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ISKCON deity worship chart with spiritual master

Circle counts for mangala, Nrsimha, and tulasi arati when you have a spiritual master. Numbered table, with a PDF you can keep by the tray.

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This chart is for devotees who have a spiritual master. You ask his permission before the offering, and you bring the same article back to him after the Deities.

Rows are people you offer to. Columns are articles in your right hand. The number in a cell is how many clockwise circles that person gets before you move on.

If you still need what each article is, read Deity worship in ISKCON first. The usual chart, without a living guru on the altar, is the ISKCON deity worship chart. On a phone, swipe the table sideways. The name column stays put.

Download the ISKCON deity worship chart (PDF)

The dedication line names the altar it was drawn for. Sri Sri Radha Krishnachandra, Jagannath Baladev Subhadra, Gaur Nitai, Srila Prabhupada, and the Vaishnavas in the hall. If your temple does not have Jagannath, skip that row. Do not invent one.

Srila Prabhupada (inside) is Prabhupada sitting with the Deities in the small wooden altar. Srila Prabhupada (outside) is his picture in the hall, not in that altar.

Deity worship chart with spiritual master
# Offered to Mangal arati, 18 min Narasimha arati, 5 min Tulasi arati, 7 min
Incense Aarati Water Vastra Flower Chamar Peacock feather Perfume Incense Aarati Flower
1 Spiritual Master 3333333 3
2 Srila Prabhupada (inside) 1111111 1
3 Nityanand Prabhu 1111111 1
4 Caitanya Mahaprabhu 3333333 3
5 Permission from Radha Rani Permission from Radha Rani
6 Krishna 74, 2, 3, 73F, 7, pour back7777 7 Permission from Srila Prabhupada (outside)
7 Radha 74, 2, 3, 73F, 7, pour back7777 7
8 Jagannath 74, 2, 3, 73F, 7, pour back7777 7
9 Baladev 74, 2, 3, 73F, 7, pour back7777 7
10 Subhadra 74, 2, 3, 73F, 7, pour back7777 7
11 Caitanya Mahaprabhu 74, 2, 3, 73F, 7, pour back7777 7
12 Nityanand Prabhu 74, 2, 3, 73F, 7, pour back7777 7
13 Narasimha Dev 333F, 7, pour back3333 3
14 Tulasi Maharani 333F, 7, pour back3333 3 7 4, 2, 3, 7 7, keep back
15 Srila Prabhupada (inside) 74, 2, 3, 73F, 7, pour back7777 7
16 Spiritual Master 74, 2, 3, 73F, 7, pour back77, keep back to all77 7
17 Vaishnavas 333, pour back3333 3 3 3 3

How to read it

Work a column from the top.

First the small numbers. That is permission, and it starts with the spiritual master. Then Prabhupada inside the altar at 1, then Nitai at 1, then Gaura at 3. Then the green bar, permission from Radha Rani. Then the real offering, the 7s. Then the same article comes back down as prasada: Prabhupada inside the altar, the spiritual master, then the people in the hall. On flowers, the spiritual master is “7, keep back to all.” Those flowers continue to the Vaishnavas.

Perfume is the Nrsimha column. After mangala and perfume, shift to the tulasi columns on the right.

The green cells are stops. Do not cross them on autopilot.

On this sheet the lamp column is labelled “Aarati.” In temple English that word sometimes means the whole ceremony and sometimes means the diya. Here it means the diya.

Why the guru is on the chart twice

You do not offer to Krishna until the spiritual master has seen the article. That is row 1, three circles.

After the Deities, the same article becomes prasada. Prabhupada inside the altar gets the full count. Then the spiritual master gets the full count again, and keeps the flowers for the hall. That is row 16.

If you only ask permission and never bring the article back, the guru is treated as a doorman. The chart does not do that.

Inside the altar, and the picture outside

ISKCON altars are often a small wooden temple. The Deities live in it. A form of Srila Prabhupada sits in there with them. That is (inside). In this chart he gets 1 at permission, because the spiritual master already took 3, and the full 7 after the Deities.

In the hall there is also a picture of Prabhupada, not in that wooden temple. That is (outside). Tulasi is in the hall too, so her arati takes permission from that outside picture, not from the Prabhupada already sitting with Krishna.

The counts that actually matter

Lamp is 4, 2, 3, 7. Four to the lotus feet, two to the navel, three to the face, seven around the whole form.

3F is three circles to the face. Pour back means a little offered water goes into the visarjaniya-patra before you fill for the next person.

Keep back means you do not put the flower plate down. Here that note sits on the spiritual master.

Narasimha Dev and Tulasi Maharani do not get the royal 7 during mangala. They get 3 of incense, lamp, vastra, flower, chamar, peacock, and perfume. Water is still 3F, 7, pour back.

Tulasi arati is a different job. Most of that block is permission from Prabhupada (outside). Only Tulasi Maharani gets incense 7, lamp 4, 2, 3, 7, and flower 7 keep back. Then 3, 3, 3 as prasada to the Vaishnavas. The spiritual master and Prabhupada inside the altar are blank in the tulasi columns. You already served them at the altar. Tulasi lives in the hall.

Gurvastakam covers mangala. Perfume sits with Namaste Narasimhaya. The tulasi minutes are tulasi kirtana.

The table will not teach you which hand holds the bell. Left hand, above the waist, the whole time. It will not replace the article-by-article walkthrough. Keep the PDF with the tray if you want paper.

The usual sequence, without a living guru on these rows, is the ISKCON deity worship chart.

Blog FAQ

Who is this chart for?

Devotees who have a spiritual master and offer to him during arati. Permission starts with the guru. After the Deities, the same article comes back to Prabhupada inside the altar, then to the spiritual master, then to the Vaishnavas.

What do the numbers on the chart mean?

They are clockwise circles. 7 is around the whole body. 4,2,3,7 is four to the feet, two to the navel, three to the face, seven around the whole form. 3F is three to the face. 1 or 3 in the top rows is the permission round, not the full offering.

What is Prabhupada inside versus Prabhupada outside?

Inside is Srila Prabhupada sitting in the altar with the Deities, the small wooden temple. Outside is his picture in the hall, not in that altar. Tulasi arati takes permission from that outside picture.

What is "pour back" and "keep back"?

Pour back means a little of the offered water goes into the throw-out pot before the next person. Keep back means you hold the flowers and keep using them, instead of setting the plate down. "Keep back to all" sits on the spiritual master at the end of the full offering.

How long is this morning block?

The sheet budgets 18 minutes for mangala, 5 minutes for Nrsimha with perfume, and 7 minutes for tulasi.

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