Skip to content
Kirtan Book

Sri Godruma Candra Bhajanopadesa

Yadi Te Hari Pada Saroja Sudha lyrics

Sanskrit lyrics with IAST diacritics, Devanagari, and English meaning.

Source
Sri Godruma Candra Bhajanopadesa
Language
Sanskrit
  1. Verse 1

    yadi te hari-pāda-saroja-sudhā- rasa-pāna-paraṁ hṛdayaṁ satatam parihṛtya gṛhaṁ kali-bhāva-mayaṁ bhaja godruma-kānana-kuñja-vidhum

    yadi te hari-pada-saroja-sudha- rasa-pana-param hrdayam satatam parihrtya grham kali-bhava-mayam bhaja godruma-kanana-kunja-vidhum

    यदि ते हरिपादसरोजसुधा रसपानपरं हृदयं सततम परिहृत्य गृहं कलिभावमयं भज गोद्रुमकाननकुञ्जविधुम

    If you want you heart to be always absorbed in drinking the ambrosial mellows of the lotus feet of Lord Hari, then give up household life, which is full of quarrels and strife, and just worship Lord Gaura, the moon of Godruma’s forest bowers.

  2. Verse 2

    dhana-yauvana-jīvana-rājya-sukhaṁ nahi nityam anukṣaṇa-nāśa-param tyaja grāmya-kathā-sakalaṁ viphalaṁ bhaja godruma-kānana-kuñja-vidhum

    dhana-yauvana-jivana-rajya-sukham nahi nityam anuksana-nasa-param tyaja gramya-katha-sakalam viphalam bhaja godruma-kanana-kunja-vidhum

    धनयौवनजीवनराज्यसुखं नहि नित्यम अनुक्षणनाशपरम त्यज ग्राम्यकथासकलं विफलं भज गोद्रुमकाननकुञ्जविधुम

    Material riches, youth, long duration of life, and royal happiness , none of these are eternal. At any moment they may be destroyed. Give up all useless topics of mundane conversation and just worship Lord Gaura, the moon of Godruma’s forest bowers.

  3. Verse 3

    ramaṇī-jana-saṅga-sukhaṁ ca sakhe carame bhayadaṁ puruṣārtha-haram hari-nāma-sudhā-rasa-matta-matir bhaja godruma-kānana-kuñja-vidhum

    ramani-jana-sanga-sukham ca sakhe carame bhayadam purusartha-haram hari-nama-sudha-rasa-matta-matir bhaja godruma-kanana-kunja-vidhum

    रमणीजनसङ्गसुखं च सखे चरमे भयदं पुरुषार्थहरम हरिनामसुधारसमत्तमतिर भज गोद्रुमकाननकुञ्जविधुम

    O Friend, ultimately the pleasure to be had in the company of beautiful young women turns to fearfulness and distracts one from the real goal of life. Just worship Lord Gaura, the moon of Godruma’s forest bowers with your mind intoxicated by the nectarine mellows of the holy name.

  4. Verse 4

    jaḍa-kāvya-raso nahi kāvya-rasaḥ kali-pāvana-gaura-raso hi rasaḥ alam any-kathādy-anuśīlanayā bhaja godruma-kānana-kuñja-vidhum

    jada-kavya-raso nahi kavya-rasah kali-pavana-gaura-raso hi rasah alam any-kathady-anusilanaya bhaja godruma-kanana-kunja-vidhum

    जडकाव्यरसो नहि काव्यरसः कलिपावनगौररसो हि रसः अलम अन्य्कथाद्यनुशीलनया भज गोद्रुमकाननकुञ्जविधुम

    The taste of mundane poetry does not afford the sweet taste of actual poetry. The sweet mellows of true poetry are found in descriptions of Lord Caitanya, the savior of all souls in the Kali yuga. Enough with the study of any other topics! Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  5. Verse 5

    vṛṣabhānu-sutānvita-vāma-tanuṁ yamunā-taṭa-nāgara-nanda-sutam muralī-kala-gīta-vinoda-paraṁ bhaja godruma-kānana-kuñja-vidhum

    vrsabhanu-sutanvita-vama-tanum yamuna-tata-nagara-nanda-sutam murali-kala-gita-vinoda-param bhaja godruma-kanana-kunja-vidhum

    वृषभानुसुतान्वितवामतनुं यमुनातटनागरनन्दसुतम मुरलीकलगीतविनोदपरं भज गोद्रुमकाननकुञ्जविधुम

    Krishna, the transcendental paramour, stands on the banks of the Yamuna with Radha, the daughter of Vrsabhanu, on His left side. He is absorbed in the pastime of playing soft, melodious songs on His flute. Just worship Lord Gaura, the moon of Godruma’s forest bowers, Lord Caitanya, who is non-different from the son of Nanda.

