṣubhyad-dambholi-jṛmbhottarala-ghana-ghaṭārambha-gambhīra-karmā nistambho jambhavairī giri-dhṛti-caṭulād vikramād yena cakre tanvā nindantam indīvara-dala-valabhī-nandad-indīndarābhāṁ tam- govindādya nandālaya-śaśi-vadanānanda vandemahi tvām

ksubhyad-dambholi-jrmbhottarala-ghana-ghatarambha-gambhira-karma nistambho jambhavairi giri-dhrti-catulad vikramad yena cakre tanva nindantam indivara-dala-valabhi-nandad-indindarabham tam- govindadya nandalaya-sasi-vadanananda vandemahi tvam

क्षुभ्यद्दम्भोलिजृम्भोत्तरलघनघटारम्भगम्भीरकर्मा निस्तम्भो जम्भवैरी गिरिधृतिचटुलाद विक्रमाद येन चक्रे तन्वा निन्दन्तम इन्दीवरदलवलभीनन्ददिन्दीन्दराभां तम गोविन्दाद्य नन्दालयशशिवदनानन्द वन्देमहि त्वाम

O Lord who by strongly lifting Govardhana Hill humbled Indra who shook his thunderbolt and sent many terrible clouds, O Lord who with Your transcendental form eclipses the splendor of swarms of black bees delighted by palace roofs decorated with blue lotus petals, O Lord Govinda, O bliss of Nanda's house, I bow to You.