Om Parthaya Pratibodhitam lyrics

pārthāya pratibodhitāṁ bhagavatā nārāyaṇena svayaṁ vyāsena grathitāṁ purāṇa-muninā madhye mahābhārate advaitāmṛta-varṣiṇīṁ bhagavatīm aṣṭādaśādhyāyinīṁ amba tvām anusandadhāmi bhagavad-gīte bhava-dveṣiṇīm

parthaya pratibodhitam bhagavata narayanena svayam vyasena grathitam purana-munina madhye mahabharate advaitamrta-varsinim bhagavatim astadasadhyayinim amba tvam anusandadhami bhagavad-gite bhava-dvesinim

पार्थाय प्रतिबोधितां भगवता नारायणेन स्वयं व्यासेन ग्रथितां पुराणमुनिना मध्ये महाभारते अद्वैतामृतवर्षिणीं भगवतीम अष्टादशाध्यायिनीं अम्ब त्वाम अनुसन्दधामि भगवद्गीते भवद्वेषिणीम

O Bhagavad-gita, thou hast been instructed to Arjuna, the son of Prtha by the Lord Himself and afterwards thee were included within the Mahabharata by the ancient sage Vyasa. Thy eighteen divine chapters are a shower of the immortal nectar of the wisdom of the Absolute. O mother, destroyer of man's rebirth into the darkness of this mortal world, upon thee I meditate.

namo'stu te vyāsa viśāla-buddhe phullāravindāyātapatra-netre yena tvayā bhārata-taila-pūrṇaḥ prajvalito jñānamayaḥ pradīpaḥ

namo'stu te vyasa visala-buddhe phullaravindayatapatra-netre yena tvaya bharata-taila-purnah prajvalito jnanamayah pradipah

नमोऽस्तु ते व्यास विशालबुद्धे फुल्लारविन्दायातपत्रनेत्रे येन त्वया भारततैलपूर्णः प्रज्वलितो ज्ञानमयः प्रदीपः

Obeisances to You, O Vyasa, thou art of mighty intellect, and thine eyes are large as the petals of the full-blown lotus. It was by thee that the oil-filled lamp of knowledge of the Mahabharata was lit.

prapanna-parijātāya totra-vetraika-pāṇaye jñāna-mudrāya kṛṣṇāya gītāmṛta-duhe namaḥ

prapanna-parijataya totra-vetraika-panaye jnana-mudraya krsnaya gitamrta-duhe namah

प्रपन्नपरिजाताय तोत्रवेत्रैकपाणये ज्ञानमुद्राय कृष्णाय गीतामृतदुहे नमः

I offer obeisances unto Lord Krsna, the refuge of ocean-born Laksmi and all who take refuge at His lotus feet. His one hand holds a staff for driving cows, and the other hand is raised, the thumb touching the tip of the forefinger, indicating divine knowledge. He is the milker of the immortal nectar of the Bhagavad-gita.

sarvopaniṣado gāvo dogdhā gopāla-nandanaḥ pārtho vatsaḥ sudhīr bhoktā dugdhaṁ gītāmṛtaṁ mahat

sarvopanisado gavo dogdha gopala-nandanah partho vatsah sudhir bhokta dugdham gitamrtam mahat

सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः पार्थो वत्सः सुधीर भोक्ता दुग्धं गीतामृतं महत

The Upanisads are as a herd of cows, Lord Krsna, son of a cowherd, is their mother, Arjuna is the calf, the supreme nectar of the Gita is the milk, and the wise man of purified intellect is the drinker.

vasudeva-sutaṁ devaṁ kaṁsa-cāṇūra-mardanam devakī-paramānandaṁ kṛṣṇaṁ vande jagad-gurum

vasudeva-sutam devam kamsa-canura-mardanam devaki-paramanandam krsnam vande jagad-gurum

वसुदेवसुतं देवं कंसचाणूरमर्दनम देवकीपरमानन्दं कृष्णं वन्दे जगद्गुरुम

I offer my obeisances to Lord Krsna, the beloved son of Vasudeva, destroyer of the demons Kamsa and Canura, the supreme bliss of Mother Devaki and the spiritual master of the universe.

