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Kirtan Book

Sri Gauranga Astottara Sata Nama Stotram

Namaskrtya Pravaksyami Deva Devam lyrics

Sanskrit lyrics with IAST diacritics, Devanagari, and English meaning.

Source
Sri Gauranga Astottara Sata Nama Stotram
Language
Sanskrit
  1. Verse 1

    namaskrtya pravaksyami deva-devam jagad-gurum namnam-astottara-satam caitanyasya mahatmanah

    namaskrtya pravaksyami deva-devam jagad-gurum namnam-astottara-satam caitanyasya mahatmanah

    नमस्क्र्त्य प्रवक्स्यमि देवदेवम जगद्गुरुम नम्नमस्तोत्तरसतम चैतन्यस्य महत्मनह

    After offering my respectful obeisances unto the Lord of Lords, Who is the spiritual master of the entire universe, I will now narrate 108 holy names of Lord Caitanya, the great soul.

  2. Verse 2

    visvambharo jita-krodho maya-manusa-vigrahah amayi mayinam sresto vara-deso dvijottamah

    visvambharo jita-krodho maya-manusa-vigrahah amayi mayinam sresto vara-deso dvijottamah

    विस्वम्भरो जितक्रोधो मयमनुसविग्रहह अमयि मयिनम स्रेस्तो वरदेसो द्विजोत्तमह

    Vishvambhara--He sustains the universe Jita-krodha--He is victorious over the influence of mundane anger Maya-manusha-vigraha--He assumes the illusory form of a human Amayi--He is bereft of fraudulent behavior Mayinam Shresta--He is the foremost of (transcendental) cheaters Vara-desha--He appears in the best of lands Dvijottama--He is the ultimate brahmana

  3. Verse 3

    jagannatha-priya-sutah pitr-bhakto maha-manah laksmi-kantah saci-putrah premado bhakta-vatsalah

    jagannatha-priya-sutah pitr-bhakto maha-manah laksmi-kantah saci-putrah premado bhakta-vatsalah

    जगन्नथप्रियसुतह पित्र्भक्तो महमनह लक्स्मिकन्तह सचिपुत्रह प्रेमदो भक्तवत्सलह

    Jagannatha-priya-suta--He is the dearest son of Jagannatha Mishra Pitri-bhakta--He is the devotee of His father Maha-mana--He has great mental power Lakshmi-kanta--He is the beloved husband of the Goddess of Fortune Shachi-putra--He is the son of mother Shachi Premada-He is the bestower of ecstatic loving devotion Bhakta-vatsala--He is very affectionate to His devotees

  4. Verse 4

    dvija-priyo dvija-varo vaisnava-prana nayakah dvi-jati-pujakah santah srivasa-priya isvarah

    dvija-priyo dvija-varo vaisnava-prana nayakah dvi-jati-pujakah santah srivasa-priya isvarah

    द्विजप्रियो द्विजवरो वैस्नवप्रन नयकह द्विजतिपुजकह सन्तह स्रिवसप्रिय इस्वरह

    Dvija-priya--He is dear to the twice-initiated brahmanas Dvija-vara--He is the best amongst the brahmanas Vaishnava-prana-nayaka--He is the hero of the devotees' life & soul Dvi-jati-pujaka--He is the worshiper of the brahmanas Shanta-He is peaceful and saintly Shrivasa-priya--He is very dear to Srivasa Pandita Ishvara--He is the supreme controller

  5. Verse 5

    tapta-kancana-gaurangah simha-grivo maha-bhujah pita-vasa rakta-pattah sad-bhujo 'tha catur-bhujah

    tapta-kancana-gaurangah simha-grivo maha-bhujah pita-vasa rakta-pattah sad-bhujo 'tha catur-bhujah

    तप्तकन्चनगौरन्गह सिम्हग्रिवो महभुजह पितवस रक्तपत्तह सद्भुजो ऽथ चतुर्भुजह

    Tapta-kanchana-gauranga--His complexion is like molten gold Simha-griva--His neck is like the lion's Maha-bhuja--His arms are very muscular Pita-vasa--He wears yellow cloth (when a householder) Rakta-patta--He wears red cloth (when a sannyasi) Sad-bhuja--He exhibits a six-armed form [atha--and furthermore] Chatur-bhuja--He exhibits a four-armed form

  6. Verse 6

    dvi-bhujas gada-panih cakri padma-dharo 'malah panca-janya-dharah sarngi venu-panih surottamah

    dvi-bhujas gada-panih cakri padma-dharo 'malah panca-janya-dharah sarngi venu-panih surottamah

