Krsna Hoite Caturmukha lyrics

(1) kṛṣṇa hoite catur-mukha, hoy kṛṣṇa-sevonmukha, brahmā hoite nāradera mati nārada hoite vyāsa, madhwa kohe vyāsa-dāsa, pūrṇaprajña padmanābha gati (2) nṛhari mādhava-baṁśe, akṣobhya paramahaṁse, śiṣya boli' aṅgīkāra kore akṣobhyera śiṣya jaya-tīrtha nāme paricaya, tāra dāsye jñānasindhu tore (3) tāhā hoite dayānidhi, tāra dāsa vidyānidhi, rājendra hoilo tāhā ha'te tāhāra kiṅkora jaya-dharma nāme paricaya, paramparā jāno bhālo mate (4) jayadharma-dāsye khyāti, śrī puruṣottama-jati, tā ha'te brahmaṇya-tīrtha sūri vyāsatīrtha tāra dāsa, lakṣmīpati vyāsa-dāsa, tāhā ha'te mādhavendra purī (5) mādhavendra purī-bara, śiṣya-bara śrī-īśwara, nityānanda, śrī-adwaita vibhu īśwara-purīke dhanya, korilen śrī-caitanya, jagad-guru gaura mahāprabhu (6) mahāprabhu śrī-caitanya, rādhā-kṛṣṇa nahe anya, rūpānuga janera jīvana viśwambhara priyaṅkara, śrī-swarūpa dāmodara, śrī-goswāmī rūpa-sanātana (7) rūpa-priya mahājana, jīva, raghunātha hana, tāra priya kavi kṛṣṇadāsa kṛṣṇadāsa-priya-bara, narottama sevā-para, jāra pada viśwanātha-āśa (8) viśwanātha-bhakta-sātha, baladeva jagannātha, tāra priya śrī-bhaktivinoda mahā-bhāgavata-bara, śrī-gaurakiśora-bara, hari-bhajanete jā'ra moda (9) īhārā paramahaṁsa, gaurāṅgera nija-baṁśa tādera caraṇe mama gati āmi sebā-udāsīna, nāmete tridaṇḍī dīna śrī-bhaktisiddhānta saraswatī (9A) śrī-vārṣabhānavī-barā, sadā sevya-sevā-parā, tāhāra dayita-dāsa-nāma tāra pradhān pracārako, śrī-bhaktivedānta nāmo, patita-janete doyā-dhāma SYNONYMS: Krsna Hoite Caturmukha TRASLATION 1) In the beginning of creation the science of devotional service was received by the four-headed Brahma from the Supreme Lord Sri Krsna. Devarsi Narada's understanding of this divine science was obtained from Brahma. The great sage Krsna Dvaipayana Vyasa, who was empowered to compile the Vedic literatures, became a disciple of Devarsi Narada. Sripada Madhvacarya, the founder of the suddha-dvaita school of Vedanta philosophy, who visited Vyasadeva at Badarikasrama in the thirteenth century to learn from him Vedanta philosophy, calls himself a servant of Krsna Dvaipayana Vyasa. Purnaprajna Tirtha [Madhva] is the guru and sole refuge of Padmanabha Tirtha. 2) The two other principal disciples of Madhva are Nrhari Tirtha and Madhava Tirtha. Madhava Tirtha accepted the great paramhamsa Aksobhya Tirtha as a disciple. The principal disciple of Aksobhya Tirtha was known as Jayatirtha. Jayatirtha's service was for his disciple Jnanasindhu. 3) Dayanidhi received the science of devotional service from Jnanasindhu, and the servant of Dayanidhi was Vidyanidhi [Vidyadhiraja Tirtha]. Rajendra Tirtha became a disciple of Vidyadhiraja Tirtha. Rajendra Tirtha's servant was known as Jayadharma or Vijayadhvaja Tirtha. In this way you should properly understand this disciplic succession. 4) The great sannyasi Sri Purusottama Tirtha received his knowledge in the service of his guru, Vijayadhvaja Tirtha [Jayadharma]. The principal disciple of Purusottama Tirtha was Subrahmanya Tirtha. His servant was the great Vyasatirtha [Vyasa Raya]. Vyasatirtha's servant was Laksmipati Tirtha, whose disciple was Madhavendra Puri Gosvami. 5) The chief disciple of Madhavendra Puri was Isvara Puri, and two of his other disciples were the renowned incarnations of Godhead Sri Nityananda and Advaita Acarya. Sri Caitanya Mahaprabhu, the spiritual preceptor of all the worlds made Isvari Puri greatly fortunate by accepting him as His spiritual master. 6) Mahaprabhu Sri Caitanya is non different from Sri Sri Radha and Krsna and is the very life of those Vaisnavas who follow Sri Rupa Gosvami. Sri Svarupa Damodara Gosvami, Rupa Gosvami, and Sanatana Gosvami were the givers of great happiness to Visvambhara [Sri Caitanya]. 