Mana Re Tumi Boro Sandigdha Antar lyrics

mana re, tumi boro sandigdha-antar asiyacho e samsare, baddha ho'ye jaradhare, jarasakta ho'le nirantar

mana re, tumi boro sandigdha-antar asiyacho e samsare, baddha ho'ye jaradhare, jarasakta ho'le nirantar

मन रे, तुमि बोरो सन्दिग्धअन्तर असियछो ए सम्सरे, बद्ध होऽये जरधरे, जरसक्त होऽले निरन्तर

My dear mind, you are most suspicious and doubtful at heart. Having come into this material world, and becoming conditioned within the prison cell of this dull material body, you have become stupefied by being attached continuously to temporary external matter.

bhuliya avakiya dhama, sebi' jaragata kama, jara bina na dekho apar tomar tumitva jini, acchadita ho'ye tini, lupta-praya deher bhitor

bhuliya avakiya dhama, sebi' jaragata kama, jara bina na dekho apar tomar tumitva jini, acchadita ho'ye tini, lupta-praya deher bhitor

भुलिय अवकिय धम, सेबिऽ जरगत कम, जर बिन न देखो अपर तोमर तुमित्व जिनि, अच्छदित होऽये तिनि, लुप्तप्रय देहेर भितोर

Mind, you are forgetting your own eternal home, and you are rendering faithful service to dull material lust. Thus you cannot perceive anything beyond the gross inanimate objects which are directly contacted by your senses. Your true nature as pure spirit soul has become covered over and remains hidden inside your body.

tumi to' jariya jnana, sada koritecho dhyana, tahe srsti koro' caracar e duhkha kohibo ka're, nitya-pati-parihari' tuccha-tattve korile nirbhar

tumi to' jariya jnana, sada koritecho dhyana, tahe srsti koro' caracar e duhkha kohibo ka're, nitya-pati-parihari' tuccha-tattve korile nirbhar

तुमि तोऽ जरिय ज्नन, सद कोरितेछो ध्यन, तहे स्र्स्ति कोरोऽ चरचर ए दुह्ख कोहिबो कऽरे, नित्यपतिपरिहरिऽ तुच्छतत्त्वे कोरिले निर्भर

Dear mind, according to your materialistic knowledge and feeble enlightenment, you always meditate on so-called scientific subject matters, but all of that is simply limited to all the moving and non-moving things which are confined within the jurisdiction of this temporarily created universe. To whom shall I tell the story of my anguish? I have abandoned my eternal Father simply to rely on such an unsubstantial and insignificant reality.

nahi dekho' atma-tattva, chari dile suddha-sattva, atma ho'te nile abasar atma ache ki na ache, sandeha tomar kache, krame krame pailo adar

nahi dekho' atma-tattva, chari dile suddha-sattva, atma ho'te nile abasar atma ache ki na ache, sandeha tomar kache, krame krame pailo adar

नहि देखोऽ अत्मतत्त्व, छरि दिले सुद्धसत्त्व, अत्म होऽते निले अबसर अत्म अछे कि न अछे, सन्देह तोमर कछे, क्रमे क्रमे पैलो अदर

My dear mind, you are not seeing the truth of the nature of the soul, and thus you have given up the natural pure goodness of your heart. You have put a stop to all spiritual activity by taking yourself far away from the soul. You always maintain the doubt "does the soul exist or not?", and thus in you so-called scientific meditations you gradually become more and more fond of such doubting.

eirupe krame krame, pariya jarer bhrame, apana apani ho'le par ebe katha rakho mor, nahi hao atma-cor, sadhu-sanga koro' atahpar

eirupe krame krame, pariya jarer bhrame, apana apani ho'le par ebe katha rakho mor, nahi hao atma-cor, sadhu-sanga koro' atahpar

एइरुपे क्रमे क्रमे, परिय जरेर भ्रमे, अपन अपनि होऽले पर एबे कथ रखो मोर्, नहि हओ अत्मचोर्, सधुसन्ग कोरोऽ अतह्पर

My dear mind, in this way you are falling into the illusory mistakes of the insensitive world of matter, and thus your own real self has become transformed into an entirely different, false personality. Now just take heed of my advice, dear friend, and don't cheat your own soul in this way any longer, but from now on please keep yourself in the company of the devotees of the Lord.

baisnaber krpa-bale, sandeha jaibe ca'le, tumi punah hoibe tomar pa'be brndabana-dhama, sevibe sri radha-syama pulakasru-moy kalebar bhaktibinoder dhana, radha-krsna-sri-carana tahe rati rahun nirantar

baisnaber krpa-bale, sandeha jaibe ca'le, tumi punah hoibe tomar pa'be brndabana-dhama, sevibe sri radha-syama pulakasru-moy kalebar bhaktibinoder dhana, radha-krsna-sri-carana tahe rati rahun nirantar

बैस्नबेर क्र्पबले, सन्देह जैबे चऽले, तुमि पुनह होइबे तोमर पऽबे ब्र्न्दबनधम, सेविबे स्रि रधस्यम पुलकस्रुमोय कलेबर भक्तिबिनोदेर धन, रधक्र्स्नस्रिचरन तहे रति रहुन निरन्तर

By the power of the Vaisnavas' compassion, then all of your doubts will be long gone, and your soul will become yours once again. You will attain the transcendental abode of Vrndavana, my dear mind, and there you will wait upon Radha-Syama in your eternal spiritual body which abounds in ecstatic shivering and torrents of joyful tears. Thus the real wealth of Bhaktivinoda is to keep continuous, intense absorption in the beautiful lotus feet of Sri Radha-Krsna.