Rasa Tattva Nitya Jaiche lyrics

rasa-tattwa nitya jaiche braja-tattwa nitya taiche līlā-rasa eka kori' jñāna kṛṣṇa je sākhāt rasa sakala-i kṛṣṇera baśa beda bhāgabate kore gāna

rasa-tattwa nitya jaiche braja-tattwa nitya taiche lila-rasa eka kori' jnana krsna je sakhat rasa sakala-i krsnera basa beda bhagabate kore gana

रसतत्त्wअ नित्य जैछे ब्रजतत्त्wअ नित्य तैछे लीलारस एक कोरिऽ ज्ञान कृष्ण जे साखात रस सकलै कृष्णेर बश बेद भागबते कोरे गान

One should make himself aware that all the fundamental eternal truths concerning rasa, Vraja, and Krsna's pastimes are one and the same principle of lila-rasa. And Krsna Himself is directly the personification of this rasa. All things are completely under His control, as confirmed throughout the Vedas and the Srimad Bhagavatam.

śrī-kṛṣṇa parama tattwa tāra līlā śuddha sattwa māyā jāra dūra-sthita dāsī jība prati kṛpā kori' līlā prokāśilo hori jībera maṅgala abhilāṣī

sri-krsna parama tattwa tara lila suddha sattwa maya jara dura-sthita dasi jiba prati krpa kori' lila prokasilo hori jibera mangala abhilasi

श्रीकृष्ण परम तत्त्wअ तार लीला शुद्ध सत्त्wअ माया जार दूरस्थित दासी जीब प्रति कृपा कोरिऽ लीला प्रोकाशिलो होरि जीबेर मङ्गल अभिलाषी

Sri Krsna is the Supreme Truth, and all His pastimes are of the nature of transcendental pure goodness. Maya is situated at a distance as His humble maidservant. Just to show His causeless mercy to all the conditioned souls, the Lord manifests His transcendental pastimes before their very eyes within the mundane world. This just shows how much He desires their welfare.

brahmā śeṣe śiba jāra anweśiyā bāra bāra tattwa bujhibāre nāhi pāre brahmera āśroya jini paramātmāra aṁśī tini swayaṁ bhagabān boli' jā're

brahma sese siba jara anwesiya bara bara tattwa bujhibare nahi pare brahmera asroya jini paramatmara amsi tini swayam bhagaban boli' ja're

ब्रह्मा शेषे शिब जार अन्wएशिया बार बार तत्त्wअ बुझिबारे नाहि पारे ब्रह्मेर आश्रोय जिनि परमात्मार अंशी तिनि स्wअयं भगबान बोलिऽ जाऽरे

Krsna is Himself the only Supreme Personality of Godhead. Even Lord Brahma, Lord Anantadeva and Lord Siva are trying to find Him out again and again, but still they are not able to understand Him fully. The vast Brahmana effulgence emanates from Him only, and the all-cognizant Supersoul is only His tiny fractional portion.

sei kṛṣṇa doyāmoya mūla-tattwa sarbāśroya ananta-līlāra eka khani nirbiśeṣa līlā bhore brahmatā prokāśa kore swīya aṅga kānti guṇa-maṇi

sei krsna doyamoya mula-tattwa sarbasroya ananta-lilara eka khani nirbisesa lila bhore brahmata prokasa kore swiya anga kanti guna-mani

सेइ कृष्ण दोयामोय मूलतत्त्wअ सर्बाश्रोय अनन्तलीलार एक खनि निर्बिशेष लीला भोरे ब्रह्मता प्रोकाश कोरे स्wईय अङ्ग कान्ति गुणमणि

This Lord Krsna is full of all good qualities. He is most merciful, He is the basic root of all truths, and all things in the material and spiritual worlds rest in Him alone. He even manifests His own bodily effulgence as the impersonal Brahman to have some impersonal pastimes. Thus He is just like a gold-mine of unlimited lilas.

aṁśa paramātmā ho'ye baddha-jība-gaṇa lo'ye karma-cakre līlā kore kota deba-loke deba-saha upendrādi ho'ye teha deba-līlā kore kota śata

amsa paramatma ho'ye baddha-jiba-gana lo'ye karma-cakre lila kore kota deba-loke deba-saha upendradi ho'ye teha deba-lila kore kota sata

अंश परमात्मा होऽये बद्धजीबगण लोऽये कर्मचक्रे लीला कोरे कोत देबलोके देबसह उपेन्द्रादि होऽये तेह देबलीला कोरे कोत शत

His lilas are everywhere. Becoming His own partial plenary portion as the Supersoul, He performs many lilas by taking all the conditioned souls for a ride on the revolving wheel of fruitive action and reaction. Appearing in the higher planetary system in incarnations such as Vamanadeva, He performs many more lilas along with the demigods.

parabyome nārāyaṇa ho'ye pāle dāsa-jana deba-deba rāja rājeśwara sei kṛṣṇa sarbāśroya braje nara-paricoya nara-līlā korilo bistāra

parabyome narayana ho'ye pale dasa-jana deba-deba raja rajeswara sei krsna sarbasroya braje nara-paricoya nara-lila korilo bistara

परब्योमे नारायण होऽये पाले दासजन देबदेब राज राजेश्wअर सेइ कृष्ण सर्बाश्रोय ब्रजे नरपरिचोय नरलीला कोरिलो बिस्तार

In the spiritual sky on the Vaikuntha planets, He becomes Lord Narayana and maintains hosts of servants there as the God of all Gods and the King of all Kings. This selfsame Lord Krsna, the refuge and abode of all beings and all creations, in spite of such incredible spiritual and material opulences, likes most of all to appear just like an ordinary human being in Vraja, and so He remains happy by expanding so many human-like lilas.