7) The great souls Jiva Gosvami and Raghunatha Dasa Gosvami became very dear to Rupa Gosvami. Jiva Gosvami was a disciple of Rupa Gosvami, and Raghunatha Dasa Gosvami, a disciple of Advaita Acarya's disciple Yadunandana Acarya, was accepted by Rupa and Sanatana as their third brother. Raghunatha dasa Gosvami's beloved student was Krsnadasa Kaviraja Gosvami. Krsnadasa Kaviraja was an intimate friend of Lokanatha Gosvami. They lived together in Vrndavana and always discussed the topics of Krsna with one another. Lokanatha Gosvami, a disciple of Gadadhara Pandita, had only one disciple, whose name was Narottama Dasa. Narottama Dasa was always engaged in the service of his guru, and he also engaged himself in the service of his guru's intimate friend. Thus he became very dear to Krsnadasa Kaviraja Gosvami. To serve I the feet of Narottama Dasa Thakura was the only desire of Visvanatha Cakravarti Thakura, who was the fourth acarya in disciplic succession from Narottama Dasa. 8) Visvanatha Cakravarti Thakura was the siksa-guru [instructing spiritual master] of Baladeva Vidyabhusana, to whom he taught the precepts of Srimad-Bhagavatam. Jagannatha Dasa Babaji was a very prominent acarya after Sri Baladeva Vidyabhusana and was the beloved siksa-guru of Sri Bhaktivinoda Thakura. Bhaktivinoda Thakura's intimate friend and associate was the eminent maha-bhagavata Sri Gaurakisora Dasa Babaji, whose sole joy was found in hari-bhajana. 9) These treat saintly Vaisnavas are all paramahamsas, or devotees of the highest order, and they are all part of Lord Gauranga's own spiritual family. Their holy feet are my refuge. I have no real interest in devotional services and I am a poor and lowly tridandi sannyai named Sri Bhaktisiddhanta Sarasvati. 9A) The renowned Sri Varsabhanavi-dayita dasa [the initiated name of Bhaktisiddhanta Sarasvati] is always engaged in the service of his spiritual master, Srila Gaurakisora dasa Babaji. His foremost disciple preacher is Sri A.C. Bhaktivedanta Swami Prabhupada, who has spread the message of Lord Caitanya throughout the world and is thus a reservoir of mercy and compassion for all fallen souls.

(1) krsna hoite catur-mukha, hoy krsna-sevonmukha, brahma hoite naradera mati narada hoite vyasa, madhwa kohe vyasa-dasa, purnaprajna padmanabha gati (2) nrhari madhava-bamse, aksobhya paramahamse, sisya boli' angikara kore aksobhyera sisya jaya-tirtha name paricaya, tara dasye jnanasindhu tore (3) taha hoite dayanidhi, tara dasa vidyanidhi, rajendra hoilo taha ha'te tahara kinkora jaya-dharma name paricaya, parampara jano bhalo mate (4) jayadharma-dasye khyati, sri purusottama-jati, ta ha'te brahmanya-tirtha suri vyasatirtha tara dasa, laksmipati vyasa-dasa, taha ha'te madhavendra puri (5) madhavendra puri-bara, sisya-bara sri-iswara, nityananda, sri-adwaita vibhu iswara-purike dhanya, korilen sri-caitanya, jagad-guru gaura mahaprabhu (6) mahaprabhu sri-caitanya, radha-krsna nahe anya, rupanuga janera jivana viswambhara priyankara, sri-swarupa damodara, sri-goswami rupa-sanatana (7) rupa-priya mahajana, jiva, raghunatha hana, tara priya kavi krsnadasa krsnadasa-priya-bara, narottama seva-para, jara pada viswanatha-asa (8) viswanatha-bhakta-satha, baladeva jagannatha, tara priya sri-bhaktivinoda maha-bhagavata-bara, sri-gaurakisora-bara, hari-bhajanete ja'ra moda (9) ihara paramahamsa, gaurangera nija-bamsa tadera carane mama gati ami seba-udasina, namete tridandi dina sri-bhaktisiddhanta saraswati (9A) sri-varsabhanavi-bara, sada sevya-seva-para, tahara dayita-dasa-nama tara pradhan pracarako, sri-bhaktivedanta namo, patita-janete doya-dhama SYNONYMS: Krsna Hoite Caturmukha TRASLATION 1) In the beginning of creation the science of devotional service was received by the four-headed Brahma from the Supreme Lord Sri Krsna. Devarsi Narada's understanding of this divine science was obtained from Brahma. The great sage Krsna Dvaipayana Vyasa, who was empowered to compile the Vedic literatures, became a disciple of Devarsi Narada. Sripada Madhvacarya, the founder of the suddha-dvaita school of Vedanta philosophy, who visited Vyasadeva at Badarikasrama in the thirteenth century to learn from him Vedanta philosophy, calls himself a servant of Krsna Dvaipayana Vyasa. Purnaprajna Tirtha [Madhva] is the guru and sole refuge of Padmanabha Tirtha. 