Ore Mana Bhukti Mukti Sprha Koro Dura lyrics

ore mana, bhukti mukti-sprha koro' dura bhoger nahiko sesa, tahe nahi sukha-lesa, nirananda tahate pracura

ore mana, bhukti mukti-sprha koro' dura bhoger nahiko sesa, tahe nahi sukha-lesa, nirananda tahate pracura

ओरे मन, भुक्ति मुक्तिस्प्र्ह कोरोऽ दुर भोगेर नहिको सेस, तहे नहि सुखलेस, निरनन्द तहते प्रचुर

Oh my dear mind, cast out all your desires for material enjoyment and liberation. There is no end to endeavors for so-called material pleasure, although there is not one iota of real happiness in it; rather, it abounds in exactly the opposite of happiness, simply profuse misery.

indriya-tarpana bai, bhoge ar sukha kai, seo sukha abhava-purana je sukhete ache bhoy, ta'ke sukha bola noy, te'ke duhkha bole' bijna-jana

indriya-tarpana bai, bhoge ar sukha kai, seo sukha abhava-purana je sukhete ache bhoy, ta'ke sukha bola noy, te'ke duhkha bole' bijna-jana

इन्द्रियतर्पन बै, भोगे अर सुख कै, सेओ सुख अभवपुरन जे सुखेते अछे भोय्, तऽके सुख बोल नोय्, तेऽके दुह्ख बोलेऽ बिज्नजन

Other than merely tingling the senses only, tell me where the actual pleasure is; in enjoying so many sense objects? This type of so-called pleasure is full of deficiency and cannot come up to the mark even to be called "pleasure". Indeed, those who are truly wise will never call that pleasure; they tell it like it is and call such cheap sense gratification by its real name: "suffering". And they even fear that kind of suffering.

phal-sruti jata, sei lobhe koto sata, mudha-jana bhoga prati dhay se-saba kaitaba jani', chadiya baisnaba-jnani, mukhya-phal krsna-rati pay

phal-sruti jata, sei lobhe koto sata, mudha-jana bhoga prati dhay se-saba kaitaba jani', chadiya baisnaba-jnani, mukhya-phal krsna-rati pay

फल्स्रुति जत, सेइ लोभे कोतो सत, मुधजन भोग प्रति धय सेसब कैतब जनिऽ, छदिय बैस्नबज्ननि, मुख्यफल क्र्स्नरति पय

Countless persons who are foolish like asses run madly after the material enjoyments which are recommended in the karma-khanda section of the scriptures, becoming intensely greedy to enjoy their material senses. ;But the wise Vaisnava, knowing all this to be a cheating process only, thereby rejects such deficient sense gratification and receives genuine love and attachment to Lord Krsna, which is the real essence and principle fruit of all the scriptures.

mukti-banca dusta ati, nasta kore 'sista-mati, mukti-sprha kaitaba-pradhana taha je chadite nare, maya nahi chade ta're, ta'r jatna nahe phalavan

mukti-banca dusta ati, nasta kore 'sista-mati, mukti-sprha kaitaba-pradhana taha je chadite nare, maya nahi chade ta're, ta'r jatna nahe phalavan

मुक्तिबन्च दुस्त अति, नस्त कोरे ऽसिस्तमति, मुक्तिस्प्र्ह कैतबप्रधन तह जे छदिते नरे, मय नहि छदे तऽरे, तऽर जत्न नहे फलवन

The desire fro emancipation from the material world to merge with God is yet another wicked desire, for such a desire corrupts the righteous mentality of steadfast devotion to God. The hard labor of one who tries for this type of impersonal liberation is a fruitless burden, and is the last snare of maya. The trick is that he is unable to give up his endeavor, and maya's illusion does not give him up either.

ataeva sprha-dvoy, chadi sodha e hrdoy, nahi rakho kamer basana bhoga-moksa nahi cai, sri-krsna-carana pai, binoder ei to' sadhana

ataeva sprha-dvoy, chadi sodha e hrdoy, nahi rakho kamer basana bhoga-moksa nahi cai, sri-krsna-carana pai, binoder ei to' sadhana

अतएव स्प्र्हद्वोय्, छदि सोध ए ह्र्दोय्, नहि रखो कमेर बसन भोगमोक्स नहि चै, स्रिक्र्स्नचरन पै, बिनोदेर एइ तोऽ सधन

Therefore, my dear mind, just reject these desires for bhukti and mukti and cleanse this heart; don't keep these lusty desires there. Bhaktivinoda does not want material enjoyment or liberation at all but instead practices proper devotional service to obtain the lotus feet of Sri Krsna; that's all.