Ore Mana Boli Suno Tattva Bibarana lyrics

ore mana, boli suno tattva-bibarana yahar bismrti-janya jiber bandhana

ore mana, boli suno tattva-bibarana yahar bismrti-janya jiber bandhana

ओरे मन, बोलि सुनो तत्त्वबिबरन यहर बिस्म्र्तिजन्य जिबेर बन्धन

Oh mind! Please listen to me now while I narrate this explanation of the absolute truth, the forgetfulness of which causes the soul's bondage to the material world.

tattva ek advitiya atulya apar sei tattva parabrahma sarva saratsar

tattva ek advitiya atulya apar sei tattva parabrahma sarva saratsar

तत्त्व एक अद्वितिय अतुल्य अपर सेइ तत्त्व परब्रह्म सर्व सरत्सर

That truth is one without a second, unparalleled, and unfathomable. This truth is the Parabrahman, supreme above the Brahman effulgence, the absolute Truth of all truths.

sei tattva saktiman sampurna sundar sakti saktiman ek bastu nirantar

sei tattva saktiman sampurna sundar sakti saktiman ek bastu nirantar

सेइ तत्त्व सक्तिमन सम्पुर्न सुन्दर सक्ति सक्तिमन एक बस्तु निरन्तर

That truth is the energetic source of all energies, and is complete in transcendental beauty. There is no distinction between the energy and the energetic; therefore they are eternally inseparable.

nitya-sakti nitya sarva-bilasa-posaka bilasartha brndabana, baikuntha, goloka

nitya-sakti nitya sarva-bilasa-posaka bilasartha brndabana, baikuntha, goloka

नित्यसक्ति नित्य सर्वबिलसपोसक बिलसर्थ ब्र्न्दबन, बैकुन्थ, गोलोक

This eternal potency is supporting and nourishing all the eternal pastimes of the Lord. For the purpose of executing these varieties of pastimes, the sakti manifests different realms known as Vrndavana, Vaikuntha and Goloka.

bilasartha nama-dhama guna parikar desa-kala-patra sakti anucar

bilasartha nama-dhama guna parikar desa-kala-patra sakti anucar

बिलसर्थ नमधम गुन परिकर देसकलपत्र सक्ति अनुचर

For the purpose of expanding the Lord's pastimes, this potency manipulates His name, abode, qualities, associates; all according to transcendental time, place and circumstances.

saktir prabhava ar prabhur bilasa parabarahma-sahe nitya ekatma-prakasa

saktir prabhava ar prabhur bilasa parabarahma-sahe nitya ekatma-prakasa

सक्तिर प्रभव अर प्रभुर बिलस परबरह्मसहे नित्य एकत्मप्रकस

The potency's powerful influence is meant for performing the Lord's pastimes. With Him, the Parabrahman, this sakti is eternally identical to His personal manifestation.

ataeva brahma age sakti-karya pare je kore siddhanta sei murkha e samsare

ataeva brahma age sakti-karya pare je kore siddhanta sei murkha e samsare

अतएव ब्रह्म अगे सक्तिकर्य परे जे कोरे सिद्धन्त सेइ मुर्ख ए सम्सरे

Therefore only a fool in this material world makes the conclusion that first there is the impersonal Brahman, and after that comes all the activities of various divine potencies.

purna-candra bolile kirana-saha jani akirana candra-sattta kabhu nahi mani

purna-candra bolile kirana-saha jani akirana candra-sattta kabhu nahi mani

पुर्नचन्द्र बोलिले किरनसह जनि अकिरन चन्द्रसत्त्त कभु नहि मनि

One can understand the existence of the full moon by the obvious presence of the shining moonbeams. Without the rays, I will never accept the presence of the moon.

brahma ar brahma-sakti-saha parikar sama-kala nitya boli' mani atahpar

brahma ar brahma-sakti-saha parikar sama-kala nitya boli' mani atahpar

ब्रह्म अर ब्रह्मसक्तिसह परिकर समकल नित्य बोलिऽ मनि अतह्पर

Brahma is eternally accompanied by the Brahma-sakti. I henceforth accept both of them to be one and the same eternal truth.

akhanda bilasa-moy parabrahma jei aprakrta brndabane krsna-candra sei

akhanda bilasa-moy parabrahma jei aprakrta brndabane krsna-candra sei

अखन्द बिलसमोय परब्रह्म जेइ अप्रक्र्त ब्र्न्दबने क्र्स्नचन्द्र सेइ

The moon-like Lord Krsna is that very same Parabrahman, abounding with all varieties of transcendental pastimes within the supreme realm of Vrndavana.