    द्विभुजस गदपनिह चक्रि पद्मधरो ऽमलह पन्चजन्यधरह सर्न्गि वेनुपनिह सुरोत्तमह

    Dvi-bhuja--He exhibits a two armed form [ca--and] Gada-pani--He holds the mace Chakri--He holds the discus Padma-dhara--He holds the lotus Amala--He is sinless Pancha-janya-dhara--He holds the Panca-janya conchshell Sharngi--He holds the bow Venu-pani--He holds the flute Surottama--He is the foremost of the demigods

  7. Verse 7

    kamalaksesvarah prito gopa-liladharo yuva nila-ratna-dharo rupya-hari kaustubha-bhusanah

    kamalaksesvarah prito gopa-liladharo yuva nila-ratna-dharo rupya-hari kaustubha-bhusanah

    कमलक्सेस्वरह प्रितो गोपलिलधरो युव निलरत्नधरो रुप्यहरि कौस्तुभभुसनह

    Kamalaksheshvara--He is the Lord of the lotus-eyed Lakshmi Prita--He is beloved to all living beings Gopa-liladhara--He is the abode of cowherding pastimes Yuva--He is supremely youthful Nila-ratna-dhara--He likes to wear sapphires Rupya-hari--He likes to wear silver necklaces Kaustubha-bhushana--He is adorned with the Kaustubha gem

  8. Verse 8

    srivatsa-lanchano bhasvan-mani-dhrk kanja-locanah tatanka-nila-srih rudra-lila-kari guru-priyah

    srivatsa-lanchano bhasvan-mani-dhrk kanja-locanah tatanka-nila-srih rudra-lila-kari guru-priyah

    स्रिवत्सलन्छनो भस्वन्मनिध्र्क कन्जलोचनह ततन्कनिलस्रिह रुद्रलिलकरि गुरुप्रियह

    Shrivatsa-lanchana--He is decorated with the mark of Shrivatsa Bhasvan-mani-dhrik--His form is embellished with many beautiful jewels Kanja-lochana--He has lotus petal-shaped eyes Tatanka-nila-shri--His majesty is enhanced by sapphire earrings Rudra-lila-kari--He sometimes enacts the pastimes of Lord Shiva Guru-priya--He is very dear to His spiritual master

  9. Verse 9

    sva-nama-guna-vakta ca namopadesa-dayakah acandala-priyah suddhah sarva-prani-hite ratah

    sva-nama-guna-vakta ca namopadesa-dayakah acandala-priyah suddhah sarva-prani-hite ratah

    स्वनमगुनवक्त च नमोपदेसदयकह अचन्दलप्रियह सुद्धह सर्वप्रनिहिते रतह

    Sva-nama-guna-vakta--He is aware of the attributes of His own holy name Namopadesha-dayaka--He imparts teachings about the holy names Achandala-priya--He is dear even to the lowest outcastes Shuddha--His character is totally immaculate Sarva-prani-hite-rata--He is engaged in the welfare of all living beings

  10. Verse 10

    visvarupanujah sandhyavatarah sitalasayah nihsima-karuno gupta atma-bhakti-pravartakah

    visvarupanujah sandhyavatarah sitalasayah nihsima-karuno gupta atma-bhakti-pravartakah

    विस्वरुपनुजह सन्ध्यवतरह सितलसयह निह्सिमकरुनो गुप्त अत्मभक्तिप्रवर्तकह

    Vishvarupanuja--He is the younger brother of Vishvarupa Sandhyavatara--He incarnated during the time of dusk Shitalashaya--He is desirous of cooling the burning sufferings of living beings Nihsima-karuna--His compassion is limitless Gupta--He is very secretive Atma-bhakti-pravartaka--He preaches devotion unto the true Self

  11. Verse 11

    mahanando nato nrtya-gita-nama-priyah kavih arti-priyah sucih suddho bhavado bhagavat-priyah

    mahanando nato nrtya-gita-nama-priyah kavih arti-priyah sucih suddho bhavado bhagavat-priyah

    महनन्दो नतो न्र्त्यगितनमप्रियह कविह अर्तिप्रियह सुचिह सुद्धो भवदो भगवत्प्रियह

    Mahananda--He is absorbed in the greatest bliss Nata--He behaves as a dramatic actor Nritya-gita-nama-priya--He is fond of dancing, singing & chanting the holy names Kavi--He is a learned scholar and poet Arti-priya--He is dear to those who are suffering Shuchi--He is meticulously clean Shuddha--He is spotlessly pure Bhavada--He confers ecstatic loving emotions Bhagavat-priya--He is intimate with the great devotees