2) The two other principal disciples of Madhva are Nrhari Tirtha and Madhava Tirtha. Madhava Tirtha accepted the great paramhamsa Aksobhya Tirtha as a disciple. The principal disciple of Aksobhya Tirtha was known as Jayatirtha. Jayatirtha's service was for his disciple Jnanasindhu. 3) Dayanidhi received the science of devotional service from Jnanasindhu, and the servant of Dayanidhi was Vidyanidhi [Vidyadhiraja Tirtha]. Rajendra Tirtha became a disciple of Vidyadhiraja Tirtha. Rajendra Tirtha's servant was known as Jayadharma or Vijayadhvaja Tirtha. In this way you should properly understand this disciplic succession. 4) The great sannyasi Sri Purusottama Tirtha received his knowledge in the service of his guru, Vijayadhvaja Tirtha [Jayadharma]. The principal disciple of Purusottama Tirtha was Subrahmanya Tirtha. His servant was the great Vyasatirtha [Vyasa Raya]. Vyasatirtha's servant was Laksmipati Tirtha, whose disciple was Madhavendra Puri Gosvami. 5) The chief disciple of Madhavendra Puri was Isvara Puri, and two of his other disciples were the renowned incarnations of Godhead Sri Nityananda and Advaita Acarya. Sri Caitanya Mahaprabhu, the spiritual preceptor of all the worlds made Isvari Puri greatly fortunate by accepting him as His spiritual master. 6) Mahaprabhu Sri Caitanya is non different from Sri Sri Radha and Krsna and is the very life of those Vaisnavas who follow Sri Rupa Gosvami. Sri Svarupa Damodara Gosvami, Rupa Gosvami, and Sanatana Gosvami were the givers of great happiness to Visvambhara [Sri Caitanya]. 7) The great souls Jiva Gosvami and Raghunatha Dasa Gosvami became very dear to Rupa Gosvami. Jiva Gosvami was a disciple of Rupa Gosvami, and Raghunatha Dasa Gosvami, a disciple of Advaita Acarya's disciple Yadunandana Acarya, was accepted by Rupa and Sanatana as their third brother. Raghunatha dasa Gosvami's beloved student was Krsnadasa Kaviraja Gosvami. Krsnadasa Kaviraja was an intimate friend of Lokanatha Gosvami. They lived together in Vrndavana and always discussed the topics of Krsna with one another. Lokanatha Gosvami, a disciple of Gadadhara Pandita, had only one disciple, whose name was Narottama Dasa. Narottama Dasa was always engaged in the service of his guru, and he also engaged himself in the service of his guru's intimate friend. Thus he became very dear to Krsnadasa Kaviraja Gosvami. To serve I the feet of Narottama Dasa Thakura was the only desire of Visvanatha Cakravarti Thakura, who was the fourth acarya in disciplic succession from Narottama Dasa. 8) Visvanatha Cakravarti Thakura was the siksa-guru [instructing spiritual master] of Baladeva Vidyabhusana, to whom he taught the precepts of Srimad-Bhagavatam. Jagannatha Dasa Babaji was a very prominent acarya after Sri Baladeva Vidyabhusana and was the beloved siksa-guru of Sri Bhaktivinoda Thakura. Bhaktivinoda Thakura's intimate friend and associate was the eminent maha-bhagavata Sri Gaurakisora Dasa Babaji, whose sole joy was found in hari-bhajana. 9) These treat saintly Vaisnavas are all paramahamsas, or devotees of the highest order, and they are all part of Lord Gauranga's own spiritual family. Their holy feet are my refuge. I have no real interest in devotional services and I am a poor and lowly tridandi sannyai named Sri Bhaktisiddhanta Sarasvati. 9A) The renowned Sri Varsabhanavi-dayita dasa [the initiated name of Bhaktisiddhanta Sarasvati] is always engaged in the service of his spiritual master, Srila Gaurakisora dasa Babaji. His foremost disciple preacher is Sri A.C. Bhaktivedanta Swami Prabhupada, who has spread the message of Lord Caitanya throughout the world and is thus a reservoir of mercy and compassion for all fallen souls.