sei se advaya-tattva paramanandakar krpaya prakata hoilo bharate amar

sei se advaya-tattva paramanandakar krpaya prakata hoilo bharate amar

सेइ से अद्वयतत्त्व परमनन्दकर क्र्पय प्रकत होइलो भरते अमर

He is indeed the non-dual truth and is the supreme source of all spiritual bliss; and by His own causeless mercy He has so kindly manifested Himself on the very soil of our India.

krsna se parama-tattva prakrtir par brajete bilasa krsna kore' nirantar

krsna se parama-tattva prakrtir par brajete bilasa krsna kore' nirantar

क्र्स्न से परमतत्त्व प्रक्र्तिर पर ब्रजेते बिलस क्र्स्न कोरेऽ निरन्तर

Krsna is that Supreme Absolute Truth existing beyond the material energy. He eternally performs His daily pastimes within the realm known as Vraja.

cid-dhama-bhaskara krsna, tanra jyotirgata ananta citkana jiba tisthe avirata

cid-dhama-bhaskara krsna, tanra jyotirgata ananta citkana jiba tisthe avirata

चिद्धमभस्कर क्र्स्न, तन्र ज्योतिर्गत अनन्त चित्कन जिब तिस्थे अविरत

Krsna is the shining sun of this all-cognizant spiritual abode, and within His effulgence dwell innumerable fine particles of pure cognizance called jiva.

sei jiba prema-dharmi, krsna-gata-prana sada krsnakrstha, bhakti-sudha kore' pana

sei jiba prema-dharmi, krsna-gata-prana sada krsnakrstha, bhakti-sudha kore' pana

सेइ जिब प्रेमधर्मि, क्र्स्नगतप्रन सद क्र्स्नक्र्स्थ, भक्तिसुध कोरेऽ पन

These jiva souls are by very nature full of pure ecstatic love and are all the dearly beloved of Lord Krsna. Always being attracted by Krsna, they continuously drink the ambrosial nectar of devotion.

nana-bhava-misrita piya dasya-rasa krsner ananta-gune sada thake basa

nana-bhava-misrita piya dasya-rasa krsner ananta-gune sada thake basa

ननभवमिस्रित पिय दस्यरस क्र्स्नेर अनन्तगुने सद थके बस

Enjoying a mixture of various moods in the mellow of servitude, the jivas eternally remain subjugated and controlled by Krsna;s unlimited virtuous qualities.

krsna mata, krsna pita, krsna sahka, pati ei sab bhinna-bhava krsna kore rati

krsna mata, krsna pita, krsna sahka, pati ei sab bhinna-bhava krsna kore rati

क्र्स्न मत, क्र्स्न पित, क्र्स्न सह्क, पति एइ सब भिन्नभव क्र्स्न कोरे रति

They also love Krsna in all the different moods of being related to Him as a mother, father, friend, or husband.

krsna se purusa ek nitya brndabane jiba-gana nari-brnda, rame krsna sane

krsna se purusa ek nitya brndabane jiba-gana nari-brnda, rame krsna sane

क्र्स्न से पुरुस एक नित्य ब्र्न्दबने जिबगन नरिब्र्न्द, रमे क्र्स्न सने

Eternally in Vrndavana Krsna is the only male purusa), and all the jivas there enjoy pastimes in His company in the role of females prakrti).

sei to' ananda-lila ja'r nai anta ataeva krsna-lila akhanda ananta

sei to' ananda-lila ja'r nai anta ataeva krsna-lila akhanda ananta

सेइ तोऽ अनन्दलिल जऽर नै अन्त अतएव क्र्स्नलिल अखन्द अनन्त

There is no end to all of these blissful pastimes; therefore Krsna's pastimes are known for being undisputedly supreme and unlimited.

je-sab jiber 'bhoga-banca upajilo purusa bhavete ta'ra jade paravesilo

je-sab jiber 'bhoga-banca upajilo purusa bhavete ta'ra jade paravesilo

जेसब जिबेर ऽभोगबन्च उपजिलो पुरुस भवेते तऽर जदे परवेसिलो

All the souls, in whom the desire to enjoy separately awakens, have to enter into the material world under the false conception of being a male a purusa).

