Cijjader Dvaita Jini Korena Sthapana lyrics

cijjader dvaita jini korena sthapana jadiya kutrka-bale hay bhrama-jal ta'r buddhi kore acchadana bijnana-aloka nahi tay

cijjader dvaita jini korena sthapana jadiya kutrka-bale hay bhrama-jal ta'r buddhi kore acchadana bijnana-aloka nahi tay

चिज्जदेर द्वैत जिनि कोरेन स्थपन जदिय कुत्र्कबले हय भ्रमजल तऽर बुद्धि कोरे अच्छदन बिज्ननअलोक नहि तय

Sometime one may foolishly try to establish the difference between spirit and matter in a manner based only on materialistic speculative theorems; but alas! His intelligence becomes covered over by a network of illusions, and thus he can have no real illumination or realized knowledge.

cit-tattve adarsa boli' jane jey jane jade anukrti, boli' mani tahar bijnana suddha rahasya sadhane samartha boliya ami jani

cit-tattve adarsa boli' jane jey jane jade anukrti, boli' mani tahar bijnana suddha rahasya sadhane samartha boliya ami jani

चित्तत्त्वे अदर्स बोलिऽ जने जेय जने जदे अनुक्र्ति, बोलिऽ मनि तहर बिज्नन सुद्ध रहस्य सधने समर्थ बोलिय अमि जनि

That person who understands that matter is simply an imitation model of the true spiritual ideal achieves realization of the secret mysteries of the absolute problem. And I would consider such a person to be truly competent.

ataeva e jagate jaha laksya hoy baikunthera jada anukrti nirdosa baikuntha-gata-satta-samudoy `sadosa jadiya parimiti

ataeva e jagate jaha laksya hoy baikunthera jada anukrti nirdosa baikuntha-gata-satta-samudoy `sadosa jadiya parimiti

अतएव ए जगते जह लक्स्य होय बैकुन्थेर जद अनुक्र्ति निर्दोस बैकुन्थगतसत्तसमुदोय `सदोस जदिय परिमिति

Therefore you can observe that this universe is simply a material imitation of the supreme Vaikuntha realm. The difference is that all of the existence in Vaikuntha is spotlessly pure, without any trace of fault whatsoever, whereas the material sphere is always full of faults and inebriates.

baikuntha-nilaye jei aprakrta rati su madhura mahabahavavadhi ta'r tuccha anukrti purusa-prakrti sanga-sukha-samklesa jaladhi

baikuntha-nilaye jei aprakrta rati su madhura mahabahavavadhi ta'r tuccha anukrti purusa-prakrti sanga-sukha-samklesa jaladhi

बैकुन्थनिलये जेइ अप्रक्र्त रति सु मधुर महबहववधि तऽर तुच्छ अनुक्र्ति पुरुसप्रक्र्ति सन्गसुखसम्क्लेस जलधि

In the abode of Vaikuntha the transcendental love culminates into the highest limit of super-sweet mahabhava. In contrast, the insignificant imitative relationship between male and female in this world, and the resultant so-called pleasure of their association together, is simply an ocean of complete misery.

aprakrta siddha-deha koriya asroy sahaja-samadhi-yogabale sadhaka prakrti-bhave sri-nanda-tanoy bhajena sarvada kautuhale

aprakrta siddha-deha koriya asroy sahaja-samadhi-yogabale sadhaka prakrti-bhave sri-nanda-tanoy bhajena sarvada kautuhale

अप्रक्र्त सिद्धदेह कोरिय अस्रोय सहजसमधियोगबले सधक प्रक्र्तिभवे स्रिनन्दतनोय भजेन सर्वद कौतुहले

Taking refuge in a transcendentally perfect siddha-deha, or spiritual body, on the strength of his union with his own natural samadhi, the aspirant thus eternally worships in novel curiosity the Son of Nanda Maharaja in the mood and emotions like that of a female.