(1) कृष्ण होइते चतुर्मुख, होय कृष्णसेवोन्मुख, ब्रह्मा होइते नारदेर मति नारद होइते व्यास, मध्wअ कोहे व्यासदास, पूर्णप्रज्ञ पद्मनाभ गति (2) नृहरि माधवबंशे, अक्षोभ्य परमहंसे, शिष्य बोलिऽ अङ्गीकार कोरे अक्षोभ्येर शिष्य जयतीर्थ नामे परिचय, तार दास्ये ज्ञानसिन्धु तोरे (3) ताहा होइते दयानिधि, तार दास विद्यानिधि, राजेन्द्र होइलो ताहा हऽते ताहार किङ्कोर जयधर्म नामे परिचय, परम्परा जानो भालो मते (4) जयधर्मदास्ये ख्याति, श्री पुरुषोत्तमजति, ता हऽते ब्रह्मण्यतीर्थ सूरि व्यासतीर्थ तार दास, लक्ष्मीपति व्यासदास, ताहा हऽते माधवेन्द्र पुरी (5) माधवेन्द्र पुरीबर, शिष्यबर श्रीईश्wअर, नित्यानन्द, श्रीअद्wऐत विभु ईश्wअरपुरीके धन्य, कोरिलेन श्रीचैतन्य, जगद्गुरु गौर महाप्रभु (6) महाप्रभु श्रीचैतन्य, राधाकृष्ण नहे अन्य, रूपानुग जनेर जीवन विश्wअम्भर प्रियङ्कर, श्रीस्wअरूप दामोदर, श्रीगोस्wआमी रूपसनातन (7) रूपप्रिय महाजन, जीव, रघुनाथ हन, तार प्रिय कवि कृष्णदास कृष्णदासप्रियबर, नरोत्तम सेवापर, जार पद विश्wअनाथआश (8) विश्wअनाथभक्तसाथ, बलदेव जगन्नाथ, तार प्रिय श्रीभक्तिविनोद महाभागवतबर, श्रीगौरकिशोरबर, हरिभजनेते जाऽर मोद (9) ईहारा परमहंस, गौराङ्गेर निजबंश तादेर चरणे मम गति आमि सेबाउदासीन, नामेते त्रिदण्डी दीन श्रीभक्तिसिद्धान्त सरस्wअती (9A) श्रीवार्षभानवीबरा, सदा सेव्यसेवापरा, ताहार दयितदासनाम तार प्रधान प्रचारको, श्रीभक्तिवेदान्त नामो, पतितजनेते दोयाधाम SYNONYMS: Kर्स्न Hओइते Cअतुर्मुख TRASLATION 1) Iन थे बेगिन्निन्ग ओf च्रेअतिओन थे स्चिएन्चे ओf देवोतिओनल सेर्विचे wअस रेचेइवेद ब्य थे fओउर्हेअदेद Bरह्म fरोम थे Sउप्रेमे Lओर्द Sरि Kर्स्न. Dएवर्सि Nअरदऽस उन्देर्स्तन्दिन्ग ओf थिस दिविने स्चिएन्चे wअस ओब्तैनेद fरोम Bरह्म. Tहे ग्रेअत सगे Kर्स्न Dवैपयन Vयस, wहो wअस एम्पोwएरेद तो चोम्पिले थे Vएदिच लितेरतुरेस्, बेचमे अ दिस्चिप्ले ओf Dएवर्सि Nअरद. Sरिपद Mअध्वचर्य, थे fओउन्देर ओf थे सुद्धद्वैत स्छोओल ओf Vएदन्त फिलोसोफ्य्, wहो विसितेद Vयसदेव अत Bअदरिकस्रम इन थे थिर्तेएन्थ चेन्तुर्य तो लेअर्न fरोम हिम Vएदन्त फिलोसोफ्य्, चल्ल्स हिम्सेल्f अ सेर्वन्त ओf Kर्स्न Dवैपयन