Hunsar Theko Bhulo Nako lyrics

(mana āmār) huṅsā’r theko, bhūlo’ nāko, śuddha sahaja tattva-dhane noile māyār vaśe, avaśeṣe, kāṅdte ha’be ciro-dine

(mana amar) hunsa’r theko, bhulo’ nako, suddha sahaja tattva-dhane noile mayar vase, avasese, kandte ha’be ciro-dine

(मन आमार्) हुङ्साऽर थेको, भूलोऽ नाको, शुद्ध सहज तत्त्वधने नोइले मायार वशे, अवशेषे, काङ्द्ते हऽबे चिरोदिने

O my dear mind! Please be alert and cautious -- do not forget the treasure that is the principle of suddha sahaja tattva (pure natural truth as opposed to bogus sahajiya tendency). Otherwise ultimately in the grip of Maya you will perpetually weep.

śuddha-jīve jaḍa nāi bhāi, ṭhika bujho tāi, nije sakhī (se) vṛndāvane se jakhan kṛṣṇa-candre bhaje, sukhete maje, madhura-rase anukṣaṇe

suddha-jive jada nai bhai, thika bujho tai, nije sakhi (se) vrndavane se jakhan krsna-candre bhaje, sukhete maje, madhura-rase anuksane

शुद्धजीवे जड नाइ भाइ, ठिक बुझो ताइ, निजे सखी (से) वृन्दावने से जखन कृष्णचन्द्रे भजे, सुखेते मजे, मधुररसे अनुक्षणे

The pure spirit soul is not material, O brother -- understand this correctly -- but is actually a female sakhi living in Vrndavana. When the soul worships her Lord Krsna-candra in this mood, then she becomes immersed in pure happiness, incessantly tasting the sweetness of the madhura-rasa.

jaḍa-dehe tā’r sādhana-bhakti, jñāna-virakti, deher yātrā dharma-bhāve se gṛhe thāke, bane bā thāke, majiye ḍāke, (`kṛṣṇa’) bole’ eka-mane

jada-dehe ta’r sadhana-bhakti, jnana-virakti, deher yatra dharma-bhave se grhe thake, bane ba thake, majiye dake, (`krsna’) bole’ eka-mane

जडदेहे ताऽर साधनभक्ति, ज्ञानविरक्ति, देहेर यात्रा धर्मभावे से गृहे थाके, बने बा थाके, मजिये डाके, (`कृष्णऽ) बोलेऽ एकमने

While still living within the material body, she engages in sadhana-bhakti (regulated devotional service), developing detachment through the cultivation of jnana (transcendental knowledge), and thus passes life in accordance with religious principles. Such a devotee lives either at home or in the forest, and remains engrossed in calling out the name "Krsna!" with single-minded diligence.

eke-i to’ boli sahaja-bhajan, śuddha-mana, kṛṣṇa pā’bār eka upāya ihā chāḍi’ je āropa kore, sei to’ mare, tā’r to’ nāhi bhajan hoy

eke-i to’ boli sahaja-bhajan, suddha-mana, krsna pa’bar eka upaya iha chadi’ je aropa kore, sei to’ mare, ta’r to’ nahi bhajan hoy

एकेइ तोऽ बोलि सहजभजन्, शुद्धमन, कृष्ण पाऽबार एक उपाय इहा छाडिऽ जे आरोप कोरे, सेइ तोऽ मरे, ताऽर तोऽ नाहि भजन होय

Verily this is called sahaja-bhajan, or natural worship. It is conducted with a purified mind, and is the one and only means for attaining Krsna. Whoever deviates from this process by imposing their own concocted philosophy indeed perishes; their activities are not bhajan.

cāṅda-bāuler e viśvās, choṭa haridās, ekaṭu kevala vipathe cale’ śacī-suter kṛpāy, dūra ho’ye, hāy, nā pāy ār gaura-caraṇe

canda-bauler e visvas, chota haridas, ekatu kevala vipathe cale’ saci-suter krpay, dura ho’ye, hay, na pay ar gaura-carane

चाङ्दबाउलेर ए विश्वास्, छोट हरिदास्, एकटु केवल विपथे चलेऽ शचीसुतेर कृपाय्, दूर होऽये, हाय्, ना पाय आर गौरचरणे

This is the conviction of Cand Baul. The devotee of Lord Caitanya named Chota Haridasa somehow embarked on an improper path; by the mercy of the Son of mother Saci, he was cast away, alas, and did not again attain the lotus feet of Gauranga.