Nirbeda Bisada Mada lyrics

nirbeda biṣāda mada dainya glāni śramonmāda garba trāsa śaṅkā apasmṛti ābega ālasya byādhi moha mṛtyu jaḍatādi brīḍā abahitthā āra smṛti

nirbeda bisada mada dainya glani sramonmada garba trasa sanka apasmrti abega alasya byadhi moha mrtyu jadatadi brida abahittha ara smrti

निर्बेद बिषाद मद दैन्य ग्लानि श्रमोन्माद गर्ब त्रास शङ्का अपस्मृति आबेग आलस्य ब्याधि मोह मृत्यु जडतादि ब्रीडा अबहित्था आर स्मृति

1-2) The following 33 emotions are known as vyabhicari bhavas: indifference, melancholy, madness, humility, fatigue, vanity, pride, apprehension, fear, forgetfulness, anxiety, laziness, malady, fascination, death, stupor, shyness, concealment, memory, debate, fickleness, temperament, thoughtfulness, curiosity, delight, patience, envy, violence, sleep, deep sleep, sadness and alertness.

bitarka cāpalya mati cintautsukya harṣa dhṛti ugrālasya nidrāmarṣa supti bodha hoya ei bhāba-coya trayas-triṁśat sabe hoya byabhicārī nāme labhe jñapti

bitarka capalya mati cintautsukya harsa dhrti ugralasya nidramarsa supti bodha hoya ei bhaba-coya trayas-trimsat sabe hoya byabhicari name labhe jnapti

बितर्क चापल्य मति चिन्तौत्सुक्य हर्ष धृति उग्रालस्य निद्रामर्ष सुप्ति बोध होय एइ भाबचोय त्रयस्त्रिंशत सबे होय ब्यभिचारी नामे लभे ज्ञप्ति

English meaning not yet written for this verse.

atulya madhura rase ugrālasya nā paraśe āra saba bhābajathājatha udi' bhābābeśa sukhe sthāyī-bhābera abhimukhe biśeṣa āgrahe hoya rata

atulya madhura rase ugralasya na parase ara saba bhabajathajatha udi' bhababesa sukhe sthayi-bhabera abhimukhe bisesa agrahe hoya rata

अतुल्य मधुर रसे उग्रालस्य ना परशे आर सब भाबजथाजथ उदिऽ भाबाबेश सुखे स्थायीभाबेर अभिमुखे बिशेष आग्रहे होय रत

The vyabhicari bhava called violence, however, can not touch the incomparably sweet madhura rasa. All of the other vyabhicari successively arise and flow towards the sthayi bhava, circulating themselves around it happily in their own respective ways.

rāgāṅga sattwa āśroye rasa-joga sañcaroye jena sthāyi sāgarera ḍheu nija kārja sādhi' tūrṇa sāgara koriyā pūrṇa nibe āra nāhi dekhe keu

raganga sattwa asroye rasa-joga sancaroye jena sthayi sagarera dheu nija karja sadhi' turna sagara koriya purna nibe ara nahi dekhe keu

रागाङ्ग सत्त्wअ आश्रोये रसजोग सञ्चरोये जेन स्थायि सागरेर ढेउ निज कार्ज साधिऽ तूर्ण सागर कोरिया पूर्ण निबे आर नाहि देखे केउ

Under the shelter of the pure goodness produced by spontaneous devotional attachment, these vyabhicari emotions circulate about in conjunction with the particular rasa in play. They are all just like waves on the sthayi bhava ocean. They arise, do their emotional work, and then quickly slip back again into the ocean, not to be seen by anyone anymore.