  6. Verse 6

    hari-kīrtana-madhyagataṁ svajanaiḥ pariveṣṭita-jāmbunadābha-hariṁ nija-gauḍa-janaika-kṛpā-jaladhiṁ bhaja godruma-kānana-kuñja-vidhum

    hari-kirtana-madhyagatam svajanaih parivestita-jambunadabha-harim nija-gauda-janaika-krpa-jaladhim bhaja godruma-kanana-kunja-vidhum

    हरिकीर्तनमध्यगतं स्वजनैः परिवेष्टितजाम्बुनदाभहरिं निजगौडजनैककृपाजलधिं भज गोद्रुमकाननकुञ्जविधुम

    He is Lord Hari, shining like molten gold and surrounded by His loving devotees in the midst of hari-kirtana, He is the only ocean of mercy for the Gaudiya Vaisnavas. Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  7. Verse 7

    girirāja-sutā-parivīta-gṛhaṁ nava-khaṇḍa-patiṁ yati-citta-haram sura-saṅgha-nutaṁ priyayā sahitaṁ bhaja godruma-kānana-kuñja-vidhum

    giriraja-suta-parivita-grham nava-khanda-patim yati-citta-haram sura-sangha-nutam priyaya sahitam bhaja godruma-kanana-kunja-vidhum

    गिरिराजसुतापरिवीतगृहं नवखण्डपतिं यतिचित्तहरम सुरसङ्घनुतं प्रियया सहितं भज गोद्रुमकाननकुञ्जविधुम

    Just worship Lord Gaura, the moon of Godruma’s forest bowers , Lord Caitanya, who along with His beloved wife Visnu-priya is glorified by all demigods and saintly persons. His home, Navadvipa, is surrounded by the river Ganga, the daughter of the Himalayas. He is the Lord of Navadvipa and the stealer of the hearts of all sannyasi’s.

  8. Verse 8

    kali-kukkura-mudgara-bhāva-dharaṁ hari-nāma-mahauṣadha-dāna-param patitārta-dayārdra-sumūrti-dharaṁ bhaja godruma-kānana-kuñja-vidhum

    kali-kukkura-mudgara-bhava-dharam hari-nama-mahausadha-dana-param patitarta-dayardra-sumurti-dharam bhaja godruma-kanana-kunja-vidhum

    कलिकुक्कुरमुद्गरभावधरं हरिनाममहौषधदानपरम पतितार्तदयार्द्रसुमूर्तिधरं भज गोद्रुमकाननकुञ्जविधुम

    Lord Gauranga is like a powerful hammer which smashes the sin and oppression of the mad-dog of the Kali-yuga. He is absorbed in distributing the holy name of Krishna, which is the greatest medicine to release one from the material existence. His transcendental form is beautiful, and His heart is full of compassion for the suffering, fallen souls of this world. Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  9. Verse 9

    ripu-bāndhava-bheda-vihīna-dayā yad abhīkṣṇam udeti mukhābja-tatau tam akṛṣṇam iha vraja-rāja-sutaṁ bhaja godruma-kānana-kuñja-vidhum

    ripu-bandhava-bheda-vihina-daya yad abhiksnam udeti mukhabja-tatau tam akrsnam iha vraja-raja-sutam bhaja godruma-kanana-kunja-vidhum

    रिपुबान्धवभेदविहीनदया यद अभीक्ष्णम उदेति मुखाब्जततौ तम अकृष्णम इह व्रजराजसुतं भज गोद्रुमकाननकुञ्जविधुम

    Compassion which is free from the duality of “Friend” and “enemy” is always manifest of his lotus face. He is the son of Maharaja Nanda , Krishna, who has appeared in a golden form in the land of Navadvipa. Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  10. Verse 10

    iha copaniṣat-parigīta-vibhur dvija-rāja-sutaḥ purṭābha-hariḥ nija-dhāmani khelati bandhu-yuto bhaja godruma-kānana-kuñja-vidhum

    iha copanisat-parigita-vibhur dvija-raja-sutah purtabha-harih nija-dhamani khelati bandhu-yuto bhaja godruma-kanana-kunja-vidhum

    इह चोपनिषत्परिगीतविभुर द्विजराजसुतः पुर्टाभहरिः निजधामनि खेलति बन्धुयुतो भज गोद्रुमकाननकुञ्जविधुम

    In this world and in the Upanishads He is celebrated as the all-pervading Supreme Lord. He appeared as the son of a brahmana and is Lord Hari Himself, with a shining complexion of molten gold. In His own abode He sports with His cowherd boy friends. Just worship this Lord Gaura, the moon of Godruma’s forest bowers.