maya-karya jada maya--nitya-sakti-chaya krsna-dasi sei satya, kara-kartri maya

maya-karya jada maya--nitya-sakti-chaya krsna-dasi sei satya, kara-kartri maya

मयकर्य जद मयनित्यसक्तिछय क्र्स्नदसि सेइ सत्य, करकर्त्रि मय

Illusory material activities as well as maya herself are both the shadow reflections of the eternal potency. In reality, maya is the eternal maidservant of Krsna, but her job is to be in charge of operating the prison-house of the material world.

sei maya adarser samasta bisesa loiya gathilo bisva jahe purna klesa

sei maya adarser samasta bisesa loiya gathilo bisva jahe purna klesa

सेइ मय अदर्सेर समस्त बिसेस लोइय गथिलो बिस्व जहे पुर्न क्लेस

This illusory energy maya, has created the material universe exactly like an imitation model of the real spiritual variegatedness, but with the added feature of being full of various miseries.

jiba jadi hoilena krsna-bahimukha mayadevi tabe ta'r jachilena sukha

jiba jadi hoilena krsna-bahimukha mayadevi tabe ta'r jachilena sukha

जिब जदि होइलेन क्र्स्नबहिमुख मयदेवि तबे तऽर जछिलेन सुख

If by chance a living entity becomes averse to the Supreme Lord Krsna, then Mayadevi's duty is to voluntarily offer her temptations of material happiness.

maya-sukhe matta jiba sri-krsna bhulilo sei se avidya-base asmita janmilo

maya-sukhe matta jiba sri-krsna bhulilo sei se avidya-base asmita janmilo

मयसुखे मत्त जिब स्रिक्र्स्न भुलिलो सेइ से अविद्यबसे अस्मित जन्मिलो

Intoxicated by maya's illusory happiness, the living entity then forgets Krsna. Under the influence of such ignorance, false egoistic selfishness arises.

asmita hoite hoilo maya-bhinivesa taha hoite jadagata raga ar dvesa

asmita hoite hoilo maya-bhinivesa taha hoite jadagata raga ar dvesa

अस्मित होइते होइलो मयभिनिवेस तह होइते जदगत रग अर द्वेस

From such selfishness she becomes raptly absorbed in illusion, and then she develops angry grudges and envious hatred towards other living entities.

eirupe jiba karma-cakre pravesiya uccavaca-gatikrame phirena bhramiya

eirupe jiba karma-cakre pravesiya uccavaca-gatikrame phirena bhramiya

एइरुपे जिब कर्मचक्रे प्रवेसिय उच्चवचगतिक्रमे फिरेन भ्रमिय

In this fashion, the living entities are entering the wheel of fruitive activities, oscillating thereupon, and gradually wandering up and down.

kotha se baikunthananda, sri-krsna-bilasa kotha mayagata sukha, dukha sarva-nasa!!

kotha se baikunthananda, sri-krsna-bilasa kotha mayagata sukha, dukha sarva-nasa!!

कोथ से बैकुन्थनन्द, स्रिक्र्स्नबिलस कोथ मयगत सुख, दुख सर्वनस!!

Where is the supreme eternal spiritual bliss of Vaikuntha, full of Krsna's transcendental pastimes? And in comparison, where is so-called material happiness, in which everything is spoiled by its actual misery?

cit-tattva hoiya jiber mayabhiramana ati tuccha jugupsita ananta patana

cit-tattva hoiya jiber mayabhiramana ati tuccha jugupsita ananta patana

चित्तत्त्व होइय जिबेर मयभिरमन अति तुच्छ जुगुप्सित अनन्त पतन

Then when the fine particle of cognizant truth becomes addicted to the illusory energy, she suffers unlimited defeat at the hands of the very same maya, and thus she is abused and defamed until she falls into an extremely insignificant position.

mayika deher bhavabhave dasya kori' paratattva jiber ki kastha aha mari!!

mayika deher bhavabhave dasya kori' paratattva jiber ki kastha aha mari!!

मयिक देहेर भवभवे दस्य कोरिऽ परतत्त्व जिबेर कि कस्थ अह मरि!!