Vयस. Pउर्नप्रज्न Tइर्थ [Mअध्व] इस थे गुरु अन्द सोले रेfउगे ओf Pअद्मनभ Tइर्थ. 2) Tहे त्wओ ओथेर प्रिन्चिपल दिस्चिप्लेस ओf Mअध्व अरे Nर्हरि Tइर्थ अन्द Mअधव Tइर्थ. Mअधव Tइर्थ अच्चेप्तेद थे ग्रेअत परम्हम्स Aक्सोभ्य Tइर्थ अस अ दिस्चिप्ले. Tहे प्रिन्चिपल दिस्चिप्ले ओf Aक्सोभ्य Tइर्थ wअस क्नोwन अस Jअयतिर्थ. Jअयतिर्थऽस सेर्विचे wअस fओर हिस दिस्चिप्ले Jननसिन्धु. 3) Dअयनिधि रेचेइवेद थे स्चिएन्चे ओf देवोतिओनल सेर्विचे fरोम Jननसिन्धु, अन्द थे सेर्वन्त ओf Dअयनिधि wअस Vइद्यनिधि [Vइद्यधिरज Tइर्थ]. Rअजेन्द्र Tइर्थ बेचमे अ दिस्चिप्ले ओf Vइद्यधिरज Tइर्थ. Rअजेन्द्र Tइर्थऽस सेर्वन्त wअस क्नोwन अस Jअयधर्म ओर Vइजयध्वज Tइर्थ. Iन थिस wअय योउ स्होउल्द प्रोपेर्ल्य उन्देर्स्तन्द थिस दिस्चिप्लिच सुच्चेस्सिओन्. 4) Tहे ग्रेअत सन्न्यसि Sरि Pउरुसोत्तम Tइर्थ रेचेइवेद हिस क्नोwलेद्गे इन थे सेर्विचे ओf हिस गुरु, Vइजयध्वज Tइर्थ [Jअयधर्म]. Tहे प्रिन्चिपल दिस्चिप्ले ओf Pउरुसोत्तम Tइर्थ wअस Sउब्रह्मन्य Tइर्थ. Hइस सेर्वन्त wअस थे ग्रेअत Vयसतिर्थ [Vयस Rअय]. Vयसतिर्थऽस सेर्वन्त wअस Lअक्स्मिपति Tइर्थ, wहोसे दिस्चिप्ले wअस Mअधवेन्द्र Pउरि Gओस्वमि. 5) Tहे छिएf दिस्चिप्ले ओf Mअधवेन्द्र Pउरि wअस Iस्वर Pउरि, अन्द त्wओ ओf हिस ओथेर दिस्चिप्लेस wएरे थे रेनोwनेद इन्चर्नतिओन्स ओf Gओधेअद Sरि Nइत्यनन्द अन्द Aद्वैत Aचर्य. Sरि Cऐतन्य Mअहप्रभु, थे स्पिरितुअल प्रेचेप्तोर ओf अल्ल थे wओर्ल्द्स मदे Iस्वरि Pउरि ग्रेअत्ल्य fओर्तुनते ब्य अच्चेप्तिन्ग हिम अस Hइस स्पिरितुअल मस्तेर्. 6) Mअहप्रभु Sरि Cऐतन्य इस नोन दिffएरेन्त fरोम Sरि Sरि Rअध अन्द Kर्स्न अन्द इस थे वेर्य लिfए ओf थोसे Vऐस्नवस wहो fओल्लोw Sरि Rउप Gओस्वमि. Sरि Sवरुप Dअमोदर Gओस्वमि, Rउप Gओस्वमि, अन्द Sअनतन Gओस्वमि wएरे थे गिवेर्स ओf ग्रेअत हप्पिनेस्स तो Vइस्वम्भर [Sरि Cऐतन्य]. 