Mana Keno E Samsaya lyrics

mana, keno e samsaya jada-prati ghrna kori' bhajite premer hari, svarupa laksite koro' bhoy

mana, keno e samsaya jada-prati ghrna kori' bhajite premer hari, svarupa laksite koro' bhoy

मन, केनो ए सम्सय जदप्रति घ्र्न कोरिऽ भजिते प्रेमेर हरि, स्वरुप लक्सिते कोरोऽ भोय

My dear mind, why do you have all these skeptical doubts? You despise the material world just to facilitate your merging into Brahman, but you are afraid to worship Hari, the Lord of ecstatic love, for fear of perceiving your own eternal, spiritual form.

svarupa korite dhyana, pache jada paya athana, ei bhoye bhava' brahma-moy nirakara niranjana, sarva-vyapi sanatana, asvarupa koricho niscoy

svarupa korite dhyana, pache jada paya athana, ei bhoye bhava' brahma-moy nirakara niranjana, sarva-vyapi sanatana, asvarupa koricho niscoy

स्वरुप कोरिते ध्यन, पछे जद पय अथन, एइ भोये भवऽ ब्रह्ममोय निरकर निरन्जन, सर्वव्यपि सनतन, अस्वरुप कोरिछो निस्चोय

This fear is due to your thinking that everything is made of Brahman. You imagine that if you were to meditate on your eternal spiritual form, that sometime later you may become influenced by forms made of the material energy. Therefore you are convinced that the Absolute is without any form, spotlessly pure, all-pervading, eternal and formless.

abhava-dharmer base, svabhava na citta pase, bhaver abhava tahe hoy tyaja ei tarka-pasa, parananda-parakasa, krsna-candra koroho asroy

abhava-dharmer base, svabhava na citta pase, bhaver abhava tahe hoy tyaja ei tarka-pasa, parananda-parakasa, krsna-candra koroho asroy

अभवधर्मेर बसे, स्वभव न चित्त पसे, भवेर अभव तहे होय त्यज एइ तर्कपस, परनन्दपरकस, क्र्स्नचन्द्र कोरोहो अस्रोय

And now, swayed under the influence of this non-ecstatic philosophy, your actual blissful spiritual nature has not entered your heart. Therefore your so-called impersonal Brahman realization has actually short-changed you from your true ecstasy, and thus you simply remain in scarcity for want of true love. Renouncing this logical jugglery, just take shelter of beautiful moon-like Krsna, who is the ecstatic manifestation of supreme bliss.

sac-cit-ananda-moy, krsner svarupa hoy, sarvananda-madhurya niloy sarvatra sampurna-rupa, ei ek aparupa, sarva-byapi brahme taha noy

sac-cit-ananda-moy, krsner svarupa hoy, sarvananda-madhurya niloy sarvatra sampurna-rupa, ei ek aparupa, sarva-byapi brahme taha noy

सच्चितनन्दमोय्, क्र्स्नेर स्वरुप होय्, सर्वनन्दमधुर्य निलोय सर्वत्र सम्पुर्नरुप, एइ एक अपरुप, सर्वब्यपि ब्रह्मे तह नोय

In comparison to the impersonal Brahman, Lord Krsna's original personal form is composed of eternity, knowledge and bliss. He is the reservoir and source of pleasure and sweetness for all living entities. He is the complete form of beauty at all places and at all times. These are some of His special, wonderful characteristics. None of these wonderful qualities can be found in the impersonal Brahman.

ataeva brahma ta'r, anga-kanti suvistar, brhat boliya tanre kay brahma parabrahma jei, sri-krsna-svarupa sei, vinoder jahate pranay

ataeva brahma ta'r, anga-kanti suvistar, brhat boliya tanre kay brahma parabrahma jei, sri-krsna-svarupa sei, vinoder jahate pranay

अतएव ब्रह्म तऽर्, अन्गकन्ति सुविस्तर्, ब्र्हत बोलिय तन्रे कय ब्रह्म परब्रह्म जेइ, स्रिक्र्स्नस्वरुप सेइ, विनोदेर जहते प्रनय

Therefore I now declare that the Brahman effulgence is actually the transcendental effulgence of Lord Krsna's body; it is His extremely vast ant extensive aura. He who is the Brahman, and above that, the Prabrahman, is the original form of Lord Sri Krsna, for whom Bhaktivinoda has love and affection.