  11. Verse 11

    avatāra-varaṁ paripūrṇa-phalaṁ para-tattvam ihātma-vilāsa-mayam vraja-dhāma-rasāmbudhi-gupta-rasaṁ bhaja godruma-kānana-kuñja-vidhum

    avatara-varam paripurna-phalam para-tattvam ihatma-vilasa-mayam vraja-dhama-rasambudhi-gupta-rasam bhaja godruma-kanana-kunja-vidhum

    अवतारवरं परिपूर्णफलं परतत्त्वम इहात्मविलासमयम व्रजधामरसाम्बुधिगुप्तरसं भज गोद्रुमकाननकुञ्जविधुम

    He is the most wonderful of all avataras because He is the source of all other expansions of God. He is the Supreme Truth, enjoying His pastimes here in this world. He is the embodiment of the most confidential flows that exist in the ocean of rasa.

  12. Verse 12

    śruti-varṇa-dhanādi na yasya kṛpā- janane balavad-bhajanena vinā tam ahaituka-bhāva-pathā hi sakhe bhaja godruma-kānana-kuñja-vidhum

    sruti-varna-dhanadi na yasya krpa- janane balavad-bhajanena vina tam ahaituka-bhava-patha hi sakhe bhaja godruma-kanana-kunja-vidhum

    श्रुतिवर्णधनादि न यस्य कृपा जनने बलवद्भजनेन विना तम अहैतुकभावपथा हि सखे भज गोद्रुमकाननकुञ्जविधुम

    Without strong devotional worship and service, mere mundane scholarship, high family lineage , wealth and so on are not effective for invoking the causeless mercy of the Lord. O friend, just worship Lord Gaura, the beautiful moon of Godruma’s forest bowers, by the path of unmotivated devotion.

  13. Verse 13

    api nakra-gatau hrada-madhya-gataṁ kam amocayad ārta-janaṁ tam ajam avicintya-balaṁ śiva-kalpa-taruṁ bhaja godruma-kānana-kuñja-vidhum

    api nakra-gatau hrada-madhya-gatam kam amocayad arta-janam tam ajam avicintya-balam siva-kalpa-tarum bhaja godruma-kanana-kunja-vidhum

    अपि नक्रगतौ ह्रदमध्यगतं कम अमोचयद आर्तजनं तम अजम अविचिन्त्यबलं शिवकल्पतरुं भज गोद्रुमकाननकुञ्जविधुम

    In His appearance as Hari, the Lord liberated Gajendra, the king of elephants, from the grasp of the crocodile in the lake, and in His appearance as Sri Caitanya, He delivered King Gajapati Prataparudra from the jaws of the kali-yuga crocodile who was lying in the lake of politics. Lord Sri Caitanya is unborn, possesses inconceivable power ,and is likened to an auspicious desire tree. Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  14. Verse 14

    surabhīndra-tapaḥ-parituṣṭa-mano vara-varṇa-dharo harir āvirabhūt tam ajasra-sukhaṁ muni-dhairya-haraṁ bhaja godruma-kānana-kuñja-vidhum

    surabhindra-tapah-paritusta-mano vara-varna-dharo harir avirabhut tam ajasra-sukham muni-dhairya-haram bhaja godruma-kanana-kunja-vidhum

    सुरभीन्द्रतपःपरितुष्टमनो वरवर्णधरो हरिर आविरभूत तम अजस्रसुखं मुनिधैर्यहरं भज गोद्रुमकाननकुञ्जविधुम

    Lord Krsna, who was pleased with the penances and austerities of Indra and the Surabhi cow, appeared in this world as Lord Caitanya, possessing a golden complexion. He is eternal happiness and the captivator of the intelligence of all learned sages. Just worship Lord Gaura, the moon of Godruma’s forest bowers.

  15. Verse 15

    abhilāṣa-cayaṁ tad abheda-dhiyam aśubhaṁ ca śubhaṁ ca tyaja sarvam idam anukūlatayā priya-sevanayā bhaja godruma-kānana-kuñja-vidhum

    abhilasa-cayam tad abheda-dhiyam asubham ca subham ca tyaja sarvam idam anukulataya priya-sevanaya bhaja godruma-kanana-kunja-vidhum

    अभिलाषचयं तद अभेदधियम अशुभं च शुभं च त्यज सर्वम इदम अनुकूलतया प्रियसेवनया भज गोद्रुमकाननकुञ्जविधुम

    Give up all worldly desires, monistic meditation and relative conceptions of inauspiciousness and auspiciousness. In a favorable mood, with loving devotion, just engage yourself in just worshipping Lord Gaura, the moon of Godruma’s forest bowers.

