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Kirtan Book

Suno He Rasikajana Krsna Guna Aganana lyrics

Bengali lyrics with IAST diacritics, Devanagari, and English meaning.

Source
Kalyana Kalpataru
Language
Bengali
  1. Verse 1

    śuna, he rasikajana kṛṣṇa guṇa agaṇana ananta kahite nāhi pāre kṛṣṇa jagatera guru kṛṣṇa vāñcākalpataru nāvika se bhava-pārābāre

    suna, he rasikajana krsna guna aganana ananta kahite nahi pare krsna jagatera guru krsna vancakalpataru navika se bhava-parabare

    शुन, हे रसिकजन कृष्ण गुण अगणन अनन्त कहिते नाहि पारे कृष्ण जगतेर गुरु कृष्ण वाञ्चाकल्पतरु नाविक से भवपाराबारे

    Listen to this, oh wisest relishers of mellows! The transcendental qualities of Sri Krsna are innumerable; indeed it is not possible to describe such unlimited divine attributes. Krsna is the spiritual master of the entire universe, He is like a wish fulfilling desire-tree, and He is the helmsman of the boat on the ocean of material existence.

  2. Verse 2

    hṛdaya pīṛita jā’ra kṛṣṇa cikitsaka tā’ra bhava roga nāśite catura kṛṣṇa bahirmmukha jane premāmṛta vitaraṇe krame laya nija antaḥpura

    hrdaya pirita ja’ra krsna cikitsaka ta’ra bhava roga nasite catura krsna bahirmmukha jane premamrta vitarane krame laya nija antahpura

    हृदय पीऋइत जाऽर कृष्ण चिकित्सक ताऽर भव रोग नाशिते चतुर कृष्ण बहिर्म्मुख जने प्रेमामृत वितरणे क्रमे लय निज अन्तःपुर

    Krsna is just like a doctor for those whose hearts are ailing, as He is very expert at destroying the diseased condition of material existence. By distributing the nectar of ecstatic love to all the inimical souls, He gradually takes them back into His own confidential realm.

  3. Verse 3

    karmma-bandha jñāna-bandha, āveśe mānava andha tā’re kṛṣṇa karuṇā sāgara pādapadma madhū diyā, andhabhāva ghucāiyā caraṇe karena anucara

    karmma-bandha jnana-bandha, avese manava andha ta’re krsna karuna sagara padapadma madhu diya, andhabhava ghucaiya carane karena anucara

    कर्म्मबन्ध ज्ञानबन्ध, आवेशे मानव अन्ध ताऽरे कृष्ण करुणा सागर पादपद्म मधू दिया, अन्धभाव घुचाइया चरणे करेन अनुचर

    Krsna is an ocean of compassion for those who are bound up in fruitive reactions, as well as for those bound up in philosophical speculation, and for those blinded by other human perplexities. Giving the honey of His lotus feet, and thus relieving the darkness of such worldliness, He makes one an attendant of His own feet.

  4. Verse 4

    vidhimārga rata jane svādhīnatā ratna dāne rāgamārge karāna praveśa rāga-baśavartti ha’ye pārakīya-bhāvāśraye labhe jīva kṛṣṇa-premāveśa

    vidhimarga rata jane svadhinata ratna dane ragamarge karana pravesa raga-basavartti ha’ye parakiya-bhavasraye labhe jiva krsna-premavesa

    विधिमार्ग रत जने स्वाधीनता रत्न दाने रागमार्गे करान प्रवेश रागबशवर्त्ति हऽये पारकीयभावाश्रये लभे जीव कृष्णप्रेमावेश

    Krsna eventually bestows the jewel of independence unto those persons who are attached to the path of rules and regulations, thereby allowing them entrance into the path of spontaneous loving service. Becoming influenced by such spontaneity, remaining under the shelter of the mellows of unwedded love (parakiya-bhava), the soul finally attains all the symptoms of ecstatic love for Krsna.

  5. Verse 5

    premāmṛta-vāri-dhāra sadā pānarata tāṅ’rā kṛṣṇa tāṅ’hādera bandhū pati sei saba braja-jana sukalyāṇa-niketana dīnahīna vinodera gati

    premamrta-vari-dhara sada panarata tan’ra krsna tan’hadera bandhu pati sei saba braja-jana sukalyana-niketana dinahina vinodera gati

    प्रेमामृतवारिधार सदा पानरत ताङ्ऽरा कृष्ण ताङ्ऽहादेर बन्धू पति सेइ सब ब्रजजन सुकल्याणनिकेतन दीनहीन विनोदेर गति

    Krsna is the dear most friend and husband of those who are always attached to drinking the fountain of ecstatic tears of love. Thus, the goal of this most fallen and lowly Bhaktivinoda is to be with all such residents of Vraja within the abode of Supreme auspiciousness.