7) Tहे ग्रेअत सोउल्स Jइव Gओस्वमि अन्द Rअघुनथ Dअस Gओस्वमि बेचमे वेर्य देअर तो Rउप Gओस्वमि. Jइव Gओस्वमि wअस अ दिस्चिप्ले ओf Rउप Gओस्वमि, अन्द Rअघुनथ Dअस Gओस्वमि, अ दिस्चिप्ले ओf Aद्वैत Aचर्यऽस दिस्चिप्ले Yअदुनन्दन Aचर्य, wअस अच्चेप्तेद ब्य Rउप अन्द Sअनतन अस थेइर थिर्द ब्रोथेर्. Rअघुनथ दस Gओस्वमिऽस बेलोवेद स्तुदेन्त wअस Kर्स्नदस Kअविरज Gओस्वमि. Kर्स्नदस Kअविरज wअस अन इन्तिमते fरिएन्द ओf Lओकनथ Gओस्वमि. Tहेय लिवेद तोगेथेर इन Vर्न्दवन अन्द अल्wअय्स दिस्चुस्सेद थे तोपिच्स ओf Kर्स्न wइथ ओने अनोथेर्. Lओकनथ Gओस्वमि, अ दिस्चिप्ले ओf Gअदधर Pअन्दित, हद ओन्ल्य ओने दिस्चिप्ले, wहोसे नमे wअस Nअरोत्तम Dअस. Nअरोत्तम Dअस wअस अल्wअय्स एन्गगेद इन थे सेर्विचे ओf हिस गुरु, अन्द हे अल्सो एन्गगेद हिम्सेल्f इन थे सेर्विचे ओf हिस गुरुऽस इन्तिमते fरिएन्द्. Tहुस हे बेचमे वेर्य देअर तो Kर्स्नदस Kअविरज Gओस्वमि. Tओ सेर्वे I थे fएएत ओf Nअरोत्तम Dअस Tहकुर wअस थे ओन्ल्य देसिरे ओf Vइस्वनथ Cअक्रवर्ति Tहकुर, wहो wअस थे fओउर्थ अचर्य इन दिस्चिप्लिच सुच्चेस्सिओन fरोम Nअरोत्तम Dअस. 8) Vइस्वनथ Cअक्रवर्ति Tहकुर wअस थे सिक्सगुरु [इन्स्त्रुच्तिन्ग स्पिरितुअल मस्तेर्] ओf Bअलदेव Vइद्यभुसन, तो wहोम हे तौघ्त थे प्रेचेप्त्स ओf Sरिमद्Bहगवतम्. Jअगन्नथ Dअस Bअबजि wअस अ वेर्य प्रोमिनेन्त अचर्य अfतेर Sरि Bअलदेव Vइद्यभुसन अन्द wअस थे बेलोवेद सिक्सगुरु ओf Sरि Bहक्तिविनोद Tहकुर. Bहक्तिविनोद Tहकुरऽस इन्तिमते fरिएन्द अन्द अस्सोचिअते wअस थे एमिनेन्त महभगवत Sरि Gऔरकिसोर Dअस Bअबजि, wहोसे सोले जोय wअस fओउन्द इन हरिभजन. 9) Tहेसे त्रेअत सैन्त्ल्य Vऐस्नवस अरे अल्ल परमहम्सस्, ओर देवोतेएस ओf थे हिघेस्त ओर्देर्, अन्द थेय अरे अल्ल पर्त ओf Lओर्द Gऔरन्गऽस ओwन स्पिरितुअल fअमिल्य्. Tहेइर होल्य fएएत अरे म्य रेfउगे. I हवे नो रेअल इन्तेरेस्त इन देवोतिओनल सेर्विचेस अन्द I अम अ पोओर अन्द लोwल्य त्रिदन्दि सन्न्यै नमेद Sरि Bहक्तिसिद्धन्त Sअरस्वति. 9A) Tहे रेनोwनेद Sरि Vअर्सभनविदयित दस [थे इनितिअतेद नमे ओf Bहक्तिसिद्धन्त Sअरस्वति] इस अल्wअय्स एन्गगेद इन थे सेर्विचे ओf हिस स्पिरितुअल मस्तेर्, Sरिल Gऔरकिसोर दस Bअबजि. Hइस fओरेमोस्त दिस्चिप्ले प्रेअछेर इस Sरि A.C. Bहक्तिवेदन्त Swअमि Pरभुपद, wहो हस स्प्रेअद थे मेस्सगे ओf Lओर्द Cऐतन्य थ्रोउघोउत थे wओर्ल्द अन्द इस थुस अ रेसेर्वोइर ओf मेर्च्य अन्द चोम्पस्सिओन fओर अल्ल fअल्लेन सोउल्स्.

English meaning not yet written for this verse.