Alas! How wonderfully astonishing it is that the soul, although composed of transcendental energy, has accepted such difficulty by faithfully serving the temporary material body in various ways!

bhramite bhramite jadi sadhu-sanga hoy punaraya gupta nitya-dharmer udoy

bhramite bhramite jadi sadhu-sanga hoy punaraya gupta nitya-dharmer udoy

भ्रमिते भ्रमिते जदि सधुसन्ग होय पुनरय गुप्त नित्यधर्मेर उदोय

Thus wandering and wandering, if by chance the poor soul gets the association of the devotees of the Lord, then her eternal nature, which has been for so long covered over, will once again become aroused.

sadhu-sange krsna-katha hoy alocana purva-bhava udi' kate mayar bandhan

sadhu-sange krsna-katha hoy alocana purva-bhava udi' kate mayar bandhan

सधुसन्गे क्र्स्नकथ होय अलोचन पुर्वभव उदिऽ कते मयर बन्धन

By discussing topics concerning Krsna in the association of devotees, and thus awakening her previous mentality of servitude to Krsna, all bondage to maya's illusion become severed.

krsna-prati jiba jabe korena iksana bidya-rupa maya kore' bandhana chedana

krsna-prati jiba jabe korena iksana bidya-rupa maya kore' bandhana chedana

क्र्स्नप्रति जिब जबे कोरेन इक्सन बिद्यरुप मय कोरेऽ बन्धन छेदन

When the conditioned soul thus looks towards Krsna, then by such an act, then this very same maya, in the form of transcendental knowledge, severs all of her material bonds.

mayika jagate bidya nitya-brndabana jiber sadhana-janya kore' bibhavana

mayika jagate bidya nitya-brndabana jiber sadhana-janya kore' bibhavana

मयिक जगते बिद्य नित्यब्र्न्दबन जिबेर सधनजन्य कोरेऽ बिभवन

The seat of this transcendental knowledge is present within this very universe as the eternal Vrndavana-dhama in India. Lord Krsna expands His abode and pastimes at this Vrndavana just to facilitate the conditioned souls' practice of devotional service.

sei brndabane jiba bhavavistha ho'ye nitya seva labha kore' caitanya-asraye

sei brndabane jiba bhavavistha ho'ye nitya seva labha kore' caitanya-asraye

सेइ ब्र्न्दबने जिब भवविस्थ होऽये नित्य सेव लभ कोरेऽ चैतन्यअस्रये

When she comes into contact with this Vrndavana, the living entity becomes overwhelmed and lost in emotional ecstasy. Remaining under the shelter of Lord Caitanya, she attain s eternal service.

prakatita lila, ar goloka-bilasa ek tattva, bhinna noy, dvividha prakasa

prakatita lila, ar goloka-bilasa ek tattva, bhinna noy, dvividha prakasa

प्रकतित लिल, अर गोलोकबिलस एक तत्त्व, भिन्न नोय्, द्विविध प्रकस

The Lord's pastimes of appearing in this world, as well as His pastimes in Goloka, are one in the same truth. Being ;non-different, they are simply two types of manifestations of the same pastimes.

nitya-lila nitya-dasa-ganer niloy e prakata-lila baddha-jiber asroy

nitya-lila nitya-dasa-ganer niloy e prakata-lila baddha-jiber asroy

नित्यलिल नित्यदसगनेर निलोय ए प्रकतलिल बद्धजिबेर अस्रोय

The eternal pastimes in Goloka are the abode of all the eternally liberated servitors, whereas the manifest pastimes in the material world are the refuge for all of the bound-up conditioned living entities.

ataeva brndabana jiber avasa asar samsare nitya-tattver prakasa

ataeva brndabana jiber avasa asar samsare nitya-tattver prakasa

अतएव ब्र्न्दबन जिबेर अवस असर सम्सरे नित्यतत्त्वेर प्रकस

Therefore Vrndavana is the living entities original eternal home, manifesting its own eternally true nature within the dead material world.

brndabana-lila jiba koroho asroy atmagata rati-tattva jahe nitya hoy

brndabana-lila jiba koroho asroy atmagata rati-tattva jahe nitya hoy

ब्र्न्दबनलिल जिब कोरोहो अस्रोय अत्मगत रतितत्त्व जहे नित्य होय

When the soul takes refuge in the lila of Vrndavana, then, absorbed in the real self, she enters into that eternal essence of the most divine principles of love.

jadarati-khadyoter aloka adhama atmarati-suryodaye hoy upasama

jadarati-khadyoter aloka adhama atmarati-suryodaye hoy upasama

जदरतिखद्योतेर अलोक अधम अत्मरतिसुर्योदये होय उपसम

When in love with matter, the soul gives off an insignificant light like that of a small glow-worm; but, when relieved of the material atmosphere, she glows brilliantly like the sun, being in love with the real self.

