Mayy Asakta Manah Partha Yogam lyrics

śrī-bhagavān uvāca mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu

sri-bhagavan uvaca mayy asakta-manah partha yogam yunjan mad-asrayah asamsayam samagram mam yatha jnasyasi tac chrnu

श्रीभगवान उवाच मय्य आसक्तमनाः पार्थ योगं युञ्जन मदाश्रयः असंशयं समग्रं मां यथा ज्ञास्यसि तच छृणु

Now hear, O son of Prtha [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.

jñānaṁ te’haṁ sa-vijñānam idaṁ vakṣyāmy aśeṣataḥ yaj jñātvā neha bhūyo’nyaj jñātavyam avaśiṣyate

jnanam te’ham sa-vijnanam idam vaksyamy asesatah yaj jnatva neha bhuyo’nyaj jnatavyam avasisyate

ज्ञानं तेऽहं सविज्ञानम इदं वक्ष्याम्य अशेषतः यज ज्ञात्वा नेह भूयोऽन्यज ज्ञातव्यम अवशिष्यते

I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.

manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye yatatām api siddhānāṁ kaścin māṁ vetti tattvataḥ

manusyanam sahasresu kascid yatati siddhaye yatatam api siddhanam kascin mam vetti tattvatah

मनुष्याणां सहस्रेषु कश्चिद यतति सिद्धये यतताम अपि सिद्धानां कश्चिन मां वेत्ति तत्त्वतः

Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.

bhūmir āpo’nalo vāyuḥ khaṁ mano buddhir eva ca ahaṁkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā

bhumir apo’nalo vayuh kham mano buddhir eva ca ahamkara itiyam me bhinna prakrtir astadha

भूमिर आपोऽनलो वायुः खं मनो बुद्धिर एव च अहंकार इतीयं मे भिन्ना प्रकृतिर अष्टधा

Earth, water, fire, air, ether, mind, intelligence and false ego--all together these eight comprise My separated material energies.

apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat

apareyam itas tv anyam prakrtim viddhi me param jiva-bhutam maha-baho yayedam dharyate jagat

अपरेयम इतस त्व अन्यां प्रकृतिं विद्धि मे पराम जीवभूतां महाबाहो ययेदं धार्यते जगत

Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe.

etad-yonīni bhūtāni sarvāṇīty upadhāraya ahaṁ kṛtsnasya jagataḥ prabhavaḥ pralayas tathā

etad-yonini bhutani sarvanity upadharaya aham krtsnasya jagatah prabhavah pralayas tatha

एतद्योनीनि भूतानि सर्वाणीत्य उपधारय अहं कृत्स्नस्य जगतः प्रभवः प्रलयस तथा

Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.

mattaḥ parataraṁ nānyat kiṁcid asti dhanaṁjaya mayi sarvam idaṁ protaṁ sūtre maṇi-gaṇā iva

mattah parataram nanyat kimcid asti dhanamjaya mayi sarvam idam protam sutre mani-gana iva

मत्तः परतरं नान्यत किंचिद अस्ति धनंजय मयि सर्वम इदं प्रोतं सूत्रे मणिगणा इव

O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

raso’ham apsu kaunteya prabhāsmi śaśi-sūryayoḥ praṇavaḥ sarva-vedeṣu śabdaḥ khe pauruṣaṁ nṛṣu

raso’ham apsu kaunteya prabhasmi sasi-suryayoh pranavah sarva-vedesu sabdah khe paurusam nrsu

रसोऽहम अप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु

O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man.

puṇyo gandhaḥ pṛthivyāṁ ca tejaś cāsmi vibhāvasau jīvanaṁ sarva-bhūteṣu tapaś cāsmi tapasviṣu

punyo gandhah prthivyam ca tejas casmi vibhavasau jivanam sarva-bhutesu tapas casmi tapasvisu

पुण्यो गन्धः पृथिव्यां च तेजश चास्मि विभावसौ जीवनं सर्वभूतेषु तपश चास्मि तपस्विषु

I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics.

bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam buddhir buddhimatām asmi tejas tejasvinām aham

bijam mam sarva-bhutanam viddhi partha sanatanam buddhir buddhimatam asmi tejas tejasvinam aham

बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम बुद्धिर बुद्धिमताम अस्मि तेजस तेजस्विनाम अहम

O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.

balaṁ balavatāṁ cāhaṁ kāma-rāga-vivarjitam dharmāviruddho bhūteṣu kāmo’smi bharatarṣabha

balam balavatam caham kama-raga-vivarjitam dharmaviruddho bhutesu kamo’smi bharatarsabha

बलं बलवतां चाहं कामरागविवर्जितम धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ

I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O Lord of the Bharatas [Arjuna].

ye caiva sāttvikā bhāvā rājasās tāmasāś ca ye matta eveti tān viddhi na tv ahaṁ teṣu te mayi

ye caiva sattvika bhava rajasas tamasas ca ye matta eveti tan viddhi na tv aham tesu te mayi

ये चैव सात्त्विका भावा राजसास तामसाश च ये मत्त एवेति तान विद्धि न त्व अहं तेषु ते मयि

All states of being--be they of goodness, passion or ignorance--are manifested by My energy. I am, in one sense, everything--but I am independent. I am not under the modes of this material nature.

tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṁ jagat mohitaṁ nābhijānāti mām ebhyaḥ param avyayam

tribhir guna-mayair bhavair ebhih sarvam idam jagat mohitam nabhijanati mam ebhyah param avyayam

त्रिभिर गुणमयैर भावैर एभिः सर्वम इदं जगत मोहितं नाभिजानाति माम एभ्यः परम अव्ययम

Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who am above the modes and inexhaustible.

daivī hy eṣā guṇa-mayī mama māyā duratyayā mām eva ye prapadyante māyām etāṁ taranti te

daivi hy esa guna-mayi mama maya duratyaya mam eva ye prapadyante mayam etam taranti te

दैवी ह्य एषा गुणमयी मम माया दुरत्यया माम एव ये प्रपद्यन्ते मायाम एतां तरन्ति ते

This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.

na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ

na mam duskrtino mudhah prapadyante naradhamah mayayapahrta-jnana asuram bhavam asritah

न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः माययापहृतज्ञाना आसुरं भावम आश्रिताः

Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me.

catur-vidhā bhajante māṁ janāḥ sukṛtino’rjuna ārto jijñāsur arthārthī jñānī ca bharatarṣabha

catur-vidha bhajante mam janah sukrtino’rjuna arto jijnasur artharthi jnani ca bharatarsabha

चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन आर्तो जिज्ञासुर अर्थार्थी ज्ञानी च भरतर्षभ

O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me--the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute.

teṣāṁ jñānī nitya-yukta eka-bhaktir viśiṣyate priyo hi jñānino’tyartham ahaṁ sa ca mama priyaḥ

tesam jnani nitya-yukta eka-bhaktir visisyate priyo hi jnanino’tyartham aham sa ca mama priyah

तेषां ज्ञानी नित्ययुक्त एकभक्तिर विशिष्यते प्रियो हि ज्ञानिनोऽत्यर्थम अहं स च मम प्रियः

Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.

udārāḥ sarva evaite jñānī tv ātmaiva me matam āsthitaḥ sa hi yuktātmā mām evānuttamāṁ gatim

udarah sarva evaite jnani tv atmaiva me matam asthitah sa hi yuktatma mam evanuttamam gatim

उदाराः सर्व एवैते ज्ञानी त्व आत्मैव मे मतम आस्थितः स हि युक्तात्मा माम एवानुत्तमां गतिम

All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains Me.

bahūnāṁ janmanām ante jñānavān māṁ prapadyate vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ

bahunam janmanam ante jnanavan mam prapadyate vasudevah sarvam iti sa mahatma sudurlabhah

बहूनां जन्मनाम अन्ते ज्ञानवान मां प्रपद्यते वासुदेवः सर्वम इति स महात्मा सुदुर्लभः

After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.

kāmais tais tair hṛta-jñānāḥ prapadyante’nya-devatāḥ taṁ taṁ niyamam āsthāya prakṛtyā niyatāḥ svayā

kamais tais tair hrta-jnanah prapadyante’nya-devatah tam tam niyamam asthaya prakrtya niyatah svaya

कामैस तैस तैर हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः तं तं नियमम आस्थाय प्रकृत्या नियताः स्वया

Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.

yo yo yāṁ yāṁ tanuṁ bhaktaḥ śraddhayārcitum icchati tasya tasyācalāṁ śraddhāṁ tām eva vidadhāmy aham

yo yo yam yam tanum bhaktah sraddhayarcitum icchati tasya tasyacalam sraddham tam eva vidadhamy aham

यो यो यां यां तनुं भक्तः श्रद्धयार्चितुम इच्छति तस्य तस्याचलां श्रद्धां ताम एव विदधाम्य अहम

I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.

sa tayā śraddhayā yuktas tasyā rādhanam īhate labhate ca tataḥ kāmān mayaiva vihitān hi tān

sa taya sraddhaya yuktas tasya radhanam ihate labhate ca tatah kaman mayaiva vihitan hi tan

स तया श्रद्धया युक्तस तस्या राधनम ईहते लभते च ततः कामान मयैव विहितान हि तान

Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.

antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām devān deva-yajo yānti mad-bhaktā yānti mām api

antavat tu phalam tesam tad bhavaty alpa-medhasam devan deva-yajo yanti mad-bhakta yanti mam api

अन्तवत तु फलं तेषां तद भवत्य अल्पमेधसाम देवान देवयजो यान्ति मद्भक्ता यान्ति माम अपि

Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.

avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ paraṁ bhāvam ajānanto mamāvyayam anuttamam

avyaktam vyaktim apannam manyante mam abuddhayah param bhavam ajananto mamavyayam anuttamam

अव्यक्तं व्यक्तिम आपन्नं मन्यन्ते माम अबुद्धयः परं भावम अजानन्तो ममाव्ययम अनुत्तमम

Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme.

nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ mūḍho’yaṁ nābhijānāti loko mām ajam avyayam

naham prakasah sarvasya yoga-maya-samavrtah mudho’yam nabhijanati loko mam ajam avyayam

नाहं प्रकाशः सर्वस्य योगमायासमावृतः मूढोऽयं नाभिजानाति लोको माम अजम अव्ययम

I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-maya]; and so the deluded world knows Me not, who am unborn and infallible.

vedāhaṁ samatītāni vartamānāni cārjuna bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana

vedaham samatitani vartamanani carjuna bhavisyani ca bhutani mam tu veda na kascana

वेदाहं समतीतानि वर्तमानानि चार्जुन भविष्याणि च भूतानि मां तु वेद न कश्चन

O Arjuna, as the Supreme Lord, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.

icchā-dveṣa-samutthena dvandva-mohena bhārata sarva-bhūtāni saṁmohaṁ sarge yānti parantapa

iccha-dvesa-samutthena dvandva-mohena bharata sarva-bhutani sammoham sarge yanti parantapa

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत सर्वभूतानि संमोहं सर्गे यान्ति परन्तप

O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate.

yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām te dvandva-moha-nirmuktā bhajante māṁ dṛḍha-vratāḥ

yesam tv anta-gatam papam jananam punya-karmanam te dvandva-moha-nirmukta bhajante mam drdha-vratah

येषां त्व अन्तगतं पापं जनानां पुण्यकर्मणाम ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः

Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.

jarā-maraṇa-mokṣāya mām āśritya yatanti ye te brahma tad viduḥ kṛtsnam adhyātmaṁ karma cākhilam

jara-marana-moksaya mam asritya yatanti ye te brahma tad viduh krtsnam adhyatmam karma cakhilam

जरामरणमोक्षाय माम आश्रित्य यतन्ति ये ते ब्रह्म तद विदुः कृत्स्नम अध्यात्मं कर्म चाखिलम

Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive activities.

sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ ca ye viduḥ prayāṇa-kāle’pi ca māṁ te vidur yukta-cetasaḥ

sadhibhutadhidaivam mam sadhiyajnam ca ye viduh prayana-kale’pi ca mam te vidur yukta-cetasah

साधिभूताधिदैवं मां साधियज्ञं च ये विदुः प्रयाणकालेऽपि च मां ते विदुर युक्तचेतसः

Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.