bhīṣma-droṇa-taṭā jayadratha-jalā gāndhārī-nīlotpalā śalya-grāhavatī kṛpeṇa vahinī karṇena velākula aśvattāma-vikarṇa-ghora-makarā duryodhanāvartinī sottīrṇā khalu pāṇḍavārṇava-nadī kaivartakaḥ keśvaḥ

bhisma-drona-tata jayadratha-jala gandhari-nilotpala salya-grahavati krpena vahini karnena velakula asvattama-vikarna-ghora-makara duryodhanavartini sottirna khalu pandavarnava-nadi kaivartakah kesvah

भीष्मद्रोणतटा जयद्रथजला गान्धारीनीलोत्पला शल्यग्राहवती कृपेण वहिनी कर्णेन वेलाकुल अश्वत्तामविकर्णघोरमकरा दुर्योधनावर्तिनी सोत्तीर्णा खलु पाण्डवार्णवनदी कैवर्तकः केश्वः

Of the terrifying river of the battlefield of Kuruksetra over which the Pandavas victoriously crossed, Bhisma and Drona were it's high banks, Jayadratha was the river's water, the King of Gandhara, the blue water-lily: there were sharks such as salya, Krpa was the current, Karna, the mighty waves, Asvattham and Vikarna, the dreadful alligators, and Duryodhana, the very whirlpool, but Lord Krsna was the ferryman!

pārāśarya-vacaḥ sarojam amalaṁ gītārtha-gandhotkaṭaṁ nānākhyānaka-keśaraṁ hari-kathā-sambodhanābodhitam loke sajjana-ṣaṭpadair aharahaḥ pepīyamānaṁ mudā bhūyād bhārata-paṅkajaṁ kalimala-pradhvaṁsanaṁ śreyase

parasarya-vacah sarojam amalam gitartha-gandhotkatam nanakhyanaka-kesaram hari-katha-sambodhanabodhitam loke sajjana-satpadair aharahah pepiyamanam muda bhuyad bharata-pankajam kalimala-pradhvamsanam sreyase

पाराशर्यवचः सरोजम अमलं गीतार्थगन्धोत्कटं नानाख्यानककेशरं हरिकथासम्बोधनाबोधितम लोके सज्जनषट्पदैर अहरहः पेपीयमानं मुदा भूयाद भारतपङ्कजं कलिमलप्रध्वंसनं श्रेयसे

May the spotless lotus of the words of Vyasa that grows on the eternal waters of the words of Lord Hari, with its filaments of various tales of heroes and which is rightly endowed with the sweet fragrance of the explanations of the Bhagavad-gita, it's nectar beign quaffed with pleasure daily in this world by saintly persons who are compared to so many nectar-seeking bumble-bees and which destroys all the sins of the age of Kali - May this lotus of the Mahabharata bestow on us the highest good.

mūkaṁ karoti vācālaṁ paṅguṁ laṅghāyate girim yat-kṛpā tam ahaṁ vande paramānanda-mādhavam

mukam karoti vacalam pangum langhayate girim yat-krpa tam aham vande paramananda-madhavam

मूकं करोति वाचालं पङ्गुं लङ्घायते गिरिम यत्कृपा तम अहं वन्दे परमानन्दमाधवम

I bow to the Supreme Lord Krsna, the transcendentally blissful husband of the goddess of fortune, whose mercy turns the dumb into eloquent speakers and enables to lame to cross mountains.

yaṁ brahmā varuṇendra-rudra-marutaḥ stunvanti divyaiḥ stavair vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ

yam brahma varunendra-rudra-marutah stunvanti divyaih stavair vedaih sanga-pada-kramopanisadair gayanti yam sama-gah dhyanavasthita-tad-gatena manasa pasyanti yam yogino yasyantam na viduh surasura-gana devaya tasmai namah

यं ब्रह्मा वरुणेन्द्ररुद्रमरुतः स्तुन्वन्ति दिव्यैः स्तवैर वेदैः साङ्गपदक्रमोपनिषदैर गायन्ति यं सामगाः ध्यानावस्थिततद्गतेन मनसा पश्यन्ति यं योगिनो यस्यान्तं न विदुः सुरासुरगणा देवाय तस्मै नमः

Unto that personality whom Brahma, Varuna, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upanisads, to whom the chanters of the Sama Veda always sing, whom the perfected yogis see within their minds after fixing themselves in trance and absorbing themselves within Him, and whose limit can never be found by any demigod or demon , unto that Supreme Personality of Godhead I offer my humble obeisances.