  12. Verse 12

    indradi-sarva-lokesa-vandita-sri-padambujah nyasi-cudamanih krsnah sannyasasrama-pavanah

    indradi-sarva-lokesa-vandita-sri-padambujah nyasi-cudamanih krsnah sannyasasrama-pavanah

    इन्द्रदिसर्वलोकेसवन्दितस्रिपदम्बुजह न्यसिचुदमनिह क्र्स्नह सन्न्यसस्रमपवनह

    Indradi-sarva-lokesha-vandita-shri-padambuja--His divine lotus feet are worshiped by Lord Indra and all the rulers of various heavenly planets Nyasi-chudamani--He is the crest jewel of renunciates Krishna--He is the all attractive Supreme Personality of Godhead Sannyasashrama-pavana--He is the purifier of the renounced order

  13. Verse 13

    caitanyah krsna-caitanyo danda-dhrg nyasta-dandakah avadhuta-priyo nityananda-sad-bhuja-darsakah

    caitanyah krsna-caitanyo danda-dhrg nyasta-dandakah avadhuta-priyo nityananda-sad-bhuja-darsakah

    चैतन्यह क्र्स्नचैतन्यो दन्दध्र्ग न्यस्तदन्दकह अवधुतप्रियो नित्यनन्दसद्भुजदर्सकह

    Chaitanya--He is the living force of all creation Krishna-Chaitanya--He is the all-attractive living force Danda-dhrik--He carries the staff of the renounced order Nyasta-dandaka--He abandons the staff of the renounced order Avadhuta-priya--He is dear to the divine madman (Srila Nityananda Prabhu) Nityananda-sad-bhuja-darshaka--He shows His six-armed form to Nityananda

  14. Verse 14

    mukunda-siddhi-do dino vasudevamrta-pradah gadadhara-prana-natha arti-ha sarana-pradah

    mukunda-siddhi-do dino vasudevamrta-pradah gadadhara-prana-natha arti-ha sarana-pradah

    मुकुन्दसिद्धिदो दिनो वसुदेवम्र्तप्रदह गदधरप्रननथ अर्तिह सरनप्रदह

    Mukunda-siddhi-da--He gives perfection to His devotee Mukunda Dina--He behaves with meek and humble mannerisms Vasudevamrita-prada--He gives nectar to this devotee Vasudeva (the leper) Gadadhara-prana-natha--He is the Lord of the life of Gadadhara Pandita Arti-ha--He removes the distress of His devotees Sharana-prada--He bestows ultimate shelter to His devotees

  15. Verse 15

    akincana-priyah prano guna-grahi jitendriyah adosa-darsi sumukho madhurah priya-darsanah

    akincana-priyah prano guna-grahi jitendriyah adosa-darsi sumukho madhurah priya-darsanah

    अकिन्चनप्रियह प्रनो गुनग्रहि जितेन्द्रियह अदोसदर्सि सुमुखो मधुरह प्रियदर्सनह

    Akinchana-priya--He is dear to those who possess nothing Prana--He is the life and soul of all creation Guna-grahi--He accepts only the good qualities of others Jitendriya--He is victorious over the influence of the material senses Adosha-darshi--He is blind to the faults of others Sumukha--He has a pleasant face Madhura--He is supremely sweet Priya-darshana--He is very precious to behold

  16. Verse 16

    pratapa-rudra-samtrata ramananda-priyo guruh ananta-guna-sampannah sarva-tirthaika-pavanah

    pratapa-rudra-samtrata ramananda-priyo guruh ananta-guna-sampannah sarva-tirthaika-pavanah

    प्रतपरुद्रसम्त्रत रमनन्दप्रियो गुरुह अनन्तगुनसम्पन्नह सर्वतिर्थैकपवनह

    Pratapa-rudra-samtrata--He delivers Maharaja Pratapa Rudra from obstacles Ramananda-priya--He is the beloved of Ramananda Raya Guru--He is the spiritual master of every living being Ananta-guna-sampannah--He is endowed with limitless good qualities Sarva-tirthaika-pavana--He is the sole purifier of all places of pilgrimage

  17. Verse 17

    vaikuntha-natho lokeso bhaktabhimata-rupa-dhrk narayano maha-yogi jnana-bhakti-pradah prabhuh

    vaikuntha-natho lokeso bhaktabhimata-rupa-dhrk narayano maha-yogi jnana-bhakti-pradah prabhuh

    वैकुन्थनथो लोकेसो भक्तभिमतरुपध्र्क नरयनो महयोगि ज्ननभक्तिप्रदह प्रभुह

    Vaikuntha-natha--He is the Lord of the spiritual world of no anxiety Lokesha--He is the Lord of all the material planets Bhaktabhimata-rupa-dhrik--He assumes different forms according to the desires of His devotees Narayana--He is the supreme shelter for all living beings Maha-yogi--He is the greatest performer of yoga Jnana-bhakti-pradah--He imparts intellectual knowledge of devotion Prabhu--He is the Lord and Master of all

  18. Verse 18

    piyusa-vacanah prthvi-pavanah satya-vak sahah oda-desa-jananandi sandohamrta-rupa-dhrk

    piyusa-vacanah prthvi-pavanah satya-vak sahah oda-desa-jananandi sandohamrta-rupa-dhrk

    पियुसवचनह प्र्थ्विपवनह सत्यवक सहह ओददेसजननन्दि सन्दोहम्र्तरुपध्र्क

    Piyusha-vachana--His words emit showers of pure nectar Prithvi-pavana--He is the savior of the earth Satya-vak--He speaks truthfully Saha--He can endure all forms of misery Oda-desha-jananandi--He delights the people of Orissa Sandohamrita-rupa-dhrik--He embodies the form of all universal nectar 19) It is recommended that upon rising in the morning, one faithfully approach and recite this transcendental sin-destroying prayer to Sri Caitanya Mahaprabhu, the great soul. One who does will feel the awakening of ecstatic loving devotion unto Lord Hari; of this there is no doubt. 20) Even if one is afflicted with an incurable disease, one becomes freed from all danger of the ailment. Even if one has committed all types of offenses, one becomes freed from their effects.

  19. Verse 19

    yah pathed pratar utthaya caitanyasya mahatmanaha sraddhaya parayopetah stotram sarvagha-nasanam prema-bhaktir harau tasya jayate natra samsayaha

    yah pathed pratar utthaya caitanyasya mahatmanaha sraddhaya parayopetah stotram sarvagha-nasanam prema-bhaktir harau tasya jayate natra samsayaha

    यह पथेद प्रतर उत्थय चैतन्यस्य महत्मनह स्रद्धय परयोपेतह स्तोत्रम सर्वघनसनम प्रेमभक्तिर हरौ तस्य जयते नत्र सम्सयह

    English meaning not yet written for this verse.

  20. Verse 20

    asadhya-roga-yukto 'pi mucyate roga-sankatat sarvaparadha-yukto 'pi so 'paradhat pramucyate

    asadhya-roga-yukto 'pi mucyate roga-sankatat sarvaparadha-yukto 'pi so 'paradhat pramucyate

    असध्यरोगयुक्तो ऽपि मुच्यते रोगसन्कतत सर्वपरधयुक्तो ऽपि सो ऽपरधत प्रमुच्यते

    English meaning not yet written for this verse.

  21. Verse 21

    phalguni-paurnamasyan tu caitanya-janma-vasare sraddhaya paraya bhaktya maha-stotram japan purc yad yat prakurute kamam tat tad evaciral labhet

    phalguni-paurnamasyan tu caitanya-janma-vasare sraddhaya paraya bhaktya maha-stotram japan purc yad yat prakurute kamam tat tad evaciral labhet

    फल्गुनिपौर्नमस्यन तु चैतन्यजन्मवसरे स्रद्धय परय भक्त्य महस्तोत्रम जपन पुर्च यद यत प्रकुरुते कमम तत तद एवचिरल लभेत

    If one chants this great prayer with faith and transcendental devotion on Lord Caitanya's appearance day (the full moon day in the month of Phalguna), then one perpetually attains the fulfillment of their each and every pure desire.

  22. Verse 22

    aputro vaisnavam putram labhate natra-samsayaha ante caitanya-devasya smritir bhavati sasvati

    aputro vaisnavam putram labhate natra-samsayaha ante caitanya-devasya smritir bhavati sasvati

    अपुत्रो वैस्नवम पुत्रम लभते नत्रसम्सयह अन्ते चैतन्यदेवस्य स्म्रितिर भवति सस्वति

    If a devotee couple wishes to have a child but are unable, then they will obtain a Vaisnava child without a doubt. And at the time of death, they will attain remembrance of Sri Caitanya-deva and enter His eternal pastimes.