Virajar Pare Suddha Paravyoma Dhama lyrics

virajār pāre śuddha-paravyoma-dhām tad upari śrī-gokula-bṛndāraṇya nām

virajar pare suddha-paravyoma-dham tad upari sri-gokula-brndaranya nam

विरजार पारे शुद्धपरव्योमधाम तद उपरि श्रीगोकुलबृन्दारण्य नाम

Beyond the Viraja River lies the pure spiritual sky, and above that Vaikuntha realm lies the divine abode known as Sri Goloka Vrndavana.

bṛndābana cintāmaṇi, cid-ānanda-ratna-khani, cinmoy apūrva-daraśan tahi mājhe camatkār, kṛṣṇa vanaspati sār, nīla-maṇi tamāla jemon

brndabana cintamani, cid-ananda-ratna-khani, cinmoy apurva-darasan tahi majhe camatkar, krsna vanaspati sar, nila-mani tamala jemon

बृन्दाबन चिन्तामणि, चिदानन्दरत्नखनि, चिन्मोय अपूर्वदरशन तहि माझे चमत्कार्, कृष्ण वनस्पति सार्, नीलमणि तमाल जेमोन

The land of Vrndavana is made of spiritual gems and is therefore likened to a mine of fully cognizant and blissful jewels. This transcendentally conscious realm is certainly a wonderful and extraordinary sight. Within that abode does the most astonishing presence of Lord Krsna, who is compared to a tamal tree, the king of trees possess the hue of a dark sapphire.

tāhe eka svarna-mayī, latā sarva-dhāma-jayī, uthiyāche parama-pāvanā hlādinī-śaktir sār, `mahābhāva’ nām jār, tribhuvana-mohana-mohinī

tahe eka svarna-mayi, lata sarva-dhama-jayi, uthiyache parama-pavana hladini-saktir sar, `mahabhava’ nam jar, tribhuvana-mohana-mohini

ताहे एक स्वर्नमयी, लता सर्वधामजयी, उथियाछे परमपावना ह्लादिनीशक्तिर सार्, `महाभावऽ नाम जार्, त्रिभुवनमोहनमोहिनी

Entwined upon that blackish tree a beautiful golden creeper has arisen, who is the conqueror of all realms, being the supreme purifier. Her name is Mahabhava, being the essence of the supreme pleasure-giving hladini potency. She is the enchantress of Sri Krsna, who is Himself the enchanter of the three worlds.

rādhā-nāme paricita, tuṣiyā govinda-cita, virājaye parama ānande sei latā-patra-phul, lalitādi sakhī-kul, sabe mili’ vṛkṣe dṛḍha bāndhe

radha-name paricita, tusiya govinda-cita, virajaye parama anande sei lata-patra-phul, lalitadi sakhi-kul, sabe mili’ vrkse drdha bandhe

राधानामे परिचित, तुषिया गोविन्दचित, विराजये परम आनन्दे सेइ लतापत्रफुल्, ललितादि सखीकुल्, सबे मिलिऽ वृक्षे दृढ बान्धे

Known by the name of Radha, She remains shining there in great ecstasy, always engaged in satisfying Govinda's heart. The leaves and flowers of that creeper form the assembly of Her girlfriends headed by Lalita. Together She and all Her friends entwine that blackish tree in a tight embrace.

latār paraśe praphulla tamāl latā chāḍi’ nāhi rahe kono kāl

latar parase praphulla tamal lata chadi’ nahi rahe kono kal

लतार परशे प्रफुल्ल तमाल लता छाडिऽ नाहि रहे कोनो काल

At the touch of this creeper, the tamal tree blooms; without the embrace of the creeper, He can no longer exist.

tamāla chaḍiyā latā nāhi vāñce se latā milan sadā-kāla yāce

tamala chadiya lata nahi vance se lata milan sada-kala yace

तमाल छडिया लता नाहि वाञ्चे से लता मिलन सदाकाल याचे

The creeper never desires to leave the company of the tamal tree; the creeper perpetually craves Their union.

bhakativinoda milan dohār nā cāhe kakhona vinā kichu ār

bhakativinoda milan dohar na cahe kakhona vina kichu ar

भकतिविनोद मिलन दोहार ना चाहे कखोन विना किछु आर

Other than the meeting of these two, Bhaktivinoda desires nothing, but nothing else.