  16. Verse 16

    hari-sevaka-sevana-dharma-paro hari-nāma-rasāmṛta-pāna-rataḥ nati-dainya-dayā-paramāna-yuto bhaja godruma-kānana-kuñja-vidhum

    hari-sevaka-sevana-dharma-paro hari-nama-rasamrta-pana-ratah nati-dainya-daya-paramana-yuto bhaja godruma-kanana-kunja-vidhum

    हरिसेवकसेवनधर्मपरो हरिनामरसामृतपानरतः नतिदैन्यदयापरमानयुतो भज गोद्रुमकाननकुञ्जविधुम

    Remaining devoted to the service of the Vaisnava’s, being addicted to drinking the sweet nectar of the name of Hari, and with a mentality endowed with modesty, humility, and compassion, just worship Lord Gaura, the moon of Godruma’s forest bowers.

  17. Verse 17

    vada yādava mādhava kṛṣṇa hare vada rāma janārdana keśava he vṛṣabhānu-sutā-priyanātha sadā bhaja godruma-kānana-kuñja-vidhum

    vada yadava madhava krsna hare vada rama janardana kesava he vrsabhanu-suta-priyanatha sada bhaja godruma-kanana-kunja-vidhum

    वद यादव माधव कृष्ण हरे वद राम जनार्दन केशव हे वृषभानुसुताप्रियनाथ सदा भज गोद्रुमकाननकुञ्जविधुम

    Always worship Lord Gaura, the beautiful moon of Godruma’s forest bowers, and call out to the Lord,” O Yadava, ! O Madhava O Krishna, O Hari, O Rama O Janardana, O Keshava, O beloved Lord of Radha!”

  18. Verse 18

    vada yāmuna-tīra-vanādri-pate vada gokula-kānana-puñja-rave vada rāsa-rasāyana gaura-hare bhaja godruma-kānana-kuñja-vidhum

    vada yamuna-tira-vanadri-pate vada gokula-kanana-punja-rave vada rasa-rasayana gaura-hare bhaja godruma-kanana-kunja-vidhum

    वद यामुनतीरवनाद्रिपते वद गोकुलकाननपुञ्जरवे वद रासरसायन गौरहरे भज गोद्रुमकाननकुञ्जविधुम

    Just worship Lord Gaura, the moon of Godruma’s forest bowers and call out to the Lord “O Lord of the Vrndavana forest, which lies along the banks of the Yamuna! O Lord of Govardhana Hill! O sun of the forest of Gokula! O giver of life to the rasa dance! O Gaurahari!

  19. Verse 19

    cala gaura-vanaṁ nava-khaṇḍamayaṁ paṭha gaurahareś caritāṇi mudā luṭha gaura-padāṅkita-gāṅga-taṭaṁ bhaja godruma-kānana-kuñja-vidhum

    cala gaura-vanam nava-khandamayam patha gaurahares caritani muda lutha gaura-padankita-ganga-tatam bhaja godruma-kanana-kunja-vidhum

    चल गौरवनं नवखण्डमयं पठ गौरहरेश चरिताणि मुदा लुठ गौरपदाङ्कितगाङ्गतटं भज गोद्रुमकाननकुञ्जविधुम

    Go to Navadvipa, the land of Lord Caitanya, Read and recite with great joy the wonderful pastimes of Lord Gaurahari. Roll about in ecstasy on the banks of the Ganges, which are marked with the footprints of Lord Caitanya, and just worship Lord Gaura, the moon of Godruma’s forest bowers. Remember the wonderful pastimes of Gaura and Gadadhara.

  20. Verse 20

    smara gaura-gadādhara-keli-kalāṁ bhava gaura-gadādhara-pakṣa-caraḥ śrṇu gaura-gadādhara-cāru-kathāṁ bhaja godruma-kānana-kuñja-vidhum

    smara gaura-gadadhara-keli-kalam bhava gaura-gadadhara-paksa-carah srnu gaura-gadadhara-caru-katham bhaja godruma-kanana-kunja-vidhum

    स्मर गौरगदाधरकेलिकलां भव गौरगदाधरपक्षचरः श्र्णु गौरगदाधरचारुकथां भज गोद्रुमकाननकुञ्जविधुम

    Remember the pastimes of Gaura and Gadadhara. Become a servant of Gaura and Gadadhara. Listen to the beautiful narrations concerning Gaura and Gadadhara and just worship Lord Gaura, the moon of Godruma’s forest bowers.