jadarati-gata jata subhasubha karma jiber sambandhe sab aupadhika dharma

jadarati-gata jata subhasubha karma jiber sambandhe sab aupadhika dharma

जदरतिगत जत सुभसुभ कर्म जिबेर सम्बन्धे सब औपधिक धर्म

All good and bad works performed out of love and attachment to matter is all borne of the temporary designative nature superimposed over the eternal soul.

jadarati hoite loka-bhoga avirata jadarati aisvaryer sada anugata

jadarati hoite loka-bhoga avirata jadarati aisvaryer sada anugata

जदरति होइते लोकभोग अविरत जदरति ऐस्वर्येर सद अनुगत

Due to love of matter people continuously try to enjoy sense gratification being always attached to the opulence of such material infatuation.

jadarati, jadadeha prabhu-sama bhaya mayika bisaya-sukhe jibake nacaya

jadarati, jadadeha prabhu-sama bhaya mayika bisaya-sukhe jibake nacaya

जदरति, जददेह प्रभुसम भय मयिक बिसयसुखे जिबके नचय

Due to this love of matter, the soul in her material body lives just like an imitation God, but in reality she is forced to be the puppet of poisonous material happiness.

kabhu ta're lo'ye jay brahma-loka jatha kabhu ta're siksa deya yogaisvarya-katha

kabhu ta're lo'ye jay brahma-loka jatha kabhu ta're siksa deya yogaisvarya-katha

कभु तऽरे लोऽये जय ब्रह्मलोक जथ कभु तऽरे सिक्स देय योगैस्वर्यकथ

Sometimes the love for matter makes the living entity wander up to the planet of Brahma-loka, and sometimes it gives her an inclination to attain the opulences of the eight-fold mystic yoga system.

yogaisvarya, bhogaisvarya sakali sabhoy brndabane atmarati jiber abhoy

yogaisvarya, bhogaisvarya sakali sabhoy brndabane atmarati jiber abhoy

योगैस्वर्य, भोगैस्वर्य सकलि सभोय ब्र्न्दबने अत्मरति जिबेर अभोय

The opulences of the yoga system, as well as the opulences of material enjoyment are both the causes of fear. However, the soul becomes completely fearless when she attains real love of the self in Vrndavana.

sri-ksrna-bimuka jana aisvaryer ase mayika jadiya sukhe baddha maya-pase

sri-ksrna-bimuka jana aisvaryer ase mayika jadiya sukhe baddha maya-pase

स्रिक्स्र्नबिमुक जन ऐस्वर्येर असे मयिक जदिय सुखे बद्ध मयपसे

Persons who become averse to Krsna, becoming blinded by desires for material opulences, thus become bound up in illusory material pleasures within the snare of maya's trap.

akincana atmarata krsna-rati-sar jani' bhukti-mukti-asa kore' parihar

akincana atmarata krsna-rati-sar jani' bhukti-mukti-asa kore' parihar

अकिन्चन अत्मरत क्र्स्नरतिसर जनिऽ भुक्तिमुक्तिअस कोरेऽ परिहर

But if she somehow becomes humble and firmly established in the self, knowing the true essence of love for Krsna, the soul then rejects all desires for material enjoyment and liberation.

samsare jibana-yatra anayase kori' nitya-dehe nitya seve atmaparada hari

samsare jibana-yatra anayase kori' nitya-dehe nitya seve atmaparada hari

सम्सरे जिबनयत्र अनयसे कोरिऽ नित्यदेहे नित्य सेवे अत्मपरद हरि

Then the journey of life goes on very smoothly and automatically, for Lord Hari bestows upon the jiva eternal service in an eternal spiritual body, even while still remaining within this world.

barnamada, balamada, rupamada, jata bisarjana diya bhakti-pathe hana rata

barnamada, balamada, rupamada, jata bisarjana diya bhakti-pathe hana rata

बर्नमद, बलमद, रुपमद, जत बिसर्जन दिय भक्तिपथे हन रत

Relinquishing all mad intoxication due to caste, bodily abilities or beauty, one becomes attached to the path of devotional service.

asramadi bidhanete raga-dvesa-hina ekamatra krsna-bhakti jani' samicina'

asramadi bidhanete raga-dvesa-hina ekamatra krsna-bhakti jani' samicina'

अस्रमदि बिधनेते रगद्वेसहिन एकमत्र क्र्स्नभक्ति जनिऽ समिचिनऽ

Knowing devotional service to Krsna to be the only proper path, she remains situated in the rules of conduct to her particular order of life, devoid of any kind of anger or envy.

sadhugana-sange sada hari-lila-rase japana korena kal nitya-dharma-base

sadhugana-sange sada hari-lila-rase japana korena kal nitya-dharma-base

सधुगनसन्गे सद हरिलिलरसे जपन कोरेन कल नित्यधर्मबसे

Under the controlling influence of her eternal natural activities, she passes her time always tasting the mellows of Hari;s pastimes in the association of devotees.

jibana-jatrar janya baidika-bidhana raga-dvesa bisarjiya korena sammana

jibana-jatrar janya baidika-bidhana raga-dvesa bisarjiya korena sammana

जिबनजत्रर जन्य बैदिकबिधन रगद्वेस बिसर्जिय कोरेन सम्मन

Abandoning anger and envy, she gives due honor and respect the Vedic injunctions, which are meant to be good instructions for the proper conduct of life's journey.

samanya baidika-dharma artha-phala-prada artha hoite kama-labha mudher sampada

samanya baidika-dharma artha-phala-prada artha hoite kama-labha mudher sampada

समन्य बैदिकधर्म अर्थफलप्रद अर्थ होइते कमलभ मुधेर सम्पद

But we see that the general characteristic of the Vedic injunctions is that they are meant for facilitating the success of economic development and from such wealth comes the fulfillment of lusty desires for sense gratification, which is usually the prized treasure of fools.

sei dharma, sei artha, sei kama jata svikara korena dina-japaner mata

sei dharma, sei artha, sei kama jata svikara korena dina-japaner mata

सेइ धर्म, सेइ अर्थ, सेइ कम जत स्विकर कोरेन दिनजपनेर मत

Thus many souls accept all this religion, economic development and sense gratification simply as a means of passing the days.

tahate jibana-jatra korena nirvana jibaner artha--krsna-bhaktir pravaha

tahate jibana-jatra korena nirvana jibaner artha--krsna-bhaktir pravaha

तहते जिबनजत्र कोरेन निर्वन जिबनेर अर्थक्र्स्नभक्तिर प्रवह

People are generally spending their life in that way, but the real meaning of life is o accept the flowing current of devotional service to Krsna.

ataeva linga-hina sada sadhu-jana dvandvatita ho'ye korena sri-krsna-bhajana

ataeva linga-hina sada sadhu-jana dvandvatita ho'ye korena sri-krsna-bhajana

अतएव लिन्गहिन सद सधुजन द्वन्द्वतित होऽये कोरेन स्रिक्र्स्नभजन

Therefore the devotees of the Lord perform the exclusive worship of Lord Krsna, being situated above any external system such as van asrama, etc. Thus they transcend all the dualities of the material body.

jnaner prayase kal na kori' japana bhakti-bale nitya-jnana korena sadhana

jnaner prayase kal na kori' japana bhakti-bale nitya-jnana korena sadhana

ज्ननेर प्रयसे कल न कोरिऽ जपन भक्तिबले नित्यज्नन कोरेन सधन

Thus she does not waste any time endeavoring separately for knowledge, for she automatically realizes eternal knowledge by the strength of her devotional service.

jatha tatha basa kori', je bastra pori' sulabdha-bhojana-dvara deha raksa kori'

jatha tatha basa kori', je bastra pori' sulabdha-bhojana-dvara deha raksa kori'

जथ तथ बस कोरिऽ, जे बस्त्र पोरिऽ सुलब्धभोजनद्वर देह रक्स कोरिऽ

Living here and there and anywhere, wearing any available cloth, she maintains body by taking only that food which is easily obtained.

krsna-bhakta krsna-seba-anande matiya sada krsna-prema-rase phirena gahiya

krsna-bhakta krsna-seba-anande matiya sada krsna-prema-rase phirena gahiya

क्र्स्नभक्त क्र्स्नसेबअनन्दे मतिय सद क्र्स्नप्रेमरसे फिरेन गहिय

Thus the devotee of Krsna, being overwhelmingly absorbed in the joy of serving Krsna, always wanders and roams about in the mellows of pure love for the Lord, preaching the glories for such love.

nabadvipe sri-caitanya-prabhu abatara bhakatibinoda gay krpay tanhar

nabadvipe sri-caitanya-prabhu abatara bhakatibinoda gay krpay tanhar

नबद्विपे स्रिचैतन्यप्रभु अबतर भकतिबिनोद गय क्र्पय तन्हर

Thus Bhaktivinoda is singing about the causeless mercy of Lord Sri Caitanya Mahaprabhu, Who has so kindly descended at Navadvipa-dhama.