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Kirtan Book

Rati Prema Sneha Mana Pranaya lyrics

Bengali lyrics with IAST diacritics, Devanagari, and English meaning.

Source
Gitamala
Language
Bengali
  1. Verse 1

    rati prema sneha māna praṇaya o rāgākhyāna anurāga bhāba ei sāta rati jata gāḍha hoya krame sapta nāma loya sthāyī bhāba sadā abadāta

    rati prema sneha mana pranaya o ragakhyana anuraga bhaba ei sata rati jata gadha hoya krame sapta nama loya sthayi bhaba sada abadata

    रति प्रेम स्नेह मान प्रणय ओ रागाख्यान अनुराग भाब एइ सात रति जत गाढ होय क्रमे सप्त नाम लोय स्थायी भाब सदा अबदात

    The development of ecstatic love of Godhead gradually thickens and intensifies as it manifests in seven stages of ecstasy known as: 1) Prema (general ecstatic love for the Personality of Godhead) 2) Sneha (personal affection borne of a softened and melted heart) 3) Mana (pouting counter-love due to confidential familiarity) 4) Pranaya (mutually intimate love devoid of shyness or hesitation) 5) Raga (highly involved attachment that disregards any offense) 6) Anuraga (the constant presence of supplementary attachments that ripple and twinkle in waves of mutual charms) 7) Bhava (the stage of wildly relishable exhilaration in a transparently pure yet supremely inflamed love-passion) All these stages of the sthayi bhava are spotlessly free from any material impurities.

  2. Verse 2

    snehādi je bhāba choya prema nāme paricoya sādhāraṇa janera nikaṭe je bhāba kṛṣṇete jāṅra sei bhābe kṛṣṇa tāṅra e rahasya rase nitya baṭe

    snehadi je bhaba choya prema name paricoya sadharana janera nikate je bhaba krsnete janra sei bhabe krsna tanra e rahasya rase nitya bate

    स्नेहादि जे भाब छोय प्रेम नामे परिचोय साधारण जनेर निकटे जे भाब कृष्णेते जाङ्र सेइ भाबे कृष्ण ताङ्र ए रहस्य रसे नित्य बटे

    The above mentioned symptoms are all-together known as prema (love of Godhead). According to the particular ecstatic emotions that one develops for Krsna, then to that degree Krsna reciprocates, and this level of secret mellow indeed continues eternally.

  3. Verse 3

    bhakta-citta-siṁhāsana ta'te upabiṣṭa hana sthāyī bhāba sarba-bhāba-rāja hlādinī je para śakti tāṅrasāra śuddha-bhakti bhāba-rūpe tāṅhāra birāja

    bhakta-citta-simhasana ta'te upabista hana sthayi bhaba sarba-bhaba-raja hladini je para sakti tanrasara suddha-bhakti bhaba-rupe tanhara biraja

    भक्तचित्तसिंहासन तऽते उपबिष्ट हन स्थायी भाब सर्बभाबराज ह्लादिनी जे पर शक्ति ताङ्रसार शुद्धभक्ति भाबरूपे ताङ्हार बिराज

    Being seated on the throne of the devotee's heart, the stayi bhava behaves like the King of all ecstasies. Rooted in the hladini pleasure potency, whose distilled extract is pure devotional service and, it is conspicuously present in the form of transcendental emotional ecstasies.

  4. Verse 4

    bibhābādi bhāba-gaṇe nijāyatte ānayane korena ye rasera prokāśa rasa nityānanda-tattwa nitya-siddha sāra-sattwa jība-citte tāhāra bikāśa

    bibhabadi bhaba-gane nijayatte anayane korena ye rasera prokasa rasa nityananda-tattwa nitya-siddha sara-sattwa jiba-citte tahara bikasa

    बिभाबादि भाबगणे निजायत्ते आनयने कोरेन ये रसेर प्रोकाश रस नित्यानन्दतत्त्wअ नित्यसिद्ध सारसत्त्wअ जीबचित्ते ताहार बिकाश

    By bringing the four principles of ecstasy, namely vibhava, anubhava, sattvika, and sancari under its control, the hladini manifests all mellows. These mellows are the eternal truth of bliss, eternally perfect, the best state of purified existence; all this displays itself widening and blooming within the core of the spirit soul's heart.