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Kirtan Book

Tumi Jagater Pita Tumi Jagater Mata lyrics

Bengali lyrics with IAST diacritics, Devanagari, and English meaning.

Source
Gitamala
Language
Bengali
  1. Verse 1

    hari he tumi jagatera pitā tumi jagatera mātā doyita tanoya hari tumi tumi suhṛn mitra guru tumi gati kalpa-taru twadīya-sambandha-mātra āmi

    hari he tumi jagatera pita tumi jagatera mata doyita tanoya hari tumi tumi suhrn mitra guru tumi gati kalpa-taru twadiya-sambandha-matra ami

    हरि हे तुमि जगतेर पिता तुमि जगतेर माता दोयित तनोय हरि तुमि तुमि सुहृन मित्र गुरु तुमि गति कल्पतरु त्wअदीयसम्बन्धमात्र आमि

    Oh my Lord Hari! You are the Father of the universe; You are the Mother of the universe, as well as the Lover and son of all beings. You are the most dearly beloved friend of the heart, the spiritual master of all, the ultimate refuge and the divine purpose-tree that fulfills everyone's desires...

  2. Verse 2

    taba bhṛtya parijana gati-prārthi akiñcana prapanna tomāra śrī-caraṇe taba sattwa taba dhana tomāra pālita jana āmāra mamatā taba jane

    taba bhrtya parijana gati-prarthi akincana prapanna tomara sri-carane taba sattwa taba dhana tomara palita jana amara mamata taba jane

    तब भृत्य परिजन गतिप्रार्थि अकिञ्चन प्रपन्न तोमार श्रीचरणे तब सत्त्wअ तब धन तोमार पालित जन आमार ममता तब जने

    ...But my relationship with You is simply that of Your insignificant menial servant, Your humble attendant, always praying for Your shelter, surrendered at Your divine lotus feet. I am simply Your plaything, Your property, Your protected servant; my only identification is my personal attachment to being Your devotee.

  3. Verse 3

    e bhaktibinoda koya ahantā-mamatā noya śrī-kṛṣṇa-sambandha-abhimāne sebāra sambandha dhori' ahantā-mamatā kori' tad-itare prākṛta bidhāne

    e bhaktibinoda koya ahanta-mamata noya sri-krsna-sambandha-abhimane sebara sambandha dhori' ahanta-mamata kori' tad-itare prakrta bidhane

    ए भक्तिबिनोद कोय अहन्ताममता नोय श्रीकृष्णसम्बन्धअभिमाने सेबार सम्बन्ध धोरिऽ अहन्ताममता कोरिऽ तदितरे प्राकृत बिधाने

    Bhaktivinoda says that there is no relationship of "I and mine" other than this true conception of being related to Krsna as His eternal servant. Maintaining this position of eternal service, he thus accepts the real principle of "I and mine" which is the natural, unchangeable relationship with Krsna and all His devotees. Anything besides that would just be material and temporary.