Evam Satata Yukta Ye Bhaktas lyrics

arjuna uvāca evaṁ satata-yuktā ye bhaktās tvāṁ paryupāsate ye cāpy akṣaram avyaktaṁ teṣāṁ ke yoga-vittamāḥ

arjuna uvaca evam satata-yukta ye bhaktas tvam paryupasate ye capy aksaram avyaktam tesam ke yoga-vittamah

अर्जुन उवाच एवं सततयुक्ता ये भक्तास त्वां पर्युपासते ये चाप्य अक्षरम अव्यक्तं तेषां के योगवित्तमाः

Arjuna inquired: Which is considered to be more perfect, those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?

śrī-bhagavān uvāca mayy āveśya mano ye māṁ nitya-yuktā upāsate śraddhayā parayopetās te me yuktatamā matāḥ

sri-bhagavan uvaca mayy avesya mano ye mam nitya-yukta upasate sraddhaya parayopetas te me yuktatama matah

श्रीभगवान उवाच मय्य आवेश्य मनो ये मां नित्ययुक्ता उपासते श्रद्धया परयोपेतास ते मे युक्ततमा मताः

The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect. 3-4) But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed and immovable--the impersonal conception of the Absolute Truth--by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.

ye tv akṣaram anirdeśyam avyaktaṁ paryupāsate sarvatra-gam acintyaṁ ca kūṭastham acalaṁ dhruvam

ye tv aksaram anirdesyam avyaktam paryupasate sarvatra-gam acintyam ca kutastham acalam dhruvam

ये त्व अक्षरम अनिर्देश्यम अव्यक्तं पर्युपासते सर्वत्रगम अचिन्त्यं च कूटस्थम अचलं ध्रुवम

English meaning not yet written for this verse.

saṁniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ

samniyamyendriya-gramam sarvatra sama-buddhayah te prapnuvanti mam eva sarva-bhuta-hite ratah

संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः ते प्राप्नुवन्ति माम एव सर्वभूतहिते रताः

English meaning not yet written for this verse.

kleśo’dhikataras teṣām avyaktāsakta-cetasām avyaktā hi gatir duḥkhaṁ dehavadbhir avāpyate

kleso’dhikataras tesam avyaktasakta-cetasam avyakta hi gatir duhkham dehavadbhir avapyate

क्लेशोऽधिकतरस तेषाम अव्यक्तासक्तचेतसाम अव्यक्ता हि गतिर दुःखं देहवद्भिर अवाप्यते

For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied. 6-7) For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, who has fixed his mind upon Me, O son of Prtha, for him I am the swift deliverer from the ocean of birth and death.

ye tu sarvāṇi karmāṇi mayi saṁnyasya mat-parāḥ ananyenaiva yogena māṁ dhyāyanta upāsate

ye tu sarvani karmani mayi samnyasya mat-parah ananyenaiva yogena mam dhyayanta upasate

ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः अनन्येनैव योगेन मां ध्यायन्त उपासते

English meaning not yet written for this verse.

teṣām ahaṁ samuddhartā mṛtyu-saṁsāra-sāgarāt bhavāmi nacirāt pārtha mayy āveśita-cetasām

tesam aham samuddharta mrtyu-samsara-sagarat bhavami nacirat partha mayy avesita-cetasam

तेषाम अहं समुद्धर्ता मृत्युसंसारसागरात भवामि नचिरात पार्थ मय्य आवेशितचेतसाम

English meaning not yet written for this verse.

mayy eva mana ādhatsva mayi buddhiṁ niveśaya nivasiṣyasi mayy eva ata ūrdhvaṁ na saṁśayaḥ

mayy eva mana adhatsva mayi buddhim nivesaya nivasisyasi mayy eva ata urdhvam na samsayah

मय्य एव मन आधत्स्व मयि बुद्धिं निवेशय निवसिष्यसि मय्य एव अत ऊर्ध्वं न संशयः

Just fix your mind upon Me, the Supreme Lord, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.

atha cittaṁ samādhātuṁ na śaknoṣi mayi sthiram abhyāsa-yogena tato mām icchāptuṁ dhanaṁjaya

atha cittam samadhatum na saknosi mayi sthiram abhyasa-yogena tato mam icchaptum dhanamjaya

अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम अभ्यासयोगेन ततो माम इच्छाप्तुं धनंजय

My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bhakti-yoga. In this way you will develop a desire to attain to Me.

abhyāse’py asamartho’si mat-karma-paramo bhava mad-artham api karmāṇi kurvan siddhim avāpsyasi

abhyase’py asamartho’si mat-karma-paramo bhava mad-artham api karmani kurvan siddhim avapsyasi

अभ्यासेऽप्य असमर्थोऽसि मत्कर्मपरमो भव मदर्थम अपि कर्माणि कुर्वन सिद्धिम अवाप्स्यसि

If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.

athaitad apy aśakto’si kartuṁ mad-yogam āśritaḥ sarva-karma-phala-tyāgaṁ tataḥ kuru yatātmavān

athaitad apy asakto’si kartum mad-yogam asritah sarva-karma-phala-tyagam tatah kuru yatatmavan

अथैतद अप्य अशक्तोऽसि कर्तुं मद्योगम आश्रितः सर्वकर्मफलत्यागं ततः कुरु यतात्मवान

If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated.

śreyo hi jñānam abhyāsāj jñānād dhyānaṁ viśiṣyate dhyānāt karma-phala-tyāgas tyāgāc chāntir anantaram

sreyo hi jnanam abhyasaj jnanad dhyanam visisyate dhyanat karma-phala-tyagas tyagac chantir anantaram

श्रेयो हि ज्ञानम अभ्यासाज ज्ञानाद ध्यानं विशिष्यते ध्यानात कर्मफलत्यागस त्यागाच छान्तिर अनन्तरम

If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. 13-14) One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me--he is very dear to Me.

adveṣṭā sarva-bhūtānāṁ maitraḥ karuṇa eva ca nirmamo nirahaṁkāraḥ sama-duḥkha-sukhaḥ kṣamī

advesta sarva-bhutanam maitrah karuna eva ca nirmamo nirahamkarah sama-duhkha-sukhah ksami

अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च निर्ममो निरहंकारः समदुःखसुखः क्षमी

English meaning not yet written for this verse.

saṁtuṣṭaḥ satataṁ yogī yatātmā dṛḍha-niścayaḥ mayy arpita-mano-buddhir yo mad-bhaktaḥ sa me priyaḥ

samtustah satatam yogi yatatma drdha-niscayah mayy arpita-mano-buddhir yo mad-bhaktah sa me priyah

संतुष्टः सततं योगी यतात्मा दृढनिश्चयः मय्य अर्पितमनोबुद्धिर यो मद्भक्तः स मे प्रियः

English meaning not yet written for this verse.

yasmān nodvijate loko lokān nodvijate ca yaḥ harṣāmarṣa-bhayodvegair mukto yaḥ sa ca me priyaḥ

yasman nodvijate loko lokan nodvijate ca yah harsamarsa-bhayodvegair mukto yah sa ca me priyah

यस्मान नोद्विजते लोको लोकान नोद्विजते च यः हर्षामर्षभयोद्वेगैर मुक्तो यः स च मे प्रियः

He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me.

anapekṣaḥ śucir dakṣa udāsīno gata-vyathaḥ sarvārambha-parityāgī yo mad-bhaktaḥ sa me priyaḥ

anapeksah sucir daksa udasino gata-vyathah sarvarambha-parityagi yo mad-bhaktah sa me priyah

अनपेक्षः शुचिर दक्ष उदासीनो गतव्यथः सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः

A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me.

yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati śubhāśubha-parityāgī bhaktimān yaḥ sa me priyaḥ

yo na hrsyati na dvesti na socati na kanksati subhasubha-parityagi bhaktiman yah sa me priyah

यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति शुभाशुभपरित्यागी भक्तिमान यः स मे प्रियः

One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. 18-19) One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.

samaḥ śatrau ca mitre ca tathā mānāpamānayoḥ śītoṣṇa-sukha-duḥkheṣu samaḥ saṅga-vivarjitaḥ

samah satrau ca mitre ca tatha manapamanayoh sitosna-sukha-duhkhesu samah sanga-vivarjitah

समः शत्रौ च मित्रे च तथा मानापमानयोः शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः

English meaning not yet written for this verse.

tulya-nindā-stutir maunī saṁtuṣṭo yena kenacit aniketaḥ sthira-matir bhaktimān me priyo naraḥ

tulya-ninda-stutir mauni samtusto yena kenacit aniketah sthira-matir bhaktiman me priyo narah

तुल्यनिन्दास्तुतिर मौनी संतुष्टो येन केनचित अनिकेतः स्थिरमतिर भक्तिमान मे प्रियो नरः

English meaning not yet written for this verse.

ye tu dharmyāmṛtam idaṁ yathoktaṁ paryupāsate śraddadhānā mat-paramā bhaktās te’tīva me priyāḥ

ye tu dharmyamrtam idam yathoktam paryupasate sraddadhana mat-parama bhaktas te’tiva me priyah

ये तु धर्म्यामृतम इदं यथोक्तं पर्युपासते श्रद्दधाना मत्परमा भक्तास तेऽतीव मे